Exodus 9:2
But if you continue to restrain them and refuse to let them go,
But if you refuse
The phrase "But if you refuse" indicates a conditional statement, highlighting Pharaoh's potential choice to disobey God's command. The Hebrew root for "refuse" is "מָאֵן" (ma'en), which conveys a strong sense of willful disobedience or stubbornness. This reflects Pharaoh's hardened heart, a recurring theme in Exodus, where his refusal to heed God's warnings leads to severe consequences. Historically, this stubbornness is emblematic of the broader spiritual battle between God's will and human resistance.

to let them go
This phrase refers to God's command to Pharaoh to release the Israelites from slavery. The Hebrew verb "שָׁלַח" (shalach) means "to send" or "to let go," emphasizing the act of liberation. The Israelites' release is central to God's covenantal promise to Abraham, Isaac, and Jacob, and it signifies a pivotal moment in salvation history. Theologically, this liberation prefigures the ultimate deliverance found in Christ, who frees humanity from the bondage of sin.

I will plague
The word "plague" comes from the Hebrew "נֶגַע" (nega), meaning a blow or affliction. This term underscores the severity of God's judgment against Egypt. The plagues serve as divine signs and wonders, demonstrating God's supremacy over the Egyptian gods and Pharaoh. They are not merely punitive but are intended to reveal God's power and compel Pharaoh to acknowledge Him as the one true God.

your whole country
The phrase "your whole country" indicates the comprehensive nature of the impending judgment. The Hebrew word for "country" is "אֶרֶץ" (eretz), which can mean land or earth. This suggests that the plague's impact will be widespread, affecting all of Egypt. Historically, Egypt was a powerful and prosperous nation, and the plagues systematically dismantle its economy, religion, and social order, showcasing God's dominion over all creation.

with frogs
Frogs, in the Egyptian context, were associated with the goddess Heqet, who was linked to fertility and childbirth. The Hebrew word for "frogs" is "צְפַרְדֵּעַ" (tsephardea). By sending a plague of frogs, God directly challenges the Egyptian pantheon, demonstrating His authority over their deities. This plague, like the others, serves as a sign of God's power and a call to repentance. Spiritually, it reminds believers of the futility of idolatry and the necessity of worshiping the one true God.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who is obstinately refusing to release the Israelites from slavery, despite the plagues that God has sent as a warning.

2. Moses
The prophet and leader chosen by God to demand the release of the Israelites from Egyptian bondage and to lead them to the Promised Land.

3. Aaron
Moses' brother, who assists him in communicating God's demands to Pharaoh.

4. Egypt
The land where the Israelites are enslaved, and where God is demonstrating His power through the plagues.

5. The Israelites
God's chosen people, who are suffering under Egyptian slavery and are the focus of God's deliverance plan.
Teaching Points
The Danger of a Hardened Heart
Pharaoh's refusal to heed God's command is a classic example of a hardened heart. Believers are warned to remain open and responsive to God's voice, avoiding the pitfalls of pride and stubbornness.

God's Sovereignty and Patience
Despite Pharaoh's repeated refusals, God continues to send warnings through the plagues. This demonstrates God's patience and His desire for repentance, even in the face of persistent rebellion.

The Power of Obedience
Moses and Aaron's obedience to God's command, despite Pharaoh's resistance, highlights the importance of faithfulness in the face of opposition. Believers are encouraged to trust and obey God, regardless of external circumstances.

Deliverance and Freedom
The demand for the Israelites' release is a powerful reminder of God's desire for His people to live in freedom. This points to the ultimate deliverance found in Christ, who frees us from the bondage of sin.
Bible Study Questions
1. How does Pharaoh's response to God's command in Exodus 9:2 reflect the condition of his heart, and what can we learn from this about our own responses to God's instructions?

2. In what ways does the account of the plagues in Egypt demonstrate God's sovereignty and patience? How can this understanding impact our view of God's work in the world today?

3. How does the obedience of Moses and Aaron in the face of Pharaoh's resistance encourage us in our own walk of faith?

4. What parallels can we draw between the Israelites' deliverance from Egypt and our spiritual deliverance through Christ?

5. How can we guard against developing a hardened heart, and what practical steps can we take to ensure we remain responsive to God's leading?
Connections to Other Scriptures
Exodus 5:1-2
This passage introduces the initial demand made by Moses and Aaron to Pharaoh, setting the stage for the subsequent plagues.

Exodus 7:14-25
The first plague, turning the Nile into blood, begins the series of divine judgments against Egypt, illustrating God's power and Pharaoh's hardened heart.

Romans 9:17-18
Paul references Pharaoh's hardened heart to illustrate God's sovereignty and purpose in showing His power and proclaiming His name throughout the earth.

Hebrews 3:7-19
This passage warns believers against hardening their hearts, using the Israelites' wilderness experience as a cautionary example.
Another Blow At Egyptian IdolatryT. S. Millington.Exodus 9:1-7
Calf-Worship in Modern TimesT. S. Millington.Exodus 9:1-7
God's Mercy in Temporal JudgmentsJ. Urquhart Exodus 9:1-7
The Fifth Plague - the Murrain Among the BeastsD. Young Exodus 9:1-7
The Suffering that Comes Upon the Brute Creation in Consequence of the Sin of ManJ. S. Exell, M. A.Exodus 9:1-7
The Plague of Murrain of BeastsJ. Orr Exodus 9:1-8
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Goshen
Topics
Continue, Hold, Keeping, Power, Refuse, Refusing, Retain, Wilt
Dictionary of Bible Themes
Exodus 9:1-3

     8459   perseverance

Exodus 9:2-3

     8833   threats

Library
Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The God of the Old Testament is the God of the New
(Palm Sunday.) Exodus ix. 14. I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people, that thou mayest know that there is none like me in all the earth. We are now beginning Passion Week, the week of the whole year which ought to teach us most theology; that is, most concerning God, his character and his spirit. For in this Passion Week God did that which utterly and perfectly showed forth his glory, as it never has been shown forth before or since.
Charles Kingsley—The Gospel of the Pentateuch

The Plagues of Egypt
(Palm Sunday.) EXODUS ix. 13, 14. Thus saith the Lord God of the Hebrews, Let my people go, that they may serve me. For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth. You will understand, I think, the meaning of the ten plagues of Egypt better, if I explain to you in a few words what kind of a country Egypt is, what kind of people the Egyptians were. Some of you, doubtless,
Charles Kingsley—The Gospel of the Pentateuch

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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