Exodus 18:16
"Whenever they have a dispute, it is brought to me to judge between one man and another, and I make known to them the statutes and laws of God."
Whenever they have a dispute
This phrase indicates the presence of conflicts or disagreements among the Israelites. The Hebrew root for "dispute" is "רִיב" (riv), which means to contend or quarrel. In the historical context of the Israelites' journey through the wilderness, disputes were inevitable due to the large number of people and the challenges of communal living. This highlights the need for a system of justice and leadership to maintain order and peace within the community.

it is brought to me
Moses is speaking here, indicating his role as the primary judge and leader of the Israelites. The phrase underscores the centralized leadership structure where Moses was the ultimate authority in resolving disputes. This reflects the historical context of Moses as a divinely appointed leader, tasked with guiding the Israelites according to God's laws. It also foreshadows the need for a more distributed system of governance, which Jethro, Moses' father-in-law, later advises.

and I decide between the parties
Moses' role as a judge is further emphasized. The Hebrew word for "decide" is "שָׁפַט" (shaphat), meaning to judge or govern. This reflects the biblical principle of justice, where leaders are expected to make fair and righteous decisions. Moses' decisions were not based on personal opinion but on divine guidance, illustrating the theocratic nature of Israel's governance at the time.

and inform them of God’s statutes and laws
This phrase highlights the foundation of Moses' judgments: God's statutes and laws. The Hebrew word for "statutes" is "חֻקִּים" (chuqqim), and for "laws" is "תּוֹרוֹת" (torot), both of which refer to the divine instructions given to the Israelites. This underscores the importance of divine law as the ultimate standard for justice and morality. Moses' role was not only to resolve disputes but also to educate the people in God's ways, ensuring that their lives were aligned with His will. This reflects the conservative Christian perspective that upholds the authority of Scripture as the guiding principle for life and governance.

Persons / Places / Events
1. Moses
The central figure in this passage, Moses is the leader of the Israelites, chosen by God to deliver His people from Egyptian bondage. In Exodus 18:16, Moses is acting as a judge for the people, resolving disputes and teaching them God's laws.

2. Jethro
Moses' father-in-law, a Midianite priest, who visits Moses and observes his leadership style. Jethro's observations and advice lead to a significant change in how Moses administers justice.

3. Israelites
The people of God, recently delivered from Egypt, who are now in the wilderness. They bring their disputes to Moses for resolution.

4. Wilderness of Sinai
The location where the Israelites are encamped and where Jethro visits Moses. This setting is significant as it is a place of transition and learning for the Israelites.

5. God's Laws and Decrees
The divine instructions given to Moses, which he uses to judge the people and teach them God's ways.
Teaching Points
The Importance of Delegation
Moses' initial approach to leadership was unsustainable. Jethro's advice highlights the importance of delegation and shared responsibility in leadership roles.

Seeking Godly Wisdom
Moses' role as a judge required wisdom and discernment. Believers today are encouraged to seek God's wisdom in their decision-making processes.

The Role of Community in Dispute Resolution
The Israelites brought their disputes to Moses, emphasizing the role of community and leadership in resolving conflicts according to God's principles.

Balancing Leadership and Personal Well-being
Jethro's concern for Moses' well-being teaches the importance of balancing leadership responsibilities with personal health and sustainability.

Teaching and Upholding God's Laws
Moses' task of teaching God's decrees underscores the importance of knowing and upholding biblical principles in our daily lives.
Bible Study Questions
1. How does Moses' role as a judge in Exodus 18:16 reflect the responsibilities of spiritual leaders today?

2. In what ways can we apply the principle of delegation in our personal and professional lives, as seen in Moses' leadership?

3. How does the advice Jethro gives to Moses in this chapter relate to the concept of seeking godly counsel in our own decision-making?

4. What are some practical steps we can take to ensure we are balancing our responsibilities with our personal well-being, as Jethro advised Moses?

5. How can we actively teach and uphold God's laws in our communities, following Moses' example in this passage?
Connections to Other Scriptures
Deuteronomy 1:9-18
This passage recounts Moses' appointment of leaders to help him judge the people, echoing the advice Jethro gives in Exodus 18.

Acts 6:1-7
The early church faces a similar issue of leadership burden, leading to the appointment of deacons to assist the apostles, reflecting the principle of shared leadership.

James 1:5
Encourages believers to seek wisdom from God, which is relevant to Moses' role in discerning and teaching God's laws.
Consulting with GodWilliam A. Lay.Exodus 18:13-16
LessonsG. Hughes, B. D.Exodus 18:13-16
LessonsG. Hughes, B. D.Exodus 18:13-16
The Christian in Public PathsH.T. Robjohns Exodus 18:13-16
Jethro's AdviceD. Young Exodus 18:13-26
Good Counsel Well TakenJ. Urquhart Exodus 18:13-27
The Appointment of JudgesJ. Orr Exodus 18:13-27
People
Aaron, Egyptians, Eliezer, Gershom, Jethro, Moses, Pharaoh, Zipporah
Places
Egypt, Midian, Rephidim
Topics
Decide, Decisions, Decrees, Dispute, God's, Inform, Judge, Judged, Laws, Matter, Neighbor, Neighbour, Orders, Parties, Question, Statutes, Themselves
Dictionary of Bible Themes
Exodus 18:16

     5383   lawsuits
     5882   impartiality

Exodus 18:13-16

     5897   judging others

Exodus 18:13-24

     5636   work, and rest

Exodus 18:13-26

     5054   responsibility, examples
     5358   judges
     8438   giving, of time

Exodus 18:14-27

     5685   fathers, responsibilities

Exodus 18:15-16

     1175   God, will of

Library
The Ideal Statesman [Footnote: Preached on Occasion of Mr. Gladstone's Death. ]
'Thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them.'--EXODUS xviii. 21. You will have anticipated my purpose in selecting this text. I should be doing violence to your feelings and mine if I made no reference to the event which has united the Empire and the world in one sentiment. The great tree has fallen, and the crash has for the moment silenced all the sounds of the forest. Wars abroad and controversies at home are
Alexander Maclaren—Expositions of Holy Scripture

Gershom and Eliezer
'The name of the one [of Moses' sons] was Gershom ... and the name of the other was Eliezer....'--EXODUS xviii. 3, 4. In old times parents often used to give expression to their hopes or their emotions in the names of their children. Very clearly that was the case in Moses' naming of his two sons, who seem to have been the whole of his family. The significance of each name is appended to it in the text. The explanation of the first is, 'For he said, I have been an alien in a strange land'; and that
Alexander Maclaren—Expositions of Holy Scripture

The Origin and Growth of Law.
MOSES' WORK AS JUDGE AND PROPHET.--Ex. 18; 1-27; 33:5-11. Parallel References. Hist. Bible I, 198-203. Prin. of Politics, Ch. VI. Maine, Ancient Law. Jehovah spake to Moses face to face, as a man speaketh unto his friend--Ex. 33: 11. And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all seasons: the hard cases they brought unto Moses, but every small
Charles Foster Kent—The Making of a Nation

The Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Easter Tuesday
Second Sermon. Same Text. Acts 13, 26-39. THE WORD AND THE RESURRECTION.[1] [Footnote 1: This sermon appeared first in the Church Postil, the Explanation of the Epistle and Gospel Texts from Easter to Advent. Printed by Hans Lufft, Wittenberg, 1559.] 1. This sermon was preached by Paul in the synagogue at Antioch of Pisidia, where were gathered with the Jews some Greek converts. Wherever in a city Jews were to be found, there also were their synagogues in which they taught and preached; and many
Martin Luther—Epistle Sermons, Vol. II

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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