Exodus 36:5
And they spoke to Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.
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36:1-38 The making of the tabernacle The liberality of the people restrained. - The readiness and zeal with which these builders set about their work, the exactness with which they performed it, and the faithfulness with which they objected to receive more contributions, are worthy of our imitation. Thus should we serve God, and our superiors also, in all things lawful. Thus should all who are in public trusts abhor filthy lucre, and avoid all occasions and temptations to covetousness. Where have we the representation of God's love towards us, that we by love dwell in him and he in us, save in Emmanuel? Mt 1:23. This is the sum of the ministry of reconciliation, 2Co 5:18,19. This was the design of the tabernacle of witness, a visible testimony of the love of God to the race of men, however they were fallen from their first state. And this love was shown by Christ's taking up his abode on earth; by the Word being made flesh, Joh 1:14, wherein, as the original expresses it, he did tabernacle among us.See the notes to Exodus 26.

See the notes to Exodus 25.

For Exodus 38:1-7 and Exodus 38:9-20 see the notes to Exodus 27.

5. they spake unto Moses, saying, The people bring much more than enough, &c.—By the calculations which the practised eyes of the workmen enabled them to make, they were unanimously of the opinion that the supply already far exceeded the demand and that no more contributions were required. Such a report reflects the highest honor on their character as men of the strictest honor and integrity, who, notwithstanding they had command of an untold amount of the most precious things and might, without any risk of human discovery, have appropriated much to their own use, were too high principled for such acts of peculation. Forthwith, a proclamation was issued to stop further contributions [Ex 36:6]. No text from Poole on this verse. And they spake unto Moses, saying,.... One in the name of the rest:

the people bring much more than enough for the service of the work, which the Lord commanded to make; they had taken an estimate of what was to be done, and of what was necessary for the doing of it, and of what the people brought for this service; and they found there was a great deal more brought than would be wanted, and therefore they thought proper to advise Moses of it, that no more might be brought: it is hard to say which is most to be wondered at, the great liberality of the people in contributing so freely and bountifully, and continuing to do so without being urged, or even asked; or the honesty of the workmen, one and all, who might have gone on to have received the gifts of the people by the hands of Moses, and what was superfluous might have converted to their own use; but instead of this, they agree as one man to let Moses know how the state of things was, and prevent the people from making any more contributions.

And they spake unto Moses, saying, The people bring {c} much more than enough for the service of the work, which the LORD commanded to make.

(c) A rare example and notable to see the people so ready to serve God with their goods.

5. bring] are bringing.

There follows now (Exodus 36:8 to Exodus 39:31) an enumeration and full description of the things made, repeated for the most part verbally—with of course the necessary change of tense—from chs. 25–28, 30, 31 (for ch. 29, see Leviticus 8). The order is in certain cases different: thus the Dwelling (Exodus 36:8-38) is made before the articles (the Ark, &c.), which it is to contain (Exodus 37:1-24): and the altar of incense then follows immediately (Exodus 37:25-29), instead of coming, as in chs. 25–31, in the appendix (Exodus 30:1-10). See further above, pp. 377, 378.

8–19 (Exodus 26:1-14). The curtains forming the Dwelling (vv. 8–13); the tent over it (vv. 14–18); and the two protective coverings above this (v. 19). Mutatis mutandis, the text agrees almost verbally with Exodus 26:1-14, except in the Heb. idiom for ‘one to another’ in vv. 10, 12, 13 (so v. 22), and in the omission of the clauses relating to the erection of the Dwelling in Exodus 26:9 b, 12, 13 (without, however, their being introduced in Exodus 40:17 ff.).Moses then informed the people that God had called Bezaleel and Aholiab as master-builders, to complete the building and all the work connected with it, and had not only endowed them with His Spirit, that they might draw the plans for the different works and carry them out, but "had put it into his (Bezaleel's) heart to teach" (Exodus 35:34), that is to say, had qualified him to instruct labourers to prepare the different articles under his supervision and guidance. "He and Aholiab" (Exodus 35:34) are in apposition to "his heart:" into his and Aholiab's heart (see Ges. 121, 3; Ewald, 311 a). The concluding words in Exodus 35:35 are in apposition to אתם (them): "them hath He filled with wisdom...as performers of every kind of work and inventors of designs," i.e., that they may make every kind of work and may invent designs. In Exodus 36:1, ועשׂה with vav consec. is dependent upon what precedes, and signifies either, "and so will make," or, so that he will make (see Ewald, 342 b). The idea is this, "Bezaleel, Aholiab, and the other men who understand, into whom Jehovah has infused (בּ נתן) wisdom and understanding, that they may know how to do, shall do every work for the holy service (worship) with regard to (ל as in Exodus 28:38, etc.) all that Jehovah has commanded."
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