Exodus 40:8
Set up the surrounding courtyard and hang the curtain for the entrance to the courtyard.
Set up
The Hebrew root for "set up" is "qum," which means to establish, raise, or erect. This action signifies the importance of preparation and dedication in worship. In the context of the Tabernacle, setting up the courtyard was a physical manifestation of obedience to God's detailed instructions. It reflects the broader biblical theme of establishing a place for God's presence, emphasizing the need for intentionality in creating spaces for divine encounter.

the surrounding courtyard
The courtyard served as a boundary, delineating sacred space from the common. In Hebrew, "chatser" refers to an enclosure or court. Historically, the courtyard was a place where the Israelites could gather, symbolizing communal access to God while maintaining reverence for His holiness. The courtyard's design reflects God's desire for order and structure in worship, reminding believers of the importance of approaching God with respect and awe.

and hang
The verb "hang" comes from the Hebrew "natan," meaning to give or place. This action of hanging the curtain signifies the act of setting apart and consecrating the space. It is a reminder of the care and precision required in worship practices, highlighting the importance of following God's instructions meticulously. The act of hanging the curtain also symbolizes the separation between the holy and the common, a theme prevalent throughout the Old Testament.

the curtain
The Hebrew word for "curtain" is "masak," which refers to a screen or covering. In the Tabernacle, the curtain served as a barrier, providing a sense of mystery and reverence. It represents the separation between God and humanity due to sin, yet also points to the hope of reconciliation. The curtain's presence in the Tabernacle foreshadows the New Testament revelation of Christ, who tore the veil, granting believers direct access to God.

for the entrance
The "entrance" or "petach" in Hebrew signifies an opening or doorway. This entrance was the only way into the courtyard, symbolizing the singular path to God. It reflects the biblical principle that there is one way to approach God, ultimately fulfilled in Jesus Christ, who declared Himself the way, the truth, and the life. The entrance to the courtyard serves as a reminder of the exclusivity and inclusivity of God's invitation to His people.

of the courtyard
The courtyard, or "chatser," as mentioned earlier, was a place of gathering and worship. It was the outermost part of the Tabernacle complex, accessible to all Israelites. The courtyard's function underscores the communal aspect of worship and the importance of coming together as a people to honor God. It serves as a reminder of the collective identity of God's people and their shared responsibility to uphold His commandments and worship Him in unity.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and to receive the Law. In this chapter, Moses is given specific instructions for setting up the Tabernacle.

2. Tabernacle
The portable dwelling place for the presence of God among the Israelites. It was a central place of worship and sacrifice during their journey through the wilderness.

3. Courtyard
The outer area surrounding the Tabernacle, enclosed by curtains. It served as a boundary between the sacred space of the Tabernacle and the rest of the camp.

4. Curtain
A fabric barrier that served as the entrance to the courtyard, symbolizing a separation between the holy and the common.

5. Israelites
The chosen people of God, who were to worship Him according to the instructions given through Moses.
Teaching Points
Obedience to God's Instructions
Moses' careful adherence to God's detailed instructions for the Tabernacle and its courtyard highlights the importance of obedience in our walk with God. We are called to follow His Word with precision and reverence.

Sacred Space and Worship
The establishment of the courtyard and its curtain signifies the need for a designated space for worship. In our lives, we should create and honor spaces and times dedicated to worship and communion with God.

Separation and Holiness
The curtain symbolizes the separation between the holy and the common. As believers, we are called to live lives that are set apart, reflecting God's holiness in our actions and decisions.

Access to God
The entrance to the courtyard points to the access we have to God through Jesus Christ. We should approach God with confidence, knowing that Christ has made a way for us to enter His presence.
Bible Study Questions
1. How does the construction of the Tabernacle and its courtyard reflect the character of God, and what does this teach us about His nature?

2. In what ways can we create "sacred spaces" in our daily lives to foster a deeper relationship with God?

3. How does the concept of separation between the holy and the common apply to our modern Christian walk?

4. What parallels can we draw between the curtain of the Tabernacle and Jesus' role as the "gate" in our spiritual journey?

5. How can we ensure that our obedience to God's instructions is both precise and heartfelt, rather than merely ritualistic?
Connections to Other Scriptures
Exodus 27:9-19
Provides detailed instructions for the construction of the courtyard, emphasizing the importance of following God's design.

Hebrews 9:1-10
Discusses the earthly sanctuary and its regulations, drawing a parallel to the heavenly sanctuary and the ultimate sacrifice of Christ.

John 10:9
Jesus refers to Himself as the gate, symbolizing the entrance to salvation, much like the curtain served as the entrance to the sacred space.
The Erection of the TabernacleJ. Urquhart Exodus 40:1-33
The Tabernacle Set UpJ. Orr Exodus 40:1-33
Tabernacle ForeshadowingsW. M. Taylor, D. D.Exodus 40:1-38
The Primary and Universal Obligation to the Worship of JehovahJ. Allport.Exodus 40:1-38
The Setting Up of the Tabernacle on New Year's DayC. P. Eyre, M. A.Exodus 40:1-38
People
Aaron, Israelites, Moses
Places
Sinai
Topics
Court, Court-gate, Courtyard, Covering, Curtain, Doorway, Entrance, Fix, Forming, Gate, Gateway, Hang, Hanging, Hangings, Hast, Open, Placed, Round, Screen, Space, Veil
Dictionary of Bible Themes
Exodus 40:6-7

     7474   Tent of Meeting

Library
July 7. "And the Glory of the Lord Filled the Tabernacle" (Ex. Xl. 35).
"And the glory of the Lord filled the tabernacle" (Ex. xl. 35). In the last chapter of Exodus we read all the Lord commanded Moses to do, and that as he fulfilled these commands the glory of the Lord descended and filled the tabernacle till there was no room for Moses, and from that time the pillar of cloud overshadowed them, their guide, their protection. And so we have been building as the Lord Himself commanded, and now the temple is to be handed over to Him to be possessed and filled. He will
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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