Exodus 36:5
and said to Moses, "The people are bringing more than enough for doing the work the LORD has commanded us to do."
and said to Moses
This phrase indicates a direct communication to Moses, the leader chosen by God to guide the Israelites. The Hebrew root for "said" is "אָמַר" (amar), which often implies a declaration or command. This highlights the importance of the message being conveyed. Moses, as a prophet and mediator, is the recipient of divine instructions and the voice of the people, emphasizing his pivotal role in the spiritual and communal life of Israel.

The people are bringing
The phrase underscores the active participation of the Israelites in the construction of the Tabernacle. The Hebrew word for "bringing" is "מֵבִיאִים" (mevi'im), which suggests a continuous action. This reflects the people's eagerness and willingness to contribute to God's dwelling place, demonstrating their commitment and devotion. It is a powerful reminder of the collective effort and unity required in serving God.

more than enough
This expression reveals the abundance of the offerings brought by the Israelites. The Hebrew term "דַּי" (day) means sufficient or adequate, but here it is used to indicate an overflow. This abundance signifies God's blessing and the people's generosity. It serves as an inspirational example of giving beyond what is required, reflecting a heart fully devoted to God's work.

for doing the work
The phrase refers to the construction of the Tabernacle, a sacred task assigned by God. The Hebrew word for "work" is "מְלָאכָה" (melachah), which can mean craftsmanship or labor. This highlights the skill and dedication required in building a holy place for God. It is a reminder that all work done for the Lord should be approached with excellence and reverence.

the LORD has commanded us to do
This final phrase emphasizes the divine origin of the instructions for the Tabernacle. The Hebrew word for "commanded" is "צִוָּה" (tzivah), indicating a direct order from God. It underscores the importance of obedience to God's will and the fulfillment of His plans. This serves as a powerful reminder that our actions should align with God's commands, reflecting our faith and trust in His divine purpose.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this context, Moses is overseeing the construction of the Tabernacle.

2. The Israelites
The people of God who have been freed from slavery in Egypt and are now in the wilderness. They are contributing materials for the construction of the Tabernacle.

3. The Tabernacle
A portable sanctuary that God instructed the Israelites to build as a place of worship and His dwelling among them.

4. Bezalel and Oholiab
Skilled craftsmen appointed by God to lead the construction of the Tabernacle and its furnishings.

5. The Wilderness
The setting where the Israelites are journeying and where the Tabernacle is being constructed.
Teaching Points
Generosity in Giving
The Israelites' willingness to give more than enough for the Tabernacle teaches us about the importance of generosity in our own lives. We should strive to give not out of obligation, but out of a heart full of gratitude and love for God.

God's Provision
The abundance of materials provided by the Israelites reflects God's provision. When we trust in God and give generously, He ensures that our needs are met and that His work is accomplished.

Community Involvement
The construction of the Tabernacle was a community effort. This teaches us the value of working together as a body of believers to accomplish God's purposes.

Obedience to God's Instructions
The Israelites' response to Moses' call for contributions shows their obedience to God's instructions. We are reminded to listen and respond to God's guidance in our lives.

Joyful Participation in God's Work
The joy and willingness of the Israelites in giving for the Tabernacle encourage us to participate joyfully in God's work, knowing that our contributions are valuable and meaningful.
Bible Study Questions
1. How does the Israelites' response in Exodus 36:5 challenge our own attitudes towards giving and generosity in our communities today?

2. In what ways can we ensure that our giving is done with a willing and cheerful heart, as encouraged in 2 Corinthians 9:7?

3. How can we foster a sense of community involvement in our church or group, similar to the collective effort seen in the construction of the Tabernacle?

4. Reflect on a time when you experienced God's provision in your life. How does this encourage you to trust Him more in your giving?

5. What steps can we take to ensure that our participation in God's work is joyful and not burdensome, as exemplified by the Israelites in this passage?
Connections to Other Scriptures
2 Corinthians 9:7
This verse speaks about giving willingly and cheerfully, which connects to the Israelites' generous contributions for the Tabernacle.

1 Chronicles 29:9
This passage describes the joy and willingness of the people in giving for the construction of the Temple, similar to the Israelites' response in Exodus 36:5.

Mark 12:41-44
The account of the widow's offering highlights the heart of giving, paralleling the Israelites' willingness to give more than enough.
Consecrated ArtExodus 36:1-38
False Estimates of Church-WorkersJ. Halsey.Exodus 36:1-38
Indolence in the ChurchJ. Halsey.Exodus 36:1-38
The Work Fails not Either for Gifts or SkillJ. Urquhart Exodus 36:1-38
People
Aholiab, Bezaleel, Israelites, Moses
Places
Sinai
Topics
Bring, Bringing, Commanded, Construction, Giving, Multiplying, Needed, Orders, Perform, Saying, Service, Spake, Speak, Spoke, Sufficient
Dictionary of Bible Themes
Exodus 36:5

     8149   revival, nature of
     8262   generosity, human
     8436   giving, of possessions

Exodus 36:3-6

     7912   collections

Exodus 36:3-7

     5856   extravagance

Exodus 36:4-5

     7438   sanctuary

Library
Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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