Exodus 18:11
Now I know that the LORD is greater than all other gods, for He did this when they treated Israel with arrogance."
Now I know
This phrase marks a pivotal moment of realization and acknowledgment. In the Hebrew text, the word for "know" is "יָדַע" (yada), which implies an intimate, experiential knowledge rather than mere intellectual understanding. Jethro, Moses' father-in-law, is expressing a newfound conviction based on the evidence of God's mighty works. This moment is significant as it reflects a personal transformation and recognition of God's supremacy, which is a recurring theme throughout the Scriptures.

that the LORD
The term "LORD" in the BSB is a translation of the Hebrew "יהוה" (YHWH), the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His covenant relationship with Israel. Jethro's use of this name indicates his acknowledgment of the God of Israel as the one true God, a profound statement coming from a Midianite priest.

is greater than all other gods
This declaration underscores the monotheistic belief central to the Israelite faith. The Hebrew word for "greater" is "גָּדוֹל" (gadol), which conveys not only size but also importance, power, and authority. In the ancient Near Eastern context, where polytheism was prevalent, Jethro's statement is a bold affirmation of Yahweh's supremacy over any other deities worshiped by surrounding nations. This echoes the first commandment given to Israel, emphasizing the exclusivity and superiority of their God.

for He did this
The phrase "He did this" refers to the specific acts of deliverance and judgment that God performed on behalf of Israel, particularly the plagues in Egypt and the parting of the Red Sea. These acts are not just historical events but are seen as divine interventions that demonstrate God's power and faithfulness. The Hebrew verb "עָשָׂה" (asah) used here implies purposeful action, highlighting God's active role in the affairs of His people.

when they treated Israel with arrogance
The word "arrogance" translates from the Hebrew "זָדוֹן" (zadon), which conveys a sense of prideful defiance and insolence. This phrase reflects the attitude of the Egyptians, particularly Pharaoh, who resisted God's commands and oppressed the Israelites. The historical context of this arrogance is crucial, as it sets the stage for God's judgment and deliverance, showcasing His justice and mercy. This serves as a reminder of the consequences of pride and the ultimate triumph of God's will.

Persons / Places / Events
1. Jethro
Moses' father-in-law, a Midianite priest, who acknowledges the supremacy of Yahweh after hearing about the deliverance of Israel from Egypt.

2. Moses
The leader of the Israelites, who recounts to Jethro the mighty acts of God in delivering Israel from Egyptian bondage.

3. Israel
The chosen people of God, who were delivered from slavery in Egypt through a series of miraculous events.

4. Egypt
The nation that enslaved the Israelites and experienced God's judgment through the plagues and the Red Sea crossing.

5. The LORD (Yahweh)
The God of Israel, who demonstrated His power and supremacy over the gods of Egypt through miraculous acts.
Teaching Points
Acknowledging God's Supremacy
Recognize that God is greater than any other power or authority in our lives. Just as Jethro acknowledged God's greatness, we too should affirm His sovereignty in our daily walk.

Witnessing Through Testimony
Share personal testimonies of God's work in our lives. Moses' recounting of God's deliverance led Jethro to faith. Our accounts can inspire others to recognize God's power.

Humility Before God
Approach God with humility, acknowledging that His ways and thoughts are higher than ours. Jethro's confession came from a place of humility and recognition of God's greatness.

God's Deliverance and Justice
Trust in God's deliverance and justice. The Israelites' experience shows that God is attentive to the plight of His people and acts on their behalf.

Interfaith Dialogue
Engage in respectful dialogue with those of different beliefs, as Moses did with Jethro, to share the truth of God's supremacy and love.
Bible Study Questions
1. How does Jethro's acknowledgment of God's supremacy challenge us to evaluate the "gods" or idols in our own lives?

2. In what ways can we share our testimonies of God's work in our lives to encourage others, as Moses did with Jethro?

3. How does the account of Israel's deliverance from Egypt inspire us to trust in God's justice and deliverance in our current circumstances?

