Exodus 15:25
And Moses cried out to the LORD, and the LORD showed him a log. And when he cast it into the waters, they were sweetened. There the LORD made for them a statute and an ordinance, and there He tested them,
So he cried out to the LORD
The phrase "cried out" in Hebrew is "צָעַק" (tsa'aq), which conveys a deep, earnest plea for help. This is not a casual request but a desperate call for divine intervention. Moses, as the leader of the Israelites, turns to God in a moment of crisis, demonstrating his reliance on divine guidance. This act of crying out is a model of faith and dependence on God, reminding believers that in times of distress, turning to the Lord is the first and most crucial step.

and the LORD showed him a log
The Hebrew word for "showed" is "יָרָה" (yarah), which can also mean to instruct or teach. This suggests that God is not only providing a solution but also imparting wisdom and understanding to Moses. The "log" or "tree" (עֵץ, etz) is a symbol of God's provision and the transformative power of His instructions. In the broader biblical narrative, trees often symbolize life and sustenance, pointing to God's ability to bring life and healing to seemingly hopeless situations.

When he cast it into the waters
The act of casting the log into the waters is an act of obedience and faith. Moses follows God's instruction without hesitation, demonstrating trust in God's wisdom. This action signifies the importance of obedience to God's commands, even when the solution may not be immediately apparent or logical from a human perspective. It is a reminder that faith often requires action, and through obedience, God's power is revealed.

the waters were sweetened
The transformation of the bitter waters of Marah into sweet, drinkable water is a powerful metaphor for God's ability to change circumstances. The Hebrew word for "sweetened" is "מָתַק" (mataq), which implies a pleasant and agreeable change. This miracle illustrates God's provision and care for His people, turning their bitterness into blessing. It serves as a reminder that God can transform the bitterness in our lives into something sweet and life-giving.

There the LORD made for them a statute and an ordinance
The terms "statute" (חֹק, choq) and "ordinance" (מִשְׁפָּט, mishpat) refer to decrees and judgments that God establishes for His people. This moment at Marah is not just about physical provision but also about spiritual instruction. God is setting a precedent for His relationship with the Israelites, emphasizing the importance of obedience and trust in His laws. It underscores the covenant relationship between God and His people, where His statutes are given for their well-being and guidance.

and there He tested them
The Hebrew word for "tested" is "נָסָה" (nasah), which means to try or prove. This testing is not for God's benefit but for the Israelites to understand their own faith and reliance on God. It is a moment of spiritual growth and revelation, where the Israelites are given the opportunity to demonstrate their trust in God's provision. This testing serves as a reminder that challenges in life are often opportunities for spiritual development and deeper reliance on God.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt. In this verse, Moses acts as an intercessor between God and the Israelites.

2. The LORD (Yahweh)
The covenant God of Israel, who responds to Moses' cry and provides a solution to the problem of bitter water.

3. The Log (or Tree)
The object shown by God to Moses, which, when cast into the water, miraculously transforms the bitter water into sweet, drinkable water.

4. The Waters of Marah
The location where the Israelites encountered bitter water, which was undrinkable until God intervened.

5. Statute and Ordinance
The divine laws or decrees given by God to the Israelites, signifying His covenant and expectations for His people.
Teaching Points
God's Provision in Times of Need
Just as God provided a solution to the bitter waters, He is faithful to provide for our needs when we call upon Him.

The Role of Intercession
Moses' cry to the LORD highlights the importance of intercessory prayer and seeking God's guidance in difficult situations.

Testing and Growth
The testing at Marah was meant to strengthen the Israelites' faith and trust in God. Similarly, our trials can lead to spiritual growth.

Obedience to God's Commands
The statute and ordinance given at Marah remind us of the importance of obeying God's commands as a response to His faithfulness.

Transformation through Obedience
The transformation of bitter water to sweet symbolizes how God can transform our lives when we obey His instructions.
Bible Study Questions
1. How does Moses' response to the bitter waters at Marah demonstrate the importance of seeking God in times of trouble?

