Exodus 36:4

And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made;

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

36:1-38 The making of the tabernacle The liberality of the people restrained. - The readiness and zeal with which these builders set about their work, the exactness with which they performed it, and the faithfulness with which they objected to receive more contributions, are worthy of our imitation. Thus should we serve God, and our superiors also, in all things lawful. Thus should all who are in public trusts abhor filthy lucre, and avoid all occasions and temptations to covetousness. Where have we the representation of God's love towards us, that we by love dwell in him and he in us, save in Emmanuel? Mt 1:23. This is the sum of the ministry of reconciliation, 2Co 5:18,19. This was the design of the tabernacle of witness, a visible testimony of the love of God to the race of men, however they were fallen from their first state. And this love was shown by Christ's taking up his abode on earth; by the Word being made flesh, Joh 1:14, wherein, as the original expresses it, he did tabernacle among us.

Barnes' Notes on the Bible

See the notes to Exodus 26.

See the notes to Exodus 25.

For Exodus 38:1-7 and Exodus 38:9-20 see the notes to Exodus 27.

Jamieson-Fausset-Brown Bible Commentary

3. they (the workmen)

received of Moses all the offering, which the children of Israel had brought, &c.—It appears that the building was begun after the first few contributions were made; it was progressively carried on, and no necessity occurred to suspend operations even for the shortest interval, from want of the requisite materials.

they brought yet unto him free offerings every morning, &c.—Moses, in common with other Oriental magistrates, had his morning levees for receiving the people (see on [33]Ex 18:13); and it was while he was performing his magisterial duties that the people brought unto him freewill offerings every morning. Some who had nothing but their manual labor to give would spend a great part of the night in hastening to complete their self-imposed task before the early dawn; others might find their hearts constrained by silent meditations on their beds to open their coffers and give a part of their hoarded treasure to the pious object. All whose hearts were touched by piety, penitence, or gratitude, repaired with eager haste into the presence of Moses, not as heretofore, to have their controversies settled, but to lay on his tribunal their contributions to the sanctuary of God (2Co 9:7).

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And all the wise men that wrought all the work of the sanctuary,.... The ingenious artificers who were employed, some in one thing, and some in another, either on the tabernacle itself, or the vessels of it, and things appertaining to it:

came every man from his work which they made; left off their work by mutual consent and agreement, and came in a body to Moses.

Geneva Study Bible

And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made;

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

4. wrought] were working.

Pulpit Commentary

Verses 4, 5. - At last, remonstrance had to be made. The workmen were cumbered with an overplus of material - an embarras de richesses - and came in a body to Moses, to make complaint. All the wise men came, every man from his work, with the cry "The people bring much more than enough - we are hampered in our work by the too great abundance - let an end be put to it." Exodus 36:4

Keil and Delitzsch Biblical Commentary on the Old Testament

Then the wise workmen came, every one from his work that they were making, and said to Moses, "Much make the people to bring, more than suffices for the labour (the finishing, as in Exodus 27:19) of the work," i.e., they are bringing more than will be wanted for carrying out the work (the מן in מדּי is comparative); whereupon Moses let the cry go through the camp, i.e., had proclamation made, "No one is to make any more property (מלאכה as in Exodus 22:7, Exodus 22:10, cf. Genesis 33:14) for a holy heave-offering," i.e., to prepare anything more from his own property to offer for the building of the sanctuary; and with this he put a stop to any further offerings.