4. What can we learn from Jethro's humility and openness to recognizing the truth about God, and how can we apply this in our interactions with others?

5. How do the additional scriptures that emphasize God's supremacy enhance our understanding of Exodus 18:11, and how can they be applied in our daily faith journey?
Connections to Other Scriptures
Exodus 12:12
This verse highlights God's judgment on the gods of Egypt, reinforcing the theme of Yahweh's supremacy over other deities.

Deuteronomy 4:35
Emphasizes that the LORD is God and there is no other, echoing Jethro's realization of God's greatness.

Psalm 95:3
Declares the LORD as a great God and King above all gods, aligning with Jethro's acknowledgment of God's superiority.

1 Kings 8:60
Solomon's prayer that all peoples of the earth may know the LORD is God, and there is no other, similar to Jethro's confession.

Acts 17:24-25
Paul speaks of God as the Creator who does not dwell in temples made by hands, underscoring His supremacy over man-made gods.
Jethro's Visit - Moses in His Domestic RelationsD. Young Exodus 18:1-12
The Consolations of Those Who Suffer Loss for the Kingdom of GodJ. Urquhart Exodus 18:1-12
The Visit of JethroJ. Orr Exodus 18:1-13
Friendship in its Loftiest FormH.T. Robjohns Exodus 18:6-12
LessonsG. Hughes, B. D.Exodus 18:9-12
People
Aaron, Egyptians, Eliezer, Gershom, Jethro, Moses, Pharaoh, Zipporah
Places
Egypt, Midian, Rephidim
Topics
Acted, Arrogantly, Dealt, Delivered, Egyptians, Gods, Greater, Haughtily, Indeed, Overcome, Pride, Proudly, Proven, Treated, Wherein, Yea
Dictionary of Bible Themes
Exodus 18:11

     1060   God, greatness of
     1130   God, sovereignty
     5793   arrogance
     8135   knowing God, nature of

Exodus 18:9-12

     8428   example

Library
The Ideal Statesman [Footnote: Preached on Occasion of Mr. Gladstone's Death. ]
'Thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them.'--EXODUS xviii. 21. You will have anticipated my purpose in selecting this text. I should be doing violence to your feelings and mine if I made no reference to the event which has united the Empire and the world in one sentiment. The great tree has fallen, and the crash has for the moment silenced all the sounds of the forest. Wars abroad and controversies at home are
Alexander Maclaren—Expositions of Holy Scripture

Gershom and Eliezer
'The name of the one [of Moses' sons] was Gershom ... and the name of the other was Eliezer....'--EXODUS xviii. 3, 4. In old times parents often used to give expression to their hopes or their emotions in the names of their children. Very clearly that was the case in Moses' naming of his two sons, who seem to have been the whole of his family. The significance of each name is appended to it in the text. The explanation of the first is, 'For he said, I have been an alien in a strange land'; and that
Alexander Maclaren—Expositions of Holy Scripture

The Origin and Growth of Law.
MOSES' WORK AS JUDGE AND PROPHET.--Ex. 18; 1-27; 33:5-11. Parallel References. Hist. Bible I, 198-203. Prin. of Politics, Ch. VI. Maine, Ancient Law. Jehovah spake to Moses face to face, as a man speaketh unto his friend--Ex. 33: 11. And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all seasons: the hard cases they brought unto Moses, but every small
Charles Foster Kent—The Making of a Nation

The Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Easter Tuesday
Second Sermon. Same Text. Acts 13, 26-39. THE WORD AND THE RESURRECTION.[1] [Footnote 1: This sermon appeared first in the Church Postil, the Explanation of the Epistle and Gospel Texts from Easter to Advent. Printed by Hans Lufft, Wittenberg, 1559.] 1. This sermon was preached by Paul in the synagogue at Antioch of Pisidia, where were gathered with the Jews some Greek converts. Wherever in a city Jews were to be found, there also were their synagogues in which they taught and preached; and many
Martin Luther—Epistle Sermons, Vol. II

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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