2. In what ways can we see God's provision in our own lives, similar to how He provided for the Israelites at Marah?

3. How can the concept of testing, as seen in Exodus 15:25, be related to the trials we face today? What is God teaching us through these experiences?

4. What are some "bitter waters" in your life that need God's transformative power? How can you apply the lesson of obedience to these situations?

5. How does the account of Marah connect with other instances of God's provision in the Bible, and what does this teach us about His character?
Connections to Other Scriptures
Exodus 14:10-31
The crossing of the Red Sea, where God miraculously delivers the Israelites, demonstrating His power and faithfulness.

Numbers 20:7-11
Another instance where God provides water for the Israelites, this time from a rock, showing His continual provision.

Deuteronomy 8:2
Reflects on how God tested the Israelites in the wilderness to know what was in their hearts, similar to the testing at Marah.

James 1:2-4
Discusses the testing of faith and how it produces perseverance, paralleling the testing of the Israelites at Marah.
The Well of BitternessH.T. Robjohns Exodus 15:22-26
A Heaven-Sent PlantDean Edwards.Exodus 15:22-27
A Valuable TreeYouth's CompanionExodus 15:22-27
Anticipated Pleasure AlloyedScientific IllustrationsExodus 15:22-27
Bitter Things Made SweetG. D. Krummacher.Exodus 15:22-27
Bitter WatersProfessor Gaussen.Exodus 15:22-27
Bitter-SweetJ. J. Wray.Exodus 15:22-27
Difficulties of Leaders Through Opposition Among FollowersW. M. Taylor, D. D.Exodus 15:22-27
Elim: the Springs and the PalmsJ. B. Brown, B. A.Exodus 15:22-27
I Will Hear What God, the Lord, Will SayG.A. Goodhart Exodus 15:22-27
Jehovah-RophekaM. R. Vincent, D. D.Exodus 15:22-27
Life's BitternessHomilistExodus 15:22-27
MarahArchbishop Benson.Exodus 15:22-27
Marah and ElimA. Rowland, LL. B.Exodus 15:22-27
Marah and ElimH. J. Gamble.Exodus 15:22-27
Marah and EllimJ. Orr Exodus 15:22-27
Marah; Or, the Bitter Waters SweetenedSpurgeon, Charles HaddonExodus 15:22-27
Misery of MurmurersT. Brooks.Exodus 15:22-27
Moses At MarahJ. Parker, D. D.Exodus 15:22-27
Murmuring At JoysExodus 15:22-27
Murmuring FoolishJ. Venning.Exodus 15:22-27
Murmuring InjuriousExodus 15:22-27
Murmuring, a Time-Destroying SinT. Brooks.Exodus 15:22-27
Murmuring, the Mother Sin, to be Fought AgainstT. Brooks.Exodus 15:22-27
Murmuring, the Parent of Other SinsT. Brooks.Exodus 15:22-27
Poisoned WatersG. Wagner.Exodus 15:22-27
Sweetening the WatersG. Davidson, B. Sc.Exodus 15:22-27
Sweetness not Far from BitternessChristian AgeExodus 15:22-27
The Comparative Duration of Sorrow and JoyJ. M. Gibson, D. D.Exodus 15:22-27
The Evil of MurmuringT. Brooks.Exodus 15:22-27
The Lord that HealethR. Newton, D. D.Exodus 15:22-27
The Lord that HealethExodus 15:22-27
The Moral Lessons of MarahW. Kirkman.Exodus 15:22-27
The Mysterious TreeS. D. Burchard, D. D.Exodus 15:22-27
The Pilgrim's PathwayT. Kelly.Exodus 15:22-27
The Sin of MurmuringT. Brooks.Exodus 15:22-27
The Sweetening Tree in Life's Bitter StreamsHomilistExodus 15:22-27
The Tree of HealingW. Hardman, LL. D.Exodus 15:22-27
The Want of Water and the Want of Faith - Marah and ElimD. Young Exodus 15:22-27
The Waters of MarahR. Winterbotham, M. A.Exodus 15:22-27
The Waters of MarahF. B. Meyer, B. A.Exodus 15:22-27
The Waters of MarahJ. D. Brocklehurst, D. D.Exodus 15:22-27
The Well of BitternessJ. B. Brown, B. A.Exodus 15:22-27
Trial and BlessingJ. Urquhart Exodus 15:22-27
We have not Done with Hardship When We have Left EgyptW. M. Taylor, D. D.Exodus 15:22-27
People
Aaron, Egyptians, Israelites, Miriam, Moses, Pharaoh
Places
Canaan, Edom, Egypt, Elim, Marah, Moab, Philistia, Red Sea, Shur Desert
Topics
Cast, Casteth, Cried, Crieth, Decree, Law, Order, Ordinance, Piece, Prayer, Proved, Regulation, Shewed, Sheweth, Showed, Statute, Sweet, Tested, Testing, Threw, Tree, Tried, Waters, Wood
Dictionary of Bible Themes
Exodus 15:25

