Esther 2:8
When the king's command and edict had been proclaimed, many young women gathered at the citadel of Susa under the care of Hegai. Esther was also taken to the palace and placed under the care of Hegai, the custodian of the women.
When the king’s command and edict had been proclaimed
This phrase sets the stage for the unfolding events in the narrative. The "king's command and edict" refers to the decree issued by King Xerxes (Ahasuerus) to gather all the beautiful young virgins in the kingdom to find a new queen. Historically, this reflects the absolute power of Persian monarchs, whose decrees were irrevocable. The Hebrew word for "command" (פִּקּוּד, piqqud) often implies a directive that must be followed, underscoring the authority of the king and the seriousness of the situation.

many young women were brought to the citadel of Susa
The "citadel of Susa" was a fortified palace complex, serving as one of the capitals of the Persian Empire. Archaeological excavations have revealed its grandeur, which included a royal palace and administrative buildings. The phrase "many young women were brought" indicates the vastness of the search for a new queen, highlighting the king's desire for the most beautiful and suitable candidate. The Hebrew verb for "brought" (אָסַף, asaph) suggests a gathering or assembling, emphasizing the involuntary nature of the women's relocation.

and entrusted to Hegai, who was in charge of the harem
Hegai, a eunuch, was responsible for the care and preparation of the women. Eunuchs often held significant positions in royal courts due to their perceived loyalty and inability to threaten the royal lineage. The term "entrusted" (נָתַן, nathan) implies a transfer of responsibility, indicating that Hegai was a trusted official. The "harem" was a secluded part of the palace where the king's wives and concubines lived, reflecting the cultural practices of the time regarding royal households.

Esther also was taken to the king’s palace
Esther's inclusion in this group marks the beginning of her pivotal role in the narrative. The phrase "was taken" (לָקַח, laqach) can imply being seized or captured, suggesting that Esther's participation was not by choice. This highlights the theme of divine providence, as Esther's presence in the palace sets the stage for her future influence. The "king's palace" symbolizes the center of power and authority, where Esther's destiny will unfold.

and entrusted to the care of Hegai, the custodian of the women
Reiterating Hegai's role, this phrase emphasizes the structured and hierarchical nature of the Persian court. The repetition of "entrusted" underscores the careful management of the women, as they underwent a year-long beautification process. The "custodian of the women" (שֹׁמֵר, shomer) indicates a guardian or protector, highlighting Hegai's duty to prepare the women for their potential presentation to the king. This preparation process reflects the cultural emphasis on beauty and readiness for royal service.

Persons / Places / Events
1. King Ahasuerus (Xerxes I)
The Persian king who issued the command to gather young women for his harem.

2. Esther (Hadassah)
A Jewish orphan who was taken to the king's palace and later became queen.

3. Hegai
The eunuch in charge of the king's harem, responsible for the care and preparation of the women.

4. Citadel of Susa
The royal palace complex where the events took place, located in the Persian Empire.

5. The King's Command and Edict
The royal decree to gather young women for the king's selection of a new queen.
Teaching Points
God's Sovereignty in Unlikely Circumstances
Even in situations that seem beyond our control, God is at work. Esther's placement in the palace was not by chance but part of God's divine plan.

Favor and Preparation
Esther found favor with Hegai, which was crucial for her future role. This reminds us that God prepares and equips us for His purposes, often through the favor of others.

Courage and Obedience
Esther's willingness to go to the palace, despite the uncertainty, demonstrates courage and obedience. We are called to trust and obey God, even when the path is unclear.

Identity and Purpose
Esther's Jewish identity was initially hidden, yet it became central to her purpose. Our identity in Christ is foundational to fulfilling God's calling in our lives.
Bible Study Questions
1. How does Esther's experience in being taken to the palace reflect God's sovereignty in our own lives?

2. In what ways can we seek and recognize God's favor in our daily interactions, similar to Esther's favor with Hegai?

3. How can Esther's courage in uncertain circumstances inspire us to trust God in our own challenging situations?

4. What lessons can we learn from Esther about the importance of preparation and readiness for God's purposes?

5. How does Esther's account encourage us to embrace our identity in Christ and use it for His glory, even when it may be challenging?
Connections to Other Scriptures
Genesis 12:15
Similar to Esther's situation, Sarah was taken into Pharaoh's house, showing how God can protect and use His people in foreign courts.

Daniel 1:9
Daniel found favor with the chief official, paralleling Esther's favor with Hegai, highlighting God's providence in the lives of His people.

Proverbs 21:1
The king's heart is in the hand of the Lord, illustrating God's sovereignty over the events in Esther's life.

Romans 8:28
God works all things for the good of those who love Him, as seen in Esther's rise to a position of influence.
BeautyT. McCrie.Esther 2:2-17
Esther At CourtA. B. Davidson, D. D.Esther 2:2-17
Esther the QueenMark Guy Pearse.Esther 2:2-17
The Beginning of True ProsperityS. H. Tyng, D. D.Esther 2:2-17
The Important FriendshipS. H. Tyng, D. D.Esther 2:2-17
The Myrtle that Became a StarJ. Edmons, D. D.Esther 2:2-17
The Mysterious BeginningS. H. Tyng, D. D.Esther 2:2-17
The Weak and LowlyS. H. Tyng, D. D.Esther 2:2-17
The Pagan Harem and the Christian HomeW. Clarkson Esther 2:5-16
EstherW. Dinwiddle Esther 2:5-20
MordecaiJ. S. Van Dyke, D. D.Esther 2:5-20
MordecaiW. Dinwiddle Esther 2:5-20
Mordecai's Loving SolicitudeTrapp, W. Burrows, B. A.Esther 2:5-20
Mordecai's Tenderness in Adopting EstherMark Guy Pearse.Esther 2:5-20
Personal BenevolenceA. B. Davidson, D. D.Esther 2:5-20
Reality Versus SuperficialityT. McEwan.Esther 2:5-20
Religion Promotes BenevolenceA. B. Davidson, D. D.Esther 2:5-20
Simple AttireA. B. Davidson, D. D.Esther 2:5-20
Tried FidelityS. H. Tyng, D. D.Esther 2:5-20
Worldly ExaltationS. H. Tyng, D. D.Esther 2:5-20
People
Abihail, Ahasuerus, Benjamin, Bigthan, Bigthana, Esther, Hadassah, Hegai, Hege, Jair, Jeconiah, Jehoiachin, Kish, Mordecai, Nebuchadnezzar, Shaashgaz, Shimei, Teresh, Vashti
Places
Babylon, Jerusalem, Media, Susa
Topics
Assembled, Capital, Care, Castle, Charge, Citadel, Command, Commandment, Custody, Decree, Edict, Entrusted, Esther, Fortress, Gathered, Girls, Harem, Hegai, Keeper, King's, Ladies, Law, Maidens, Order, Palace, Pass, Placed, Proclaimed, Publicly, Published, Shushan, Susa, Women
Dictionary of Bible Themes
Esther 2:8

     5463   proclamations
     8404   commands, in OT

Esther 2:1-18

     5695   girls

Library
Adoption
'As many as received him to them gave he power to become the sons of God, even to them that believe on his name.' John 1:12. Having spoken of the great points of faith and justification, we come next to adoption. The qualification of the persons is, As many as received him.' Receiving is put for believing, as is clear by the last words, to them that believe in his name.' The specification of the privilege is, to them gave he power to become the sons of God.' The Greek word for power, exousia, signifies
Thomas Watson—A Body of Divinity

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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