Exodus 40:9
Take the anointing oil and anoint the tabernacle and everything in it; consecrate it along with all its furnishings, and it shall be holy.
Take the anointing oil
The Hebrew word for "anointing" is "mashach," which means to smear or consecrate. Anointing oil in the ancient Near East was a symbol of sanctification and dedication to God. The oil itself was a special blend, as described in Exodus 30:22-25, signifying the presence and blessing of God. The act of taking the oil represents obedience to God's command and the beginning of a sacred ritual that sets apart the tabernacle for divine purposes.

anoint the tabernacle
The tabernacle, or "mishkan" in Hebrew, was the portable dwelling place for the divine presence among the Israelites. Anointing the tabernacle signifies its transformation from a mere structure to a holy sanctuary. This act underscores the importance of God's presence dwelling among His people, a central theme in the narrative of Exodus. The anointing marks the tabernacle as a place where heaven meets earth, a precursor to the temple and ultimately fulfilled in the person of Jesus Christ.

and everything in it
This phrase emphasizes the comprehensive nature of the consecration. Not only the tabernacle itself but all its contents were to be anointed. This includes the altar, the Ark of the Covenant, the table, the lampstand, and all utensils. Each item had a specific purpose in the worship and sacrificial system, and anointing them signifies that every aspect of worship is to be dedicated to God. It reflects the holistic nature of worship, where every detail is significant and sacred.

consecrate it
The Hebrew word for "consecrate" is "qadash," meaning to set apart as holy. Consecration is a recurring theme in the Bible, indicating a separation from the common or profane for divine use. This act of consecration is a declaration that the tabernacle and its furnishings are now under God's ownership and authority. It is a reminder that holiness is not inherent but bestowed by God, and it calls the people to a life of holiness in response.

and all its furnishings
The furnishings of the tabernacle were not merely functional but symbolic, each representing aspects of God's covenant relationship with Israel. The anointing of these items signifies their role in facilitating worship and communion with God. It highlights the meticulous care and reverence required in approaching God, as each piece plays a part in the greater tapestry of divine worship.

and it will be holy
The result of anointing and consecration is holiness. The Hebrew word "qodesh" denotes something that is sacred and set apart for God. This holiness is not just ritualistic but relational, as it signifies God's presence and favor. The tabernacle becomes a microcosm of God's kingdom on earth, a place where His holiness is manifest. This foreshadows the ultimate holiness found in Christ, who fulfills the law and the prophets, and through whom believers are made holy.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and to receive the Law. In this context, Moses is instructed to anoint the tabernacle.

2. The Tabernacle
A portable earthly dwelling place of God among the Israelites, designed according to divine specifications. It symbolizes God's presence with His people.

3. Anointing Oil
A sacred mixture used for consecrating the tabernacle and its furnishings, signifying holiness and dedication to God.

4. Consecration
The act of making something sacred or holy, setting it apart for God's purposes.

5. Holiness
The state of being holy, which in this context means being set apart for God's service and presence.
Teaching Points
The Importance of Holiness
Holiness is central to our relationship with God. Just as the tabernacle was consecrated, our lives should be set apart for God's purposes.

Symbolism of Anointing
Anointing with oil symbolizes the Holy Spirit's presence and empowerment. As believers, we are anointed by the Spirit to live out our faith.

God's Presence Among His People
The tabernacle was a physical representation of God's presence. Today, God dwells within us through the Holy Spirit, making our bodies His temple.

Consecration in Daily Life
We are called to consecrate our lives, dedicating our actions, thoughts, and possessions to God's service.

The Role of Obedience
Moses' obedience in anointing the tabernacle is a model for us. Obedience to God's instructions is crucial in our walk with Him.
Bible Study Questions
1. How does the concept of holiness in Exodus 40:9 apply to our lives today as believers?

2. In what ways can we consecrate our daily activities to God, similar to the consecration of the tabernacle?

3. How does the anointing of the tabernacle foreshadow the work of the Holy Spirit in the New Testament?

4. What are some practical steps we can take to ensure that our lives reflect the holiness that God desires?

5. How does understanding the role of the tabernacle enhance our appreciation of Jesus as the ultimate fulfillment of God's presence among His people?
Connections to Other Scriptures
Leviticus 8:10-11
This passage describes the anointing of the tabernacle and its furnishings, reinforcing the theme of consecration and holiness.

1 Samuel 16:13
The anointing of David as king, illustrating the use of anointing oil to set apart individuals for God's purposes.

Hebrews 9:11-12
Discusses Christ as the greater and more perfect tabernacle, connecting the Old Testament tabernacle to the New Testament understanding of Jesus' role.

1 Peter 2:9
Describes believers as a royal priesthood, a holy nation, emphasizing the call to holiness for all who follow Christ.
The Erection of the TabernacleJ. Urquhart Exodus 40:1-33
The Tabernacle Set UpJ. Orr Exodus 40:1-33
Tabernacle ForeshadowingsW. M. Taylor, D. D.Exodus 40:1-38
The Primary and Universal Obligation to the Worship of JehovahJ. Allport.Exodus 40:1-38
The Setting Up of the Tabernacle on New Year's DayC. P. Eyre, M. A.Exodus 40:1-38
People
Aaron, Israelites, Moses
Places
Sinai
Topics
Anoint, Anointed, Anointing, Consecrate, Furnishings, Furniture, Hallow, Hallowed, Hast, Holy, Oil, Tabernacle, Therein, Thereof, Utensils, Vessels
Dictionary of Bible Themes
Exodus 40:9

     8272   holiness, growth in

Exodus 40:9-11

     4488   oil
     7459   tabernacle, in OT
     8218   consecration

Exodus 40:9-15

     7304   anointing
     8270   holiness, set apart

Library
July 7. "And the Glory of the Lord Filled the Tabernacle" (Ex. Xl. 35).
"And the glory of the Lord filled the tabernacle" (Ex. xl. 35). In the last chapter of Exodus we read all the Lord commanded Moses to do, and that as he fulfilled these commands the glory of the Lord descended and filled the tabernacle till there was no room for Moses, and from that time the pillar of cloud overshadowed them, their guide, their protection. And so we have been building as the Lord Himself commanded, and now the temple is to be handed over to Him to be possessed and filled. He will
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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