Exodus 18:24
Moses listened to his father-in-law and did everything he said.
Moses listened
The Hebrew root for "listened" is "שָׁמַע" (shama), which means to hear intelligently, often with the implication of attention and obedience. In the ancient Near Eastern context, listening was not merely about auditory reception but involved a readiness to act upon what was heard. Moses, as a leader chosen by God, demonstrates humility and wisdom by being open to counsel. This act of listening is a model for leaders who must remain teachable and receptive to wise advice, even from those outside their immediate circle of influence.

to his father-in-law
The phrase "father-in-law" refers to Jethro, a Midianite priest. The Hebrew term is "חֹתֵן" (choten), indicating a familial relationship that carries respect and honor. Jethro's role as a priest suggests he was a man of wisdom and experience. In the cultural context, family ties were significant, and advice from a father-in-law would be considered valuable. This highlights the importance of respecting and valuing the insights of elders and those with different perspectives, even if they come from outside one's immediate faith community.

and did everything he said
The phrase underscores Moses' complete obedience to Jethro's advice. The Hebrew word for "did" is "עָשָׂה" (asah), meaning to accomplish or perform. This indicates that Moses not only heard the advice but implemented it fully. The historical context here is crucial; Moses was leading a large group of people through the wilderness, and Jethro's advice was practical and necessary for effective governance. This obedience reflects a biblical principle of acting upon wise counsel, which is echoed throughout Scripture, such as in Proverbs 11:14, "Where there is no guidance, a people falls, but in an abundance of counselors there is safety."

Persons / Places / Events
1. Moses
The central figure in this passage, Moses is the leader of the Israelites, chosen by God to lead His people out of Egypt. He is known for his humility and obedience to God.

2. Jethro
Moses' father-in-law, a Midianite priest, who visits Moses and offers wise counsel on leadership and delegation.

3. Israelites
The people of God, whom Moses is leading through the wilderness after their exodus from Egypt.

4. Midian
The region where Jethro comes from, representing a place of wisdom and counsel outside of the immediate Israelite community.

5. Delegation of Leadership
The event where Jethro advises Moses to appoint capable men to help judge the people, thus easing Moses' burden.
Teaching Points
The Importance of Wise Counsel
Seeking and heeding wise counsel is crucial for effective leadership. Moses' willingness to listen to Jethro demonstrates humility and wisdom.

Delegation as a Leadership Principle
Effective leaders delegate responsibilities to capable individuals, ensuring that tasks are managed efficiently and leaders are not overwhelmed.

Humility in Leadership
Moses' example shows that even great leaders need guidance and should be open to advice from others, regardless of their status or background.

Community and Shared Responsibility
The body of Christ functions best when responsibilities are shared among its members, allowing each person to use their gifts for the common good.

Obedience to Godly Advice
Acting on godly advice leads to better outcomes and aligns with God's will, as seen in Moses' implementation of Jethro's counsel.
Bible Study Questions
1. How does Moses' response to Jethro's advice demonstrate humility, and why is this important for leaders today?

2. In what ways can we apply the principle of delegation in our personal and professional lives?

3. How does the concept of seeking wise counsel appear in other parts of the Bible, and what can we learn from these examples?

4. What are some practical steps we can take to ensure we are open to receiving and acting on godly advice?

5. How can the church today implement the principle of shared responsibility to enhance its mission and ministry?
Connections to Other Scriptures
Numbers 11:16-17
This passage describes God instructing Moses to gather seventy elders to help bear the burden of leadership, reinforcing the principle of shared leadership.

Proverbs 11:14
Highlights the importance of having many advisers for success, which aligns with Jethro's advice to Moses.

Acts 6:1-7
The early church appoints deacons to manage daily tasks, allowing the apostles to focus on prayer and ministry of the word, similar to Moses delegating responsibilities.
Jethro's AdviceD. Young Exodus 18:13-26
Good Counsel Well TakenJ. Urquhart Exodus 18:13-27
The Appointment of JudgesJ. Orr Exodus 18:13-27
The Economy of ForceH.T. Robjohns Exodus 18:17-27
People
Aaron, Egyptians, Eliezer, Gershom, Jethro, Moses, Pharaoh, Zipporah
Places
Egypt, Midian, Rephidim
Topics
Father-in-law, Hearkened, Hearkeneth, Heed, Law, Listened, Note, Voice
Dictionary of Bible Themes
Exodus 18:13-24

     5636   work, and rest

Exodus 18:13-26

     5054   responsibility, examples
     5358   judges
     8438   giving, of time

Exodus 18:14-27

     5685   fathers, responsibilities

Exodus 18:17-24

     5779   advice

Exodus 18:21-26

     7719   elders, as leaders

Exodus 18:24-25

     8410   decision-making, examples

Library
The Ideal Statesman [Footnote: Preached on Occasion of Mr. Gladstone's Death. ]
'Thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them.'--EXODUS xviii. 21. You will have anticipated my purpose in selecting this text. I should be doing violence to your feelings and mine if I made no reference to the event which has united the Empire and the world in one sentiment. The great tree has fallen, and the crash has for the moment silenced all the sounds of the forest. Wars abroad and controversies at home are
Alexander Maclaren—Expositions of Holy Scripture

Gershom and Eliezer
'The name of the one [of Moses' sons] was Gershom ... and the name of the other was Eliezer....'--EXODUS xviii. 3, 4. In old times parents often used to give expression to their hopes or their emotions in the names of their children. Very clearly that was the case in Moses' naming of his two sons, who seem to have been the whole of his family. The significance of each name is appended to it in the text. The explanation of the first is, 'For he said, I have been an alien in a strange land'; and that
Alexander Maclaren—Expositions of Holy Scripture

The Origin and Growth of Law.
MOSES' WORK AS JUDGE AND PROPHET.--Ex. 18; 1-27; 33:5-11. Parallel References. Hist. Bible I, 198-203. Prin. of Politics, Ch. VI. Maine, Ancient Law. Jehovah spake to Moses face to face, as a man speaketh unto his friend--Ex. 33: 11. And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all seasons: the hard cases they brought unto Moses, but every small
Charles Foster Kent—The Making of a Nation

The Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Easter Tuesday
Second Sermon. Same Text. Acts 13, 26-39. THE WORD AND THE RESURRECTION.[1] [Footnote 1: This sermon appeared first in the Church Postil, the Explanation of the Epistle and Gospel Texts from Easter to Advent. Printed by Hans Lufft, Wittenberg, 1559.] 1. This sermon was preached by Paul in the synagogue at Antioch of Pisidia, where were gathered with the Jews some Greek converts. Wherever in a city Jews were to be found, there also were their synagogues in which they taught and preached; and many
Martin Luther—Epistle Sermons, Vol. II

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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