Exodus 18:12
Then Moses' father-in-law Jethro brought a burnt offering and sacrifices to God, and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law in the presence of God.
Then Jethro, Moses’ father-in-law
Jethro, also known as Reuel, is a significant figure in the narrative of Exodus. As Moses' father-in-law, he represents a bridge between Moses' life in Midian and his mission to lead the Israelites. The Hebrew root for Jethro (יִתְרוֹ, Yitro) suggests abundance or excellence, which is fitting given his wise counsel to Moses. Historically, Jethro is a priest of Midian, indicating a position of spiritual and communal leadership. His relationship with Moses underscores the importance of familial and spiritual guidance in leadership.

brought a burnt offering and sacrifices to God
The act of bringing a burnt offering (עֹלָה, olah) and sacrifices (זֶבַח, zevach) is deeply rooted in the Hebrew tradition of worship and atonement. A burnt offering signifies complete surrender to God, as the offering is wholly consumed by fire. Sacrifices, on the other hand, often involve shared meals and symbolize fellowship and thanksgiving. Jethro's actions demonstrate his reverence for the God of Israel and his desire to honor Him, reflecting a universal recognition of God's sovereignty beyond the Israelite community.

and Aaron came with all the elders of Israel
Aaron, Moses' brother, serves as the high priest and a key leader among the Israelites. His presence, along with the elders, signifies communal unity and leadership. The elders (זְקֵנִים, zekenim) represent the wisdom and governance of the Israelite tribes. This gathering highlights the importance of collective leadership and the role of community in worship and decision-making, emphasizing that spiritual matters are not just personal but communal.

to eat bread with Moses’ father-in-law
Eating bread together in ancient Near Eastern culture is a powerful symbol of fellowship and covenant. It signifies peace, trust, and mutual respect. The act of sharing a meal with Jethro, a non-Israelite, illustrates the breaking of cultural barriers and the inclusivity of God's covenant. This moment foreshadows the broader inclusion of Gentiles into the faith community, a theme that resonates throughout the biblical narrative.

in the presence of God
The phrase "in the presence of God" (לִפְנֵי הָאֱלֹהִים, lifnei ha'Elohim) indicates that this gathering and meal are not merely social but sacred. It underscores the belief that God is present in the midst of His people, especially during acts of worship and fellowship. This divine presence sanctifies the gathering, reminding believers that God is intimately involved in their communal and personal lives. It serves as an inspiration for Christians to seek God's presence in all aspects of life, recognizing His sovereignty and grace.

Persons / Places / Events
1. Jethro
Moses' father-in-law, a priest of Midian, who acknowledges the God of Israel and offers sacrifices.

2. Moses
The leader of the Israelites, who is visited by his father-in-law, Jethro.

3. Aaron
Moses' brother and the high priest, who joins in the communal meal.

4. Elders of Israel
Leaders among the Israelites who participate in the meal with Jethro and Moses.

5. Burnt Offering and Sacrifices
Acts of worship and dedication to God, signifying reverence and acknowledgment of His sovereignty.
Teaching Points
Acknowledgment of God's Sovereignty
Jethro's offering signifies recognition of God's power and authority. Believers are called to acknowledge God's sovereignty in their lives through worship and obedience.

Unity in Worship
The gathering of Jethro, Moses, Aaron, and the elders highlights the importance of communal worship. Christians are encouraged to gather in fellowship, strengthening their faith and unity.

Inclusivity in God's Plan
Jethro, a Midianite, participates in worship, illustrating that God's plan includes all nations. Believers should embrace and share the Gospel with people from all backgrounds.

Leadership and Servanthood
The presence of the elders signifies the role of leadership in guiding and serving the community. Christian leaders are called to serve with humility and dedication.

Presence of God in Fellowship
The meal "in the presence of God" emphasizes that God is present in our gatherings. Believers should seek to honor God in all aspects of their communal life.
Bible Study Questions
1. How does Jethro's offering in Exodus 18:12 demonstrate his acknowledgment of the God of Israel, and what can we learn from his example about recognizing God's work in our lives?

