Esther 9:23
So the Jews agreed to continue the custom they had started, as Mordecai had written to them.
So the Jews agreed
This phrase indicates a collective decision and unity among the Jewish people. The Hebrew root for "agreed" is "קָבַל" (qabal), which means to accept or receive. This reflects a communal acceptance and a harmonious decision-making process. Historically, this agreement signifies the Jewish people's resilience and solidarity in the face of adversity. It is a testament to their faith and trust in God's providence, as they come together to commemorate their deliverance.

to continue the custom
The word "custom" in Hebrew is "מִנְהָג" (minhag), which refers to a practice or tradition that is established over time. This highlights the importance of tradition in maintaining cultural and religious identity. The continuation of this custom underscores the significance of remembering God's deliverance and the importance of passing down these accounts to future generations. It serves as a reminder of God's faithfulness and the importance of gratitude and remembrance in the life of faith.

they had begun
This phrase suggests that the Jews had already initiated this practice before formalizing it. The Hebrew root "הֵחֵל" (hechel) means to begin or to start. This indicates a proactive approach by the Jewish people in commemorating their deliverance. It reflects their eagerness to honor God and to ensure that the memory of their salvation is preserved. This beginning is a spontaneous response to God's intervention, showing their immediate gratitude and recognition of His hand in their lives.

as Mordecai had written to them
Mordecai, a central figure in the Book of Esther, is instrumental in the establishment of this custom. The act of writing, "כָּתַב" (katav), signifies the formalization and documentation of the practice. Mordecai's role as a leader and his wisdom in guiding the Jewish people are evident here. His written instructions ensure that the celebration of Purim is not only a temporary observance but a lasting tradition. This highlights the importance of godly leadership and the impact of wise counsel in guiding a community in faithfulness to God.

Persons / Places / Events
1. Jews
The Jewish people living in the Persian Empire who were under threat of annihilation due to Haman's plot but were delivered through the intervention of Queen Esther and Mordecai.

2. Mordecai
A Jew in the Persian Empire, cousin and guardian of Esther, who played a crucial role in the deliverance of the Jews and the establishment of the Feast of Purim.

3. Feast of Purim
A Jewish festival established to commemorate the deliverance of the Jews from Haman's plot, as recorded in the Book of Esther.

4. Persian Empire
The setting of the Book of Esther, where the events took place under the reign of King Xerxes (Ahasuerus).

5. Haman
The antagonist in the Book of Esther, whose plot to destroy the Jews was thwarted, leading to his downfall.
Teaching Points
The Importance of Remembrance
Just as the Jews established Purim to remember their deliverance, Christians are called to remember God's faithfulness and deliverance in their own lives.

God's Sovereignty and Providence
The account of Esther highlights God's unseen hand in orchestrating events for His people's good, reminding believers to trust in His sovereign plan.

The Role of Obedience and Action
Mordecai's leadership and the Jews' agreement to continue the custom demonstrate the importance of obedience and action in response to God's deliverance.

Community and Celebration
The establishment of Purim emphasizes the value of community and collective celebration in remembering God's works.

Standing Firm in Faith
The Jews' decision to continue the custom reflects their commitment to their faith and identity, encouraging believers to stand firm in their faith amidst challenges.
Bible Study Questions
1. How does the establishment of the Feast of Purim compare to other biblical commemorations, such as Passover, and what can we learn from these practices?

2. In what ways can we see God's providence at work in the account of Esther, and how does this encourage us in our own lives?

3. What role did Mordecai play in the deliverance of the Jews, and how can we apply his example of leadership and faithfulness in our communities?

4. How can we incorporate the practice of remembrance and celebration of God's faithfulness into our personal and communal spiritual lives?

5. What challenges do we face in standing firm in our faith today, and how can the account of Esther inspire us to remain steadfast?
Connections to Other Scriptures
Exodus 12
The establishment of the Passover as a perpetual observance for the Israelites, similar to how the Feast of Purim was established as a lasting commemoration.

Psalm 124
A psalm of thanksgiving for deliverance, reflecting the gratitude and relief the Jews felt after their deliverance from Haman's plot.

Romans 8:28
The assurance that God works all things for the good of those who love Him, as seen in the way God orchestrated events for the deliverance of the Jews.
A Memorial DaySouthern PulpitEsther 9:17-28
A National MemorialW. Burrows, B. A.Esther 9:17-28
A National MemorialJ. S. Van Dyke, D. D.Esther 9:17-28
Days to be RememberedJ. Bolton, B. A.Esther 9:17-28
Different Means of Commemorating Great EventsJ. S. Van Dyke, D. D.Esther 9:17-28
Memorial Days, Their Obligation and Manner of ObservanceSamuel Bradford.Esther 9:17-28
The Feast of PurimW. M. Taylor, D. D.Esther 9:17-28
The MemorialT. McEwan.Esther 9:17-28
The Effects of DeliveranceW. Dinwiddle Esther 9:17-32
The Religion of National GratitudeP.C. Barker Esther 9:21, 27, 28, 31
People
Abihail, Adalia, Ahasuerus, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Esther, Haman, Hammedatha, Mordecai, Parmashta, Parshandatha, Poratha, Vajezatha
Places
Susa
Topics
Accepted, Agreed, Begun, Celebration, Continue, Custom, Jews, Mordecai, Mor'decai, Orders, Received, Started, Thus, Undertook, Writing, Written
Dictionary of Bible Themes
Esther 9:22

     4971   seasons, of life
     5312   feasting

Esther 9:20-22

     4951   month
     8288   joy, of Israel

Library
Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Some Miscellaneous Matters Respecting the Face of the Land.
I. Let us begin with that canon concerning reading the Book of Esther in the feast of Purim. "Towns that were begirt with walls from the days of Joshua read it on the fifteenth day" of the month Adar: "Villages and great cities read it the fourteenth day": "Unless that the villages anticipate it, to the day of the congregation." You see a threefold distinction of cities and towns: 1. Fortifications, or towns girt with walls from the days of Joshua. But whence shall we know them? They are those which
John Lightfoot—From the Talmud and Hebraica

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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