Exodus 10:24
Then Pharaoh summoned Moses and said, "Go, worship the LORD. Even your little ones may go with you; only your flocks and herds must stay behind."
Then Pharaoh summoned Moses
The act of summoning Moses indicates Pharaoh's recognition of Moses as a significant leader and mediator between God and the Israelites. Historically, this reflects the ongoing struggle between Pharaoh's hardened heart and the undeniable power of God demonstrated through the plagues. The Hebrew root for "summoned" (קָרָא, qara) implies a calling or proclamation, suggesting Pharaoh's reluctant acknowledgment of Moses' authority.

and said, 'Go, worship the LORD
Pharaoh's command to "Go, worship the LORD" marks a moment of concession, albeit partial, in the face of divine pressure. The Hebrew word for "worship" (עָבַד, avad) encompasses service and labor, indicating that worship is not merely ritualistic but involves a life dedicated to serving God. This phrase highlights the central theme of Exodus: liberation for the purpose of worshiping God freely.

Even your women and children may go with you
This phrase signifies a shift in Pharaoh's stance, as he previously sought to restrict who could leave. Allowing women and children to go acknowledges the family unit's importance in worship and community life. In the ancient Near Eastern context, this concession is significant, as it recognizes the integral role of all members of the community in religious observance.

only your flocks and herds must remain behind
Pharaoh's insistence on keeping the flocks and herds reveals his attempt to maintain control and leverage over the Israelites. Livestock represented wealth, sustenance, and the means for sacrificial worship, making them essential for the Israelites' journey and religious practices. This condition underscores Pharaoh's continued resistance to fully submitting to God's demands, reflecting the broader theme of spiritual bondage versus true freedom.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who is resistant to God's command to let the Israelites go. His heart is hardened, and he represents the worldly power that opposes God's will.

2. Moses
The prophet and leader of the Israelites, chosen by God to lead His people out of Egypt. He acts as a mediator between God and Pharaoh.

3. The Israelites
God's chosen people who are enslaved in Egypt. They are the recipients of God's promise of deliverance.

4. Egypt
The land where the Israelites are enslaved. It symbolizes bondage and opposition to God's purposes.

5. The Plagues
A series of divine judgments on Egypt, demonstrating God's power and authority over Pharaoh and the Egyptian gods.
Teaching Points
Partial Obedience is Disobedience
Pharaoh's offer to let the people go without their flocks and herds represents a compromise that falls short of God's command. In our lives, partial obedience to God's instructions is still disobedience.

The Cost of Worship
True worship involves sacrifice and commitment. Pharaoh's condition to leave the flocks behind would have hindered the Israelites' ability to worship God fully. We must be willing to give up what is necessary to worship God wholeheartedly.

The Persistence of Sin
Pharaoh's repeated attempts to negotiate with God reflect the persistent nature of sin and rebellion. We must be vigilant in recognizing and resisting the subtle ways sin tries to compromise our faith.

God's Sovereignty
Despite Pharaoh's resistance, God's plan for the Israelites' deliverance is unstoppable. This reminds us of God's ultimate control over all circumstances and His faithfulness to His promises.
Bible Study Questions
1. How does Pharaoh's offer in Exodus 10:24 reflect a common temptation to compromise in our spiritual lives today?

2. In what ways can we ensure that our worship of God is complete and not hindered by worldly attachments or compromises?

3. How does Moses' response to Pharaoh's conditions demonstrate his faith and commitment to God's commands? How can we apply this in our own lives?

4. What are some areas in your life where you might be practicing partial obedience to God? How can you move towards full obedience?

5. How does the account of the plagues and Pharaoh's resistance illustrate the concept of God's sovereignty and human free will? How can this understanding impact your trust in God's plans for your life?
Connections to Other Scriptures
Exodus 8:25-28
Earlier negotiations between Pharaoh and Moses, where Pharaoh attempts to compromise on the terms of Israel's worship, showing a pattern of resistance and partial obedience.

Exodus 12:31-32
The eventual release of the Israelites, where Pharaoh finally concedes fully to God's demands after the final plague, illustrating the futility of resisting God's will.

Hebrews 11:24-27
Moses' faith is highlighted, showing his commitment to God's call over the treasures of Egypt, which connects to his steadfastness in negotiating with Pharaoh.
The Ninth Plague - the DarknessD. Young Exodus 10:20-29
The Plague of DarknessJ. Orr Exodus 10:21-29
All or None; Or, Compromise RefusedSpurgeon, Charles HaddonExodus 10:24-26
Compromise; Or, Wealth Left Behind in EgyptG. F. Pentecost, D. D.Exodus 10:24-26
Every Hoof to be Brought OutW. O. Lilley.Exodus 10:24-26
Full RedemptionExodus 10:24-26
Going Forth to Serve GodB. Dale, M. A.Exodus 10:24-26
LessonsG. Hughes, B. D.Exodus 10:24-26
The Lord's StewardsG. F. Pentecost, D. D.Exodus 10:24-26
The Picture of an Unregenerate SoulJ. S. Exell, M. A.Exodus 10:24-26
The Reluctance with Which Men Yield a Complete Obedience to the Imperative Claims of GodJ. S. Exell, M. A.Exodus 10:24-26
The Way in Which Men Endeavour to Compromise the Service of GodJ. S. Exell, M. A.Exodus 10:24-26
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Red Sea
Topics
Behind, Calleth, Detained, Flock, Flocks, Herd, Herds, Infants, Kept, Leave, Ones, Pharaoh, Serve, Stay, Stayed, Summoned, Women, Worship
Dictionary of Bible Themes
Exodus 10:24-26

     7435   sacrifice, in OT

Library
Full Redemption
Now, it seems to me, that this grand quarrel of old is but a picture of God's continual contest with the powers of darkness. The mandate has gone forth to earth and hell: "Thus saith the Lord, let my people go that they may serve me." "No," saith Satan, "they shall not." And if he be compelled to yield one point, he still retains his hold upon another. If he must give way, it shall be inch by inch. Evil is hard in dying; it will not readily be overcome. But this is the demand of God, and to he last
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Poor Man's Cry, and what came of It
On this occasion I want to speak of what happens to those who do return to God; because many have newly been brought, through mighty grace. Some of them I have seen; and I have rejoiced over them with exceeding great joy. They tell me that they did distinctly lay hold on eternal life last Sabbath day; and they are clear about what it means. They came out of darkness into his marvellous light; they knew it, and could not resist the impulse at once to tell those with whom they sat in the pews, that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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