Exodus 36:37
For the entrance to the tent, he made a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen,
For the entrance to the tent
This phrase refers to the entrance of the Tabernacle, the sacred dwelling place of God among the Israelites during their journey through the wilderness. The "tent" signifies the temporary and mobile nature of the Tabernacle, reflecting the transient life of the Israelites at that time. The entrance is significant as it represents the threshold between the common world and the holy presence of God. In a spiritual sense, it symbolizes the access believers have to God through faith and obedience.

he made a curtain
The "curtain" served as a barrier and a point of transition from the outer court into the holy space of the Tabernacle. In Hebrew, the word for curtain is "masak," which implies a covering or a screen. This curtain is a type of Christ, who is the mediator between God and man, providing access to the Father through His sacrifice.

embroidered with blue, purple, and scarlet yarn
The colors used in the embroidery are rich with symbolism. "Blue" often represents the heavens and divinity, pointing to the heavenly origin of the Tabernacle's design. "Purple" is a color of royalty and wealth, signifying the kingship and majesty of God. "Scarlet" symbolizes sacrifice and redemption, foreshadowing the blood of Christ. The use of these colors in the curtain's embroidery highlights the divine nature and purpose of the Tabernacle as a place of worship and atonement.

and finely spun linen
The "finely spun linen" indicates purity and righteousness. Linen, being a natural and pure fabric, was used extensively in the Tabernacle and the priestly garments. It represents the holiness required to approach God and the righteousness that comes from Him. The meticulous craftsmanship of the linen reflects the care and reverence required in worship.

the work of a skilled craftsman
This phrase emphasizes the importance of skill and dedication in the service of God. The Hebrew word for "skilled craftsman" is "ḥāšab," which means to think, plan, or calculate. It suggests that the work done for the Tabernacle was not only physical but also intellectual and spiritual. The craftsmanship reflects the beauty and order of God's creation and serves as a reminder that our talents and skills are to be used for His glory. The involvement of skilled artisans in the construction of the Tabernacle underscores the value of using one's God-given abilities in service to Him.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the construction of the Tabernacle from God.

2. Bezalel and Oholiab
Skilled craftsmen appointed by God to oversee the construction of the Tabernacle and its furnishings.

3. The Tabernacle
A portable sanctuary where God dwelled among the Israelites during their journey through the wilderness.

4. The Curtain
A significant element of the Tabernacle, symbolizing separation and holiness, made with specific colors and materials.

5. The Israelites
The people of God, who contributed materials and labor for the construction of the Tabernacle.
Teaching Points
Symbolism of Colors and Materials
The blue, purple, and scarlet yarns, along with the finely spun linen, symbolize royalty, divinity, and sacrifice. These colors remind us of the majesty and holiness of God and the sacrificial system pointing to Christ.

The Role of Skilled Artisans
God values and uses the skills and talents of individuals for His purposes. Like Bezalel and Oholiab, we are called to use our gifts for the glory of God and the edification of His people.

The Importance of Obedience
The detailed instructions for the Tabernacle construction highlight the importance of obedience to God's commands. Our lives should reflect a commitment to following God's will as revealed in Scripture.

The Curtain as a Symbol of Separation
The curtain represented the separation between God and humanity due to sin. In Christ, this separation is removed, granting us direct access to God.

Generosity and Willingness to Serve
The Israelites' contributions to the Tabernacle construction demonstrate the importance of generosity and willingness to serve in the community of faith.
Bible Study Questions
1. How do the colors and materials used in the Tabernacle curtain reflect the character and nature of God?

2. In what ways can we use our skills and talents to serve God and His church today, similar to Bezalel and Oholiab?

3. How does the tearing of the temple curtain at Jesus' death change our understanding of access to God?

4. What lessons can we learn from the Israelites' willingness to contribute to the Tabernacle construction about generosity and service?

5. How can we ensure that our obedience to God's commands is reflected in our daily lives, as seen in the meticulous construction of the Tabernacle?
Connections to Other Scriptures
Exodus 26:31-33
Provides earlier instructions for the construction of the Tabernacle, including the curtain, emphasizing its role in separating the Holy Place from the Most Holy Place.

Hebrews 9:1-10
Discusses the earthly sanctuary and its regulations, highlighting the significance of the Tabernacle and its elements in foreshadowing Christ's work.

Matthew 27:51
Describes the tearing of the temple curtain at Jesus' death, symbolizing the removal of the barrier between God and humanity.
Consecrated ArtExodus 36:1-38
False Estimates of Church-WorkersJ. Halsey.Exodus 36:1-38
Indolence in the ChurchJ. Halsey.Exodus 36:1-38
The Work Fails not Either for Gifts or SkillJ. Urquhart Exodus 36:1-38
Jehovah's Dwelling-PlaceJ. Orr Exodus 36:8-38
People
Aholiab, Bezaleel, Israelites, Moses
Places
Sinai
Topics
Best, Blue, Byssus, Colours, Covering, Curtain, Door, Doorway, Embroidered, Embroiderer, Embroidery, Entrance, Fine, Finely, Hanging, Linen, Maketh, Material, Needlework, Needle-work, Opening, Purple, Red, Scarlet, Screen, Stuff, Tabernacle, Tabernacle-door, Tent, Twined, Twisted, Weaver, Yarn
Dictionary of Bible Themes
Exodus 36:37

     5304   embroidery
     5392   linen

Exodus 36:35-38

     5211   art

Exodus 36:37-38

     4312   bronze
     7344   curtain

Library
Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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