2. In what ways does the communal meal in Exodus 18:12 reflect the importance of fellowship in the Christian faith, and how can we apply this in our church communities today?

3. How does the inclusion of Jethro, a non-Israelite, in worship relate to the New Testament teachings on the inclusion of Gentiles, and what does this mean for our approach to evangelism?

4. What role do the elders play in this passage, and how can their example inform our understanding of leadership and servanthood in the church?

5. How can we ensure that our gatherings, whether in church or small groups, are conducted "in the presence of God," and what practical steps can we take to foster this awareness?
Connections to Other Scriptures
Genesis 14
Melchizedek, a priest of God Most High, brings out bread and wine and blesses Abram, paralleling the priestly acknowledgment of God's work.

Leviticus 7
Describes the peace offerings, which include communal meals, similar to the meal shared in Exodus 18:12.

Acts 10
Cornelius, a Gentile, receives a vision and acknowledges God, showing the inclusion of non-Israelites in God's plan.

Hebrews 13
Encourages believers to offer sacrifices of praise, connecting to the idea of worship and fellowship in God's presence.
Jethro's Visit - Moses in His Domestic RelationsD. Young Exodus 18:1-12
The Consolations of Those Who Suffer Loss for the Kingdom of GodJ. Urquhart Exodus 18:1-12
The Visit of JethroJ. Orr Exodus 18:1-13
Friendship in its Loftiest FormH.T. Robjohns Exodus 18:6-12
LessonsG. Hughes, B. D.Exodus 18:9-12
People
Aaron, Egyptians, Eliezer, Gershom, Jethro, Moses, Pharaoh, Zipporah
Places
Egypt, Midian, Rephidim
Topics
Aaron, Bread, Burned, Burnt, Burnt-offering, Chiefs, Eat, Elders, Father-in-law, Jethro, Law, Meal, Moses's, Offered, Offering, Presence, Sacrifices, Taketh
Dictionary of Bible Themes
Exodus 18:12

     4438   eating
     5072   Aaron, spokesman
     7322   burnt offering
     7435   sacrifice, in OT

Exodus 18:9-12

     8428   example

Library
The Ideal Statesman [Footnote: Preached on Occasion of Mr. Gladstone's Death. ]
'Thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them.'--EXODUS xviii. 21. You will have anticipated my purpose in selecting this text. I should be doing violence to your feelings and mine if I made no reference to the event which has united the Empire and the world in one sentiment. The great tree has fallen, and the crash has for the moment silenced all the sounds of the forest. Wars abroad and controversies at home are
Alexander Maclaren—Expositions of Holy Scripture

Gershom and Eliezer
'The name of the one [of Moses' sons] was Gershom ... and the name of the other was Eliezer....'--EXODUS xviii. 3, 4. In old times parents often used to give expression to their hopes or their emotions in the names of their children. Very clearly that was the case in Moses' naming of his two sons, who seem to have been the whole of his family. The significance of each name is appended to it in the text. The explanation of the first is, 'For he said, I have been an alien in a strange land'; and that
Alexander Maclaren—Expositions of Holy Scripture

The Origin and Growth of Law.
MOSES' WORK AS JUDGE AND PROPHET.--Ex. 18; 1-27; 33:5-11. Parallel References. Hist. Bible I, 198-203. Prin. of Politics, Ch. VI. Maine, Ancient Law. Jehovah spake to Moses face to face, as a man speaketh unto his friend--Ex. 33: 11. And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all seasons: the hard cases they brought unto Moses, but every small
Charles Foster Kent—The Making of a Nation

The Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Easter Tuesday
Second Sermon. Same Text. Acts 13, 26-39. THE WORD AND THE RESURRECTION.[1] [Footnote 1: This sermon appeared first in the Church Postil, the Explanation of the Epistle and Gospel Texts from Easter to Advent. Printed by Hans Lufft, Wittenberg, 1559.] 1. This sermon was preached by Paul in the synagogue at Antioch of Pisidia, where were gathered with the Jews some Greek converts. Wherever in a city Jews were to be found, there also were their synagogues in which they taught and preached; and many
Martin Luther—Epistle Sermons, Vol. II

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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