     1416   miracles, nature of

Exodus 15:22-25

     4019   life, believers' experience

Exodus 15:22-27

     4293   water

Exodus 15:23-25

     8614   prayer, answers

Exodus 15:23-26

     4552   wood

Exodus 15:25-26

     5473   proof, through testing

Library
October 5. "He Hath Triumphed Gloriously" (Ex. xv. 1).
"He hath triumphed gloriously" (Ex. xv. 1). Beloved, God calls us to victory. Have any of you given up the conflict, have you surrendered? Have you said, "This thing is too much"? Have you said, "I can give up anything else but this"? If you have, you are not in the land of promise. God means you should accept every difficult thing that comes in your life. He has started with you, knowing every difficulty. And if you dare to let Him, He will carry you through not only to be conquerors, but "more
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 30. "If Thou Wilt Diligently Hearken unto the Voice of the Lord Thy God and Wilt Keep all his Statutes" (Ex. xv. 26).
"If thou wilt diligently hearken unto the voice of the Lord thy God and wilt keep all His statutes" (Ex. xv. 26). Sometimes people fail because they have not confidence in the Physician. The very first requirement of this Doctor is, that you trust Him, and trust Him implicitly, so implicitly that you go forward on His bare word, and act as if you had received His healing the moment you claimed His promise. But no one would expect to be healed by an earthly doctor as soon as they obeyed his directions.
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 23. "I am the Lord that Healeth Thee" (Ex. xv. 26).
"I am the Lord that healeth thee" (Ex. xv. 26). It is very reasonable that God should expect us to trust Him for our bodies as well as our souls, for if our faith is not practical enough to bring us temporal relief, how can we be educated for real dependence upon God for anything that involves serious risk? It is all very well to talk about trusting God for the distant and future prospect of salvation after death! There is scarcely a sinner in a Christian land that does not trust to be saved some
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Ultimate Hope
Thou shalt bring them in and plant them in the mountain of Thine inheritance....'--EXODUS xv. 17. I. The lesson taught by each present deliverance and kindness is that we shall be brought to His rest at last. (a) Daily mercies are a pledge and a pattern of His continuous acts. The confidence that we shall be kept is based upon no hard doctrine of final perseverance, but on the assurance that God is always the same, like the sunshine which has poured out for all these millenniums and still rushes
Alexander Maclaren—Expositions of Holy Scripture

Marah
'And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah. 24. And the people murmured against Moses, saying, What shall we drink? 25. And he cried unto the Lord; and the Lord showed him a tree, which when he had cast into the waters, the waters were made sweet....'--EXODUS xv. 23-25. I. The time of reaching Marah--just after the Red Sea. The Israelites were encamped for a few days on the shore to shake themselves together,
Alexander Maclaren—Expositions of Holy Scripture

