Esther 6:7
And Haman told the king, "For the man whom the king is delighted to honor,
And Haman replied to the king
This phrase sets the stage for a pivotal moment in the narrative. Haman, a high-ranking official in the Persian Empire, is responding to King Xerxes. The Hebrew root for "replied" (עָנָה, 'anah) often implies a thoughtful or considered response, indicating Haman's eagerness to seize an opportunity for self-promotion. Historically, this interaction occurs in the Persian court, a place of grandeur and political maneuvering, reflecting the high stakes involved in every word spoken.

For the man
The phrase "the man" (אִישׁ, 'ish) is significant as it is intentionally vague, allowing Haman to project his own desires onto the situation. In the context of the story, Haman assumes he is the subject of the king's favor, showcasing his pride and self-centeredness. This assumption is a critical turning point, as it leads to his eventual downfall. Theologically, this serves as a reminder of the dangers of pride and the importance of humility.

whom the king is delighted to honor
The phrase "whom the king is delighted to honor" (אֲשֶׁר הַמֶּלֶךְ חָפֵץ בִּיקָרוֹ, 'asher ha-melech chafetz bi-yekaro) reveals the king's intention to bestow honor, a significant act in the Persian Empire where royal favor could dramatically alter one's status. The Hebrew word "chafetz" (חָפֵץ) conveys a deep desire or pleasure, indicating the king's genuine intent to honor someone. This phrase underscores the theme of divine providence in the Book of Esther, as God orchestrates events to elevate Mordecai, not Haman, highlighting the reversal of fortunes that is central to the narrative. Historically, such honors were public and lavish, often involving royal garments and a parade, which further amplifies the irony and dramatic tension in the story.

Persons / Places / Events
1. Haman
A high-ranking official in the Persian Empire, known for his pride and his plot to destroy the Jewish people. In this verse, he is speaking to King Xerxes, unaware that the king intends to honor Mordecai, his enemy.

2. King Xerxes (Ahasuerus)
The Persian king who is seeking to honor someone who has done a great service to him. He is pivotal in the unfolding of God's providential plan for the Jews.

3. Mordecai
Though not mentioned directly in this verse, Mordecai is the one whom the king wishes to honor. He is a Jew who previously saved the king's life by uncovering a plot against him.

4. The Persian Empire
The setting of the Book of Esther, where the Jewish people are living in exile. The events take place in the royal court of Susa.

5. The Royal Court
The location where this conversation takes place, highlighting the political and social dynamics at play.
Teaching Points
The Danger of Pride
Haman's assumption that he is the one to be honored reveals the blinding nature of pride. Believers are called to humility, recognizing that honor comes from God.

God's Sovereignty
The unfolding events in Esther demonstrate God's control over history. Even when His presence is not overtly mentioned, His hand is at work.

The Reversal of Fortunes
The account of Esther is a powerful reminder that God can turn situations around for His glory and the good of His people.

Faithfulness in Exile
Mordecai's faithfulness, even in a foreign land, is a model for believers to remain steadfast in their faith regardless of their circumstances.

The Importance of Timing
God's timing is perfect, as seen in the way events unfold in Esther. Believers are encouraged to trust in God's timing in their own lives.
Bible Study Questions
1. How does Haman's response to the king reveal his character, and what can we learn about the dangers of pride from this?

2. In what ways does the account of Esther 6:7 illustrate the principle found in Romans 8:28 about God working all things for good?

3. How can Mordecai's faithfulness in a foreign land inspire us to live out our faith in challenging environments today?

4. Reflect on a time when you experienced a "reversal of fortunes" in your life. How did you see God's hand at work in that situation?

5. How does the theme of God's sovereignty in Esther encourage you to trust Him with the uncertainties in your life?
Connections to Other Scriptures
Proverbs 16:18
This verse speaks to the theme of pride leading to a fall, which is evident in Haman's assumption that he is the one to be honored.

Genesis 50:20
Joseph's account parallels the theme of God using human actions for His purposes, as seen in the reversal of Haman's plans.

Romans 8:28
This verse underscores the idea that God works all things for the good of those who love Him, a theme evident in the deliverance of the Jews through these events.
The Honour that Cometh from ManW. Clarkson Esther 6:2-14
Exaltation and HumiliationW. Dinwiddle Esther 6:4, 14
Great ChangesJ. Hughes.Esther 6:6-11
Insatiable VanityA. M. Symington, B. A.Esther 6:6-11
Pride Associated with FollyW. A. Scott, D. D.Esther 6:6-11
Self-Flattery Leading to Self-HumiliationW. Burrows, B. A.Esther 6:6-11
The Church Honoured by Her EnemiesT. McCrie, D. D.Esther 6:6-11
The Nemesis of ProvidenceW. M. Taylor, D. D.Esther 6:6-11
The Vain ManA. B. Davidson, D. D.Esther 6:6-11
People
Ahasuerus, Bigthana, Esther, Haman, Mordecai, Teresh, Zeresh
Places
Susa
Topics
Answering, Delight, Delighted, Delighteth, Delights, Desires, Haman, Honor, Honour, Honouring
Dictionary of Bible Themes
Esther 6:6-10

     5501   reward, human

Esther 6:7-8

     5399   luxury

Esther 6:7-9

     4657   horse

Esther 6:7-11

     5177   robes

Library
Whether Honor is Properly Due to those who are Above Us?
Objection 1: It seems that honor is not properly due to those who are above us. For an angel is above any human wayfarer, according to Mat. 11:11, "He that is lesser in the kingdom of heaven is greater than John the Baptist." Yet an angel forbade John when the latter wished to honor him (Apoc. 22:10). Therefore honor is not due to those who are above us. Objection 2: Further, honor is due to a person in acknowledgment of his virtue, as stated above [3162](A[1]; Q[63], A[3]). But sometimes those who
Saint Thomas Aquinas—Summa Theologica

The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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