Exodus 36:4
And all the wise men, that worked all the work of the sanctuary, came every man from his work which they made;
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36:1-38 The making of the tabernacle The liberality of the people restrained. - The readiness and zeal with which these builders set about their work, the exactness with which they performed it, and the faithfulness with which they objected to receive more contributions, are worthy of our imitation. Thus should we serve God, and our superiors also, in all things lawful. Thus should all who are in public trusts abhor filthy lucre, and avoid all occasions and temptations to covetousness. Where have we the representation of God's love towards us, that we by love dwell in him and he in us, save in Emmanuel? Mt 1:23. This is the sum of the ministry of reconciliation, 2Co 5:18,19. This was the design of the tabernacle of witness, a visible testimony of the love of God to the race of men, however they were fallen from their first state. And this love was shown by Christ's taking up his abode on earth; by the Word being made flesh, Joh 1:14, wherein, as the original expresses it, he did tabernacle among us.See the notes to Exodus 26.

See the notes to Exodus 25.

For Exodus 38:1-7 and Exodus 38:9-20 see the notes to Exodus 27.

3. they (the workmen)

received of Moses all the offering, which the children of Israel had brought, &c.—It appears that the building was begun after the first few contributions were made; it was progressively carried on, and no necessity occurred to suspend operations even for the shortest interval, from want of the requisite materials.

they brought yet unto him free offerings every morning, &c.—Moses, in common with other Oriental magistrates, had his morning levees for receiving the people (see on [33]Ex 18:13); and it was while he was performing his magisterial duties that the people brought unto him freewill offerings every morning. Some who had nothing but their manual labor to give would spend a great part of the night in hastening to complete their self-imposed task before the early dawn; others might find their hearts constrained by silent meditations on their beds to open their coffers and give a part of their hoarded treasure to the pious object. All whose hearts were touched by piety, penitence, or gratitude, repaired with eager haste into the presence of Moses, not as heretofore, to have their controversies settled, but to lay on his tribunal their contributions to the sanctuary of God (2Co 9:7).

No text from Poole on this verse. And all the wise men that wrought all the work of the sanctuary,.... The ingenious artificers who were employed, some in one thing, and some in another, either on the tabernacle itself, or the vessels of it, and things appertaining to it:

came every man from his work which they made; left off their work by mutual consent and agreement, and came in a body to Moses.

And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made;
4. wrought] were working.

Verses 4, 5. - At last, remonstrance had to be made. The workmen were cumbered with an overplus of material - an embarras de richesses - and came in a body to Moses, to make complaint. All the wise men came, every man from his work, with the cry "The people bring much more than enough - we are hampered in our work by the too great abundance - let an end be put to it." Moses then informed the people that God had called Bezaleel and Aholiab as master-builders, to complete the building and all the work connected with it, and had not only endowed them with His Spirit, that they might draw the plans for the different works and carry them out, but "had put it into his (Bezaleel's) heart to teach" (Exodus 35:34), that is to say, had qualified him to instruct labourers to prepare the different articles under his supervision and guidance. "He and Aholiab" (Exodus 35:34) are in apposition to "his heart:" into his and Aholiab's heart (see Ges. 121, 3; Ewald, 311 a). The concluding words in Exodus 35:35 are in apposition to אתם (them): "them hath He filled with wisdom...as performers of every kind of work and inventors of designs," i.e., that they may make every kind of work and may invent designs. In Exodus 36:1, ועשׂה with vav consec. is dependent upon what precedes, and signifies either, "and so will make," or, so that he will make (see Ewald, 342 b). The idea is this, "Bezaleel, Aholiab, and the other men who understand, into whom Jehovah has infused (בּ נתן) wisdom and understanding, that they may know how to do, shall do every work for the holy service (worship) with regard to (ל as in Exodus 28:38, etc.) all that Jehovah has commanded."
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