Exodus 39:16
They also made two gold filigree settings and two gold rings, and fastened the two rings to the two corners of the breastpiece.
They also made
This phrase indicates the continuation of a detailed and meticulous process. The Hebrew root for "made" is עָשָׂה (asah), which means to do, fashion, or accomplish. This reflects the careful obedience to God's instructions, emphasizing the importance of following divine guidance in every aspect of life. The artisans were not merely crafting objects; they were fulfilling a sacred duty, reminding us of the call to excellence in our own spiritual and practical endeavors.

two gold filigree settings
The "gold filigree settings" were intricate and delicate, showcasing the skill and artistry involved in the construction of the priestly garments. Gold, in biblical symbolism, often represents purity, divinity, and kingship. The Hebrew word for "filigree" is מִשְׁבְּצוֹת (mishbetsot), which refers to a setting or a lattice. This highlights the beauty and precision required in the service of God, encouraging believers to offer their best in worship and service.

and two gold rings
The "two gold rings" served a functional purpose, connecting the breastpiece to the ephod. Gold rings symbolize eternal value and unbroken connection, reflecting the eternal covenant between God and His people. The use of gold underscores the preciousness of this relationship and the importance of maintaining a strong, unyielding connection with the divine.

and fastened the two rings
The act of fastening signifies security and stability. The Hebrew root קָשַׁר (qashar) means to bind or tie. This action represents the binding nature of God's commandments and the secure foundation they provide for life. It serves as a reminder of the importance of adhering to God's Word, which holds everything together in perfect harmony.

to the corners of the breastpiece
The "corners of the breastpiece" were crucial points of attachment, ensuring that the breastpiece remained in place. The breastpiece, worn by the high priest, symbolized judgment and decision-making, as it contained the Urim and Thummim. The corners, or קָצָה (qatseh) in Hebrew, signify extremities or edges, indicating the comprehensive nature of God's guidance and the need for His wisdom in every aspect of life. This teaches us to seek God's direction in all our decisions, trusting in His perfect judgment.

Persons / Places / Events
1. Israelites
The people of God who were given the task of constructing the Tabernacle and its furnishings according to God's instructions.

2. Bezalel and Oholiab
Skilled craftsmen appointed by God to oversee the construction of the Tabernacle and its sacred items, including the priestly garments.

3. Breastpiece
A sacred garment worn by the High Priest, part of the ephod, which held the Urim and Thummim for decision-making.

4. Tabernacle
The portable dwelling place for the presence of God among the Israelites during their journey through the wilderness.

5. Gold Filigree Settings
Intricate gold work used to mount the stones on the breastpiece, symbolizing the beauty and value of the priestly garments.
Teaching Points
Obedience to God's Instructions
The meticulous construction of the breastpiece demonstrates the importance of following God's commands precisely. As believers, we are called to obey God's Word in every aspect of our lives.

Symbolism of the Priesthood
The breastpiece, with its gold filigree and precious stones, symbolizes the beauty and holiness required of those who serve God. We are reminded of our call to be a royal priesthood, living lives that reflect God's holiness.

Value and Beauty in Service
The use of gold and intricate designs in the priestly garments highlights the value God places on service to Him. Our service, no matter how small, is precious in God's sight.

Intercession and Mediation
The High Priest's role in wearing the breastpiece points to the intercessory work of Christ. We are encouraged to approach God with confidence, knowing that Jesus mediates on our behalf.
Bible Study Questions
1. How does the construction of the breastpiece in Exodus 39:16 reflect the importance of obedience to God's instructions in our own lives?

2. In what ways does the role of the High Priest in the Old Testament foreshadow the work of Jesus as our Great High Priest?

3. How can we apply the concept of beauty and value in service to God in our daily lives and ministries?

4. What does the detailed craftsmanship of the priestly garments teach us about the nature of worship and service to God?

5. How can understanding the symbolism of the priestly garments enhance our appreciation for the intercessory work of Christ today?
Connections to Other Scriptures
Exodus 28
Provides detailed instructions for making the priestly garments, including the breastpiece, emphasizing the importance of following God's design.

Leviticus 8
Describes the consecration of Aaron and his sons, highlighting the significance of the priestly garments in their service to God.

Hebrews 4:14-16
Connects the role of the High Priest in the Old Testament to Jesus as our Great High Priest, who intercedes for us.
The Garments of the PriestsJ. Orr Exodus 39:1-32
The Clothes of ServiceJ. Urquhart Exodus 39:1-41
People
Aaron, Israelites, Moses, Shoham
Places
Sinai
Topics
Bag, Breastpiece, Breastplate, Breast-plate, Corners, Edges, Embroidered, Ends, Fastened, Filigree, Fixed, Frames, Gold, Ouches, Priest's, Rings, Settings
Dictionary of Bible Themes
Exodus 39:8-21

     5140   breasts
     7320   breastpiece

Exodus 39:15-18

     5251   chains

Exodus 39:15-20

     4333   gold

Library
Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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