Exodus 18:7
So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and went into the tent.
So Moses went out to meet his father-in-law
The phrase highlights Moses' respect and honor towards Jethro, his father-in-law. In the Hebrew context, family relationships were deeply valued, and the act of going out to meet someone was a sign of respect and hospitality. The Hebrew root for "went out" (יָצָא, yatsa) implies a deliberate action, indicating Moses' eagerness and willingness to honor Jethro. This reflects the biblical principle of honoring one's elders and family, a value deeply embedded in the Ten Commandments (Exodus 20:12).

and bowed down
Bowing down was a common gesture of respect and reverence in ancient Near Eastern cultures. The Hebrew word used here is "שָׁחָה" (shachah), which often denotes worship or deep respect. While Moses was a leader chosen by God, he still demonstrated humility and respect towards Jethro. This act serves as a reminder of the importance of humility and respect in relationships, regardless of one's status or position.

and kissed him
The act of kissing, in this context, is a cultural expression of affection and greeting. In the Hebrew tradition, a kiss was a sign of peace and goodwill. The Hebrew word "נָשַׁק" (nashaq) conveys a sense of warmth and familial love. This gesture underscores the importance of maintaining loving and peaceful relationships within the family, reflecting the biblical call to love one another (John 13:34).

They greeted each other
This phrase indicates a mutual exchange of pleasantries and respect. The Hebrew root "שָׁאַל" (sha'al) can mean to inquire or ask, suggesting that their greeting involved a genuine interest in each other's well-being. This mutual respect and concern are foundational to strong relationships and community, aligning with the biblical principle of loving one's neighbor as oneself (Leviticus 19:18).

and went into the tent
The tent, in this context, symbolizes a place of hospitality and fellowship. In the nomadic culture of the Israelites, the tent was not just a dwelling but a place of meeting and sharing. The Hebrew word "אֹהֶל" (ohel) signifies a temporary dwelling, reminding us of the transient nature of life and the importance of community and fellowship. This act of going into the tent together signifies a deeper level of communion and discussion, reflecting the biblical value of fellowship and unity among believers (Acts 2:42).

Persons / Places / Events
1. Moses
The central figure in the Book of Exodus, chosen by God to lead the Israelites out of Egypt. In this passage, he demonstrates humility and respect.

2. Jethro
Moses' father-in-law, also known as Reuel, a priest of Midian. He visits Moses in the wilderness, bringing Moses' wife and sons.

3. The Tent
Represents a place of meeting and hospitality. It is where Moses and Jethro engage in conversation and share wisdom.

4. Midian
The region where Jethro is from, and where Moses spent years in exile before returning to Egypt to lead the Israelites.

5. Greeting Rituals
The act of bowing and kissing was a customary greeting, showing respect and familial affection in ancient Near Eastern culture.
Teaching Points
Respect and Humility
Moses, despite his leadership role, shows humility and respect to Jethro. We are called to honor and respect those in our lives, regardless of our status.

Value of Family
The reunion of Moses and Jethro underscores the importance of maintaining strong family ties and relationships.

Hospitality and Fellowship
The act of going into the tent signifies the importance of hospitality and fellowship in building and maintaining relationships.

Wisdom from Elders
Jethro, as an elder and priest, brings wisdom to Moses. We should seek and value the counsel of those who have walked before us in faith.

Reconciliation and Peace
The greeting between Moses and Jethro is a model of reconciliation and peace, encouraging us to pursue harmony in our relationships.
Bible Study Questions
1. How does Moses' greeting of Jethro reflect the biblical principle of honoring one's elders, and how can we apply this in our daily interactions?

2. In what ways does the reunion of Moses and Jethro illustrate the importance of family relationships, and how can we prioritize these in our own lives?

3. How does the concept of hospitality in this passage relate to the New Testament teachings on welcoming others, and what practical steps can we take to be more hospitable?

