Exodus 29:43
I will also meet with the Israelites there, and that place will be consecrated by My glory.
There I will meet with the Israelites, and it will be sanctified by My glory
There
The word "there" refers to a specific location, the Tent of Meeting, where God promises to manifest His presence. In the Hebrew context, this signifies a designated holy space, set apart for divine encounters. The Tent of Meeting was central to Israelite worship and symbolized God's willingness to dwell among His people. This highlights the importance of sacred spaces in worship and the intentionality of God in choosing where to reveal Himself.

I will meet
The phrase "I will meet" comes from the Hebrew root "ya'ad," which implies an appointed meeting or a divine encounter. This is not a casual meeting but a purposeful, preordained interaction between God and His people. It underscores the relational aspect of God, who desires to engage with His creation. This meeting is a profound reminder of God's accessibility and His desire for communion with humanity.

with the Israelites
"With the Israelites" emphasizes the communal aspect of God's relationship with His chosen people. The Israelites, descendants of Abraham, Isaac, and Jacob, were set apart as a nation to reflect God's glory to the world. This phrase reinforces the covenant relationship between God and Israel, highlighting their unique role in His redemptive plan. It also serves as a reminder of the collective identity and responsibility of God's people.

and it will be sanctified
The term "sanctified" is derived from the Hebrew word "qadash," meaning to be set apart as holy. This indicates that the Tent of Meeting, and by extension, the Israelites, are consecrated through God's presence. Sanctification is a recurring theme in Scripture, pointing to the transformative power of God's holiness. It is a call for believers to live lives that reflect God's purity and purpose.

by My glory
"By My glory" refers to the manifest presence of God, often associated with His divine attributes and power. The Hebrew word for glory, "kavod," conveys a sense of weightiness and honor. God's glory is both awe-inspiring and sanctifying, serving as a testament to His majesty and holiness. This phrase assures the Israelites that God's presence is the source of their sanctification and the ultimate validation of their worship practices. It is a powerful reminder of the transformative impact of encountering God's glory.

Persons / Places / Events
1. God (Yahweh)
The central figure in this verse, God is speaking about His intention to meet with the Israelites. His presence is what consecrates the place.

2. Israelites
The chosen people of God, with whom He desires to meet and establish a covenant relationship. They are the recipients of God's promises and instructions.

3. Tabernacle
The place where God promises to meet with the Israelites. It serves as a physical representation of God's presence among His people.

4. Consecration
The act of making something holy or set apart for God's purposes. In this context, it refers to the tabernacle being made holy by God's glory.

5. Glory (Hebrew: ???????, kavod)
Refers to the weighty presence and majesty of God. It is His glory that sanctifies the tabernacle.
Teaching Points
God's Desire for Relationship
God desires to meet with His people and establish a relationship with them. This is a consistent theme throughout Scripture, showing His love and commitment.

The Importance of Holiness
The tabernacle is consecrated by God's glory, emphasizing the need for holiness in places and lives dedicated to God. We are called to live holy lives as His dwelling place.

The Manifestation of God's Glory
God's glory is transformative and sanctifying. When we encounter His presence, it changes us and sets us apart for His purposes.

Continuity of God's Presence
From the tabernacle to the temple, and ultimately in Christ, God's presence is a central theme. We are now the temple of the Holy Spirit, carrying His presence wherever we go.

Anticipation of God's Ultimate Dwelling
The promise of God dwelling with His people finds its ultimate fulfillment in the new creation, where His presence will be fully realized.
Bible Study Questions
1. How does the concept of God meeting with His people in the tabernacle relate to our understanding of His presence in our lives today?

2. In what ways can we ensure that our lives are consecrated and set apart for God's purposes, similar to the tabernacle?

3. How does the manifestation of God's glory in the tabernacle foreshadow the coming of Jesus Christ and His work on earth?

4. What are some practical ways we can cultivate an awareness of God's presence in our daily lives?

5. How does the promise of God's ultimate dwelling with His people in Revelation 21:3 encourage us in our current walk with Him?
Connections to Other Scriptures
Exodus 25:8
God instructs the Israelites to build a sanctuary so He may dwell among them, highlighting His desire for a relationship with His people.

Leviticus 9:23-24
The glory of the Lord appears to all the people, demonstrating His presence and approval of the tabernacle and the priestly ministry.

John 1:14
The Word became flesh and dwelt among us, and we have seen His glory. This New Testament passage connects the concept of God's presence in the tabernacle to Jesus Christ.

2 Chronicles 7:1-3
The glory of the Lord fills the temple, showing a continuity of God's presence from the tabernacle to the temple.

Revelation 21:3
God's ultimate plan is to dwell with His people, as seen in the new heaven and new earth, where God's presence is fully realized.
The Daily Burnt-OfferingJ. Orr Exodus 29:38-43
The Divine Presence in the ChurchJ. S. Exell, M. A.Exodus 29:38-46
Israel Sanctified by God's PresenceJ. Orr Exodus 29:43-46
People
Aaron, Ephah, Israelites, Moses
Places
Egypt, Mount Sinai
Topics
Consecrated, Face, Glory, Hallowed, Holy, Honour, Israelites, Meet, Met, Sanctified, Sons, Tabernacle, Tent
Dictionary of Bible Themes
Exodus 29:43

     1193   glory, revelation of

Exodus 29:29-46

     7745   ordination

Exodus 29:38-43

     7422   ritual

Exodus 29:42-43

     8272   holiness, growth in

Exodus 29:42-44

     8270   holiness, set apart

Exodus 29:42-46

     8271   holiness, purpose

Exodus 29:43-44

     8218   consecration

Library
The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life
Leo the Great—Writings of Leo the Great

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

Links
Exodus 29:43 NIV
Exodus 29:43 NLT
Exodus 29:43 ESV
Exodus 29:43 NASB
Exodus 29:43 KJV

Exodus 29:43 Commentaries

Bible Hub
Exodus 29:42
Top of Page
Top of Page