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

Marah; Or, the Bitter Waters Sweetened
I. The text directs your attention, first of all, to THE EVILS OF THE WILDERNESS. We need not spend much time in thinking of these evils, because they throw themselves in our way often enough; and the tendency of our mind is unduly to exaggerate them. Notice that the perils and trials of the wilderness occur very early in the pilgrim life. It is a notion, I have no doubt, of very young Christians who still have the shell upon their heads and are scarce hatched, that their trials are over now that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

Marah
"The Lord showed him a tree, which when he had cast into the waters, the waters were made sweet."--Exod. xv. 25. Richard Rolle, 1349. tr., Emma Frances Bevan, 1899 Many sorrows hard and bitter, Many comforts sweet and soft; Thus my cry as joyful singing Evermore shall mount aloft. Song of marvellous rejoicing As in Heaven the blessed sing, For the love of Christ has filled me With His sweetest plenishing. Joy no thought of man conceiveth, Howsoever deep his lore; None can tell but he who hath it,
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Bitter Waters. Ex 15:23-15

John Newton—Olney Hymns

Epistle xxvi. To Theoctista, Patrician
To Theoctista, Patrician [1704] Gregory to Theoctista, &c. That your Excellency, though placed in so great a tumult of affairs, is full of the fruitfulness of the sacred word, and incessantly pants after eternal joys, for this I give great thanks to Almighty God, in that in you I see fulfilled what is written of the elect fathers, But the children of Israel walked on dry land through the midst of the sea (Exod. xv. 19). But on the other hand, I am come into the depth of the sea, and the storm hath
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Salvation Published from the Mountains
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation
John Newton—Messiah Vol. 1

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

A Description of Heart-Purity
Blessed are the pure in heart, for they shall see God. Matthew 5:8 The holy God, who is of purer eyes than to behold iniquity' calls here for heart-purity, and to such as are adorned with this jewel, he promises a glorious and beatifical vision of himself: they shall see God'. Two things are to be explained the nature of purity; the subject of purity. 1 The nature of purity. Purity is a sacred refined thing. It stands diametrically opposed to whatsoever defiles. We must distinguish the various kinds
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Luther's First Preface.
To the "Geystliche Gsangbuechlin, Erstlich zu Wittenberg, und volgend durch Peter schoeffern getruckt, im jar m. d. xxv. Autore Ioanne Walthero." That it is good, and pleasing to God, for us to sing spiritual songs is, I think, a truth whereof no Christian can be ignorant; since not only the example of the prophets and kings of the Old Testament (who praised God with singing and music, poesy and all kind of stringed instruments) but also the like practice of all Christendom from the beginning,
Leonard Woolsey Bacon—The Hymns of Martin Luther

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction
John Newton—Messiah Vol. 2

Annunciation of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^C Luke I. 26-38. ^c 26 Now in the sixth month [this is the passage from which we learn that John was six months older than Jesus] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth [Luke alone tells us where Mary lived before the birth of Jesus. That Nazareth was an unimportant town is shown by the fact that it is mentioned nowhere in the Old Testament, nor in the Talmud, nor in Josephus, who mentions two hundred four towns and cities of Galilee. The
J. W. McGarvey—The Four-Fold Gospel

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's
John Bunyan—The Works of John Bunyan Volumes 1-3

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

The Return to Capernaum - Healing of the Centurion's Servant.
We are once again in Capernaum. It is remarkable how much, connected not only with the Ministry of Jesus, but with His innermost Life, gathers around that little fishing town. In all probability its prosperity was chiefly due to the neighbouring Tiberias, which Herod Antipas [2583] had built, about ten years previously. Noteworthy is it also, how many of the most attractive characters and incidents in the Gospel-history are connected with that Capernaum, which, as a city, rejected its own real glory,
Alfred Edersheim—The Life and Times of Jesus the Messiah

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