4. What can we learn from Moses' willingness to listen to Jethro's advice, and how can we cultivate a spirit of teachability in our own spiritual journey?

5. How does the theme of reconciliation in this passage connect with Jesus' teachings on forgiveness and peace, and how can we actively pursue reconciliation in our relationships today?
Connections to Other Scriptures
Genesis 33:4
The reunion of Jacob and Esau, where they embrace and weep, parallels the warm greeting between Moses and Jethro, emphasizing reconciliation and familial bonds.

1 Samuel 20:41
The farewell between David and Jonathan, where they kiss and weep, highlights the deep respect and love in relationships, similar to Moses and Jethro.

Luke 15:20
The prodigal son's return, where the father runs to embrace and kiss him, reflects the theme of reconciliation and acceptance seen in Moses' greeting of Jethro.
Family ReunionsD. G. Watt, M. A.Exodus 18:7
Friends Meeting After SeparationJ. Foster.Exodus 18:7
LessonsG. Hughes, B. D.Exodus 18:7
Religious ConversationExodus 18:7
Religious Intercourse Between Parents and ChildrenSpurgeon, Charles HaddonExodus 18:7
Jethro's Visit - Moses in His Domestic RelationsD. Young Exodus 18:1-12
The Consolations of Those Who Suffer Loss for the Kingdom of GodJ. Urquhart Exodus 18:1-12
The Visit of JethroJ. Orr Exodus 18:1-13
Friendship in its Loftiest FormH.T. Robjohns Exodus 18:6-12
People
Aaron, Egyptians, Eliezer, Gershom, Jethro, Moses, Pharaoh, Zipporah
Places
Egypt, Midian, Rephidim
Topics
Bowed, Boweth, Face, Father-in-law, Greeted, Kiss, Kissed, Kisseth, Law, Meet, Obeisance, Tent, Welfare
Dictionary of Bible Themes
Exodus 18:7

     5138   bowing
     5328   greeting
     5898   kissing

Library
The Ideal Statesman [Footnote: Preached on Occasion of Mr. Gladstone's Death. ]
'Thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them.'--EXODUS xviii. 21. You will have anticipated my purpose in selecting this text. I should be doing violence to your feelings and mine if I made no reference to the event which has united the Empire and the world in one sentiment. The great tree has fallen, and the crash has for the moment silenced all the sounds of the forest. Wars abroad and controversies at home are
Alexander Maclaren—Expositions of Holy Scripture

Gershom and Eliezer
'The name of the one [of Moses' sons] was Gershom ... and the name of the other was Eliezer....'--EXODUS xviii. 3, 4. In old times parents often used to give expression to their hopes or their emotions in the names of their children. Very clearly that was the case in Moses' naming of his two sons, who seem to have been the whole of his family. The significance of each name is appended to it in the text. The explanation of the first is, 'For he said, I have been an alien in a strange land'; and that
Alexander Maclaren—Expositions of Holy Scripture

The Origin and Growth of Law.
MOSES' WORK AS JUDGE AND PROPHET.--Ex. 18; 1-27; 33:5-11. Parallel References. Hist. Bible I, 198-203. Prin. of Politics, Ch. VI. Maine, Ancient Law. Jehovah spake to Moses face to face, as a man speaketh unto his friend--Ex. 33: 11. And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all seasons: the hard cases they brought unto Moses, but every small
Charles Foster Kent—The Making of a Nation

The Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Easter Tuesday
Second Sermon. Same Text. Acts 13, 26-39. THE WORD AND THE RESURRECTION.[1] [Footnote 1: This sermon appeared first in the Church Postil, the Explanation of the Epistle and Gospel Texts from Easter to Advent. Printed by Hans Lufft, Wittenberg, 1559.] 1. This sermon was preached by Paul in the synagogue at Antioch of Pisidia, where were gathered with the Jews some Greek converts. Wherever in a city Jews were to be found, there also were their synagogues in which they taught and preached; and many
Martin Luther—Epistle Sermons, Vol. II

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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