Exodus 6:29
He said to him, "I am the LORD; tell Pharaoh king of Egypt everything I say to you."
He said to him
This phrase indicates a direct communication from God to Moses. The Hebrew root for "said" is "אָמַר" (amar), which is often used in the Old Testament to denote divine speech. This highlights the personal and authoritative nature of God's communication. In the context of the ancient Near East, divine messages were considered sacred and binding, underscoring the importance of Moses' role as a prophet and intermediary.

I am the LORD
The phrase "I am the LORD" is a powerful declaration of God's identity. The Hebrew word for "LORD" is "יהוה" (YHWH), often vocalized as Yahweh. This is the covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His promises. In the historical context, this declaration would remind Moses and the Israelites of God's covenant with Abraham, Isaac, and Jacob, reinforcing their trust in His deliverance.

Tell Pharaoh king of Egypt
Here, Moses is commanded to deliver God's message to Pharaoh. The title "king of Egypt" emphasizes Pharaoh's earthly authority and power. Historically, Pharaohs were considered divine or semi-divine figures in Egyptian culture, which makes God's command to Moses even more significant. It sets up a confrontation between the God of Israel and the gods of Egypt, highlighting the theme of divine sovereignty over earthly powers.

everything I tell you
This phrase underscores the completeness and accuracy required in Moses' prophetic mission. The Hebrew word for "everything" is "כָּל" (kol), meaning all or every. Moses is to convey God's message without alteration, reflecting the biblical principle that God's word is perfect and authoritative. This also speaks to the responsibility of God's messengers to faithfully communicate His will, a theme that resonates throughout Scripture.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who reveals Himself to Moses and commands him to speak to Pharaoh.

2. Moses
The chosen leader of the Israelites, tasked with delivering God's message to Pharaoh and leading the Israelites out of Egypt.

3. Pharaoh
The king of Egypt, representing opposition to God's will and the enslavement of the Israelites.

4. Egypt
The land where the Israelites are enslaved, symbolizing bondage and oppression.

5. The Israelites
God's chosen people, who are suffering under Egyptian slavery and are the recipients of God's promise of deliverance.
Teaching Points
God's Sovereignty and Authority
God identifies Himself as "the LORD," emphasizing His supreme authority over all creation, including Pharaoh and Egypt.

Obedience to God's Command
Moses is instructed to tell Pharaoh "everything" God commands, highlighting the importance of complete obedience to God's word.

Courage in the Face of Opposition
Moses is called to confront Pharaoh, a powerful ruler, teaching us to rely on God's strength when facing daunting challenges.

God's Faithfulness to His Promises
The command to Moses is part of God's unfolding plan to deliver Israel, reminding us of His faithfulness to fulfill His promises.

The Role of a Mediator
Moses acts as a mediator between God and Pharaoh, prefiguring Christ as the ultimate mediator between God and humanity.
Bible Study Questions
1. How does understanding God's self-revelation as "the LORD" in Exodus 6:29 impact our view of His authority in our lives today?

2. In what ways can we practice complete obedience to God's commands, as Moses was instructed to do with Pharaoh?

3. What are some modern-day "Pharaohs" or challenges that require us to rely on God's strength and courage?

4. How does the account of Moses and the Israelites' deliverance encourage us to trust in God's faithfulness to His promises?

5. How can we act as mediators or representatives of God's truth in our communities, following Moses' example?
Connections to Other Scriptures
Exodus 3:14-15
God reveals His name, "I AM WHO I AM," to Moses, establishing His eternal and self-existent nature, which is foundational to His authority in Exodus 6:29.

Exodus 7:1-2
God reiterates His command to Moses to speak to Pharaoh, emphasizing Moses' role as God's prophet and Aaron as his spokesperson.

Acts 7:35-36
Stephen recounts Moses' role in delivering Israel, highlighting God's faithfulness in fulfilling His promises through Moses.

Hebrews 11:24-27
Moses' faith is commended, showing his trust in God's promises despite the challenges he faced in Egypt.
Shaken Faith, and an Unshaken PurposeJ. Orr Exodus 6:9-14, 28-30
People
Aaron, Abiasaph, Abihu, Amminadab, Amram, Assir, Canaanitish, Carmi, Egyptians, Eleazar, Elisheba, Elkanah, Elzaphan, Enoch, Gershon, Hanoch, Hezron, Isaac, Israelites, Ithamar, Izhar, Jachin, Jacob, Jamin, Jemuel, Jochebed, Kohath, Korah, Korahites, Korhites, Levi, Levites, Libni, Mahali, Mahli, Merari, Mishael, Moses, Mushi, Naashon, Nadab, Nahshon, Nepheg, Ohad, Pallu, Phallu, Pharaoh, Phinehas, Putiel, Reuben, Saul, Shaul, Shimei, Shimi, Simeon, Uzziel, Zichri, Zithri, Zohar
Places
Canaan, Egypt
Topics
Egypt, Pharaoh, Saying, Spake, Speak, Speaketh, Speaking, Spoke
Dictionary of Bible Themes
Exodus 6:25

     5157   head

Exodus 6:14-25

     7266   tribes of Israel

Library
To the Saddest of the Sad
I often wonder what those preachers do who feel called to make up their message as they go on; for if they fail, their failure must be attributed in great measure to their want of ability to make up a moving tale. They have to spread their sails to the breeze of the age, and to pick up a gospel that comes floating down to them on the stream of time, altering every week in the year; and they must have an endless task to catch this new idea, or, as they put it, to keep abreast of the age. Unless, indeed,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

From Egypt to Sinai.
Ex. Chs. 1-19 Israel in Egypt. The length of time the Hebrews remained In Egypt is a perplexing question. Exodus 6:16-20 makes Moses the fourth generation from Levi (See Gen. 15:16; Num. 26:57-59). This would make it about 150 years. Gen. 15:13 predicts 400 years. Ex. 12:40 says they were there 430 years and Paul (Gal. 3:17) says 430 years from Abraham to Sinai. These apparently conflicting dates may be explained because of different methods of counting generations, probably based on long lives of
Josiah Blake Tidwell—The Bible Period by Period

Fourth Day. Holiness and Revelation.
And when the Lord saw that Moses turned aside to see, He called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And He said, Draw not nigh hither; put off thy shoes from thy feet, for the place where thou standest is holy ground. And Moses hid his face, for He was afraid to look upon God.'--Ex. iii. 4-6. And why was it holy ground? Because God had come there and occupied it. Where God is, there is holiness; it is the presence of God makes holy. This is the
Andrew Murray—Holy in Christ

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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