Esther 6:8
have them bring a royal robe that the king himself has worn and a horse on which the king himself has ridden--one with a royal crest placed on its head.
let them bring a royal robe
In the context of Esther 6:8, the phrase "let them bring a royal robe" signifies a garment of honor and distinction. The Hebrew word for "robe" is "לבוש" (lebush), which often denotes clothing that signifies status or authority. Historically, royal robes were not merely garments but symbols of the king's favor and the wearer's elevated position. In the ancient Near East, such robes were often richly adorned and reserved for those whom the king wished to honor. This phrase sets the stage for a dramatic reversal in the narrative, as Haman, who intended to harm Mordecai, is instead instructed to honor him. Theologically, this can be seen as a manifestation of divine providence, where God orchestrates events to protect and elevate His people.

the king has worn
The phrase "the king has worn" emphasizes the personal connection between the garment and the monarch. In Hebrew, the verb "לבש" (lavash) means "to wear" or "to clothe," and its use here underscores the exclusivity and prestige associated with the robe. The fact that the king himself has worn it elevates its significance, making it a tangible representation of royal authority and favor. In the broader biblical narrative, clothing often symbolizes identity and transformation. Here, it foreshadows Mordecai's rise in status and the unfolding of God's plan for His people, reminding readers of the ultimate sovereignty of God over human affairs.

and a horse
The mention of "a horse" in this verse is significant, as horses were symbols of power and nobility in the ancient world. The Hebrew word "סוס" (sus) is used here, and horses were often associated with royalty and military strength. In the context of the Persian Empire, a horse from the king's own stable would be a mark of high honor. This element of the verse highlights the grandeur of the honor being bestowed upon Mordecai, further illustrating the theme of reversal and divine justice. It serves as a reminder that God can elevate the humble and bring down the proud, aligning with the biblical principle that God opposes the proud but gives grace to the humble (James 4:6).

on which the king has ridden
The phrase "on which the king has ridden" adds another layer of prestige to the honor being described. The act of riding a horse was often reserved for royalty and high-ranking officials, and a horse that the king has ridden would be seen as especially distinguished. The Hebrew verb "רכב" (rakav) means "to ride," and its use here underscores the personal connection between the king and the horse. This detail not only amplifies the honor being given to Mordecai but also serves as a narrative device to highlight the irony of Haman's situation. In a broader theological sense, it reflects the biblical theme of God's providential care and His ability to turn the plans of the wicked to accomplish His purposes.

and a royal crest placed on its head
The "royal crest" mentioned here is a symbol of authority and distinction. The Hebrew word "כתר" (keter) refers to a crown or diadem, often used to signify royal authority. Placing a royal crest on the horse's head would be a visible sign of the king's favor and the honor being bestowed. In the ancient Near Eastern context, such symbols were important markers of status and power. This phrase completes the picture of the honor intended for Mordecai, serving as a powerful reminder of the biblical truth that God honors those who honor Him (1 Samuel 2:30). It also foreshadows the ultimate victory of God's people, as seen throughout the narrative of Esther, where God's unseen hand guides events to fulfill His purposes.

Persons / Places / Events
1. King Ahasuerus (Xerxes I)
The Persian king who ruled over 127 provinces from India to Cush. He is central to the events in the Book of Esther.

2. Haman
A high-ranking official in King Ahasuerus's court, known for his pride and his plot to destroy the Jews.

3. Mordecai
A Jew living in Susa, the capital of Persia, and the cousin and guardian of Esther. He is known for his loyalty to the king and his refusal to bow to Haman.

4. Susa (Shushan)
The capital city of the Persian Empire where the events of the Book of Esther take place.

5. The Royal Robe and Horse
Symbols of honor and authority in the Persian Empire, representing the king's favor and recognition.
Teaching Points
God's Sovereignty and Timing
God's hand is evident in the timing of events. Mordecai's honor comes at a pivotal moment, demonstrating that God orchestrates events for His purposes.

The Reversal of Fortunes
The account of Esther highlights how God can reverse situations, turning intended harm into good for His people. This encourages believers to trust in God's ultimate justice.

Humility vs. Pride
Mordecai's humility contrasts with Haman's pride. Believers are reminded to walk humbly before God, knowing that He exalts the humble and brings down the proud.

The Importance of Righteous Living
Mordecai's integrity and faithfulness are rewarded. This teaches that living righteously, even when unnoticed by others, is seen and honored by God.
Bible Study Questions
1. How does the honor given to Mordecai in Esther 6:8 reflect God's providence and timing in our own lives?

2. In what ways does the account of Mordecai and Haman illustrate the biblical principle that pride comes before a fall?

3. How can we apply the lesson of humility from Mordecai's life to our daily interactions and ambitions?

4. What are some modern-day situations where you have seen a reversal of fortunes similar to Mordecai's experience?

5. How does the theme of God's sovereignty in Esther 6:8 encourage you to trust Him in uncertain circumstances?
Connections to Other Scriptures
Genesis 41
Joseph is honored by Pharaoh with fine garments and a chariot, similar to the honor Mordecai receives, highlighting God's providence and elevation of the humble.

Daniel 5
Daniel is clothed in purple and given a gold chain, signifying honor and recognition by a king, paralleling Mordecai's experience.

Proverbs 16:18
This verse speaks to the downfall of pride, which is exemplified in Haman's account as his pride leads to his eventual downfall.
The Honour that Cometh from ManW. Clarkson Esther 6:2-14
Exaltation and HumiliationW. Dinwiddle Esther 6:4, 14
Great ChangesJ. Hughes.Esther 6:6-11
Insatiable VanityA. M. Symington, B. A.Esther 6:6-11
Pride Associated with FollyW. A. Scott, D. D.Esther 6:6-11
Self-Flattery Leading to Self-HumiliationW. Burrows, B. A.Esther 6:6-11
The Church Honoured by Her EnemiesT. McCrie, D. D.Esther 6:6-11
The Nemesis of ProvidenceW. M. Taylor, D. D.Esther 6:6-11
The Vain ManA. B. Davidson, D. D.Esther 6:6-11
People
Ahasuerus, Bigthana, Esther, Haman, Mordecai, Teresh, Zeresh
Places
Susa
Topics
Apparel, Arrays, Bring, Clothing, Crest, Crown, Generally, Goes, Horse, Placed, Puts, Ridden, Rides, Rideth, Robe, Robes, Royal, Uses, Useth, Wear, Worn
Dictionary of Bible Themes
Esther 6:6-10

     5501   reward, human

Esther 6:7-8

     5399   luxury

Esther 6:7-9

     4657   horse

Esther 6:7-11

     5177   robes

Esther 6:8-9

     5145   clothing

Library
Whether Honor is Properly Due to those who are Above Us?
Objection 1: It seems that honor is not properly due to those who are above us. For an angel is above any human wayfarer, according to Mat. 11:11, "He that is lesser in the kingdom of heaven is greater than John the Baptist." Yet an angel forbade John when the latter wished to honor him (Apoc. 22:10). Therefore honor is not due to those who are above us. Objection 2: Further, honor is due to a person in acknowledgment of his virtue, as stated above [3162](A[1]; Q[63], A[3]). But sometimes those who
Saint Thomas Aquinas—Summa Theologica

The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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