Esther 1:10
On the seventh day, when the king's heart was merry with wine, he ordered the seven eunuchs who served him--Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas--
On the seventh day
The phrase "On the seventh day" indicates the culmination of a week-long feast. In the Hebrew context, the number seven often symbolizes completeness or perfection, reflecting the fullness of the king's celebration. This day marks a significant moment in the narrative, as it sets the stage for the events that follow. The seventh day also echoes the Sabbath, a day of rest and reflection, though here it is a day of revelry.

when the heart of the king was merry with wine
This phrase highlights the state of King Ahasuerus' heart, influenced by wine. In Hebrew culture, wine is often associated with joy and celebration, but also with a lack of restraint. The king's merriment suggests a loss of inhibition, which can lead to unwise decisions. This sets a cautionary tone, reminding readers of the potential pitfalls of indulgence and the importance of maintaining wisdom and discernment.

he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas
The naming of these seven eunuchs is significant. In ancient Persian culture, eunuchs were trusted officials who served in close proximity to the king. Their mention by name underscores their importance and the trust the king placed in them. Each name reflects the diverse and multicultural nature of the Persian Empire, which was vast and included many peoples and languages. This diversity is a backdrop to the account of Esther, a Jewish woman in a foreign court.

the seven eunuchs who attended him
The number seven again appears, reinforcing the idea of completeness. These eunuchs were not merely servants but were key figures in the administration of the king's court. Their role was to carry out the king's commands, highlighting the structured hierarchy and the absolute authority of the king. This context sets the stage for the unfolding drama, where the king's command leads to a pivotal moment in the narrative. The eunuchs' presence also foreshadows the critical roles that individuals will play in the deliverance of God's people, emphasizing the theme of divine providence working through human agents.

Persons / Places / Events
1. King Xerxes (Ahasuerus)
The Persian king who ruled over 127 provinces from India to Cush. Known for his opulence and power, he is a central figure in the Book of Esther.

2. The Seven Eunuchs
Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas were trusted servants of King Xerxes, tasked with carrying out his commands.

3. The Banquet
This event took place during a lavish banquet hosted by King Xerxes, showcasing his wealth and power. It was a time of feasting and revelry.

4. The Seventh Day
The specific day of the banquet when King Xerxes, influenced by wine, made a significant decision that would set the stage for the events that follow in the Book of Esther.

5. Susa (Shushan)
The capital of the Persian Empire where these events took place, highlighting the grandeur and political significance of the setting.
Teaching Points
The Influence of Intoxication
Intoxication can impair judgment and lead to decisions that have far-reaching consequences. Believers are called to exercise self-control and wisdom.

The Role of Servants
The eunuchs' role in executing the king's commands reminds us of the importance of serving faithfully, even in secular or challenging environments.

The Impact of Leadership Decisions
Leaders' decisions, especially those made under the influence, can affect many lives. It is crucial for leaders to seek God's guidance and wisdom.

The Setting of God's Providence
Even in a pagan setting, God is at work. The events in Esther demonstrate His sovereignty and ability to use any situation for His purposes.

The Importance of Timing
The seventh day marks a turning point in the account. God's timing is perfect, and His plans unfold according to His divine schedule.
Bible Study Questions
1. How does King Xerxes' decision-making process in Esther 1:10 reflect the warnings found in Proverbs 20:1?

2. In what ways can we ensure that our decisions are guided by the Holy Spirit, as encouraged in Ephesians 5:18, rather than by external influences?

3. How can the role of the eunuchs in Esther 1:10 inspire us to serve faithfully in our own contexts, even when we may not fully agree with those in authority?

4. What lessons can we learn from the setting of Susa about God's ability to work in and through secular environments?

5. How does the concept of God's perfect timing, as seen in the unfolding events of Esther, encourage us to trust in His plans for our lives?
Connections to Other Scriptures
Proverbs 20:1
This verse warns about the dangers of wine and strong drink, which can lead to unwise decisions, as seen in King Xerxes' actions.

Daniel 1:8
Daniel's resolve not to defile himself with the king's food and wine contrasts with Xerxes' indulgence, highlighting the importance of self-control and discernment.

Ephesians 5:18
This New Testament verse advises believers to be filled with the Spirit rather than being drunk with wine, emphasizing a life led by godly wisdom.
A Drunken DeviceF. Hastings Esther 1:10
Afraid of DrinkEsther 1:10
Drunkenness Does not Destroy ResponsibilityW. F. Adeney, M. A.Esther 1:10
IntoxicationT. McCrie.Esther 1:10
The Battle with DrinkG. W. Blaikie.Esther 1:10
The Drunkard's Excuses and the Drunkard's WoeClapham's Selected SermonsEsther 1:10
The Safety of TemperanceJohn B. Gough.Esther 1:10
Wise AbstinenceSunday School., A. M. Symington, B. AEsther 1:10
The Fruit of ExcessW. Dinwiddle Esther 1:10, 11
A Noble Womanly RefusalP.C. Barker Esther 1:10-12
The Tyrant-SlaveD. Rowlands Esther 1:10-12
People
Abagtha, Admatha, Ahasuerus, Bigtha, Biztha, Carcas, Carshena, Harbona, Marsena, Mehuman, Memucan, Meres, Persians, Shethar, Tarshish, Vashti, Zethar
Places
Ethiopia, India, Media, Persia, Susa
Topics
Abagtha, Abag'tha, Ahasuerus, Ahasu-e'rus, Bigtha, Biztha, Bizzetha, Carcas, Carcass, Carkas, Chamberlains, Commanded, Eunuchs, Glad, Harbona, Harbo'na, Heart, King's, Mehuman, Mehu'man, Merry, Ministered, Ministering, Orders, Presence, Servants, Served, Seven, Seventh, Spirits, Unsexed, Waiting, Wine, Xerxes, Zethar
Dictionary of Bible Themes
Esther 1:10

     4434   drinking
     4436   drinking, abstention

Esther 1:1-12

     4476   meals

Esther 1:5-10

     4410   banquets

Esther 1:9-12

     5487   queen

Esther 1:9-21

     5745   women

Esther 1:10-11

     5158   head-covering
     5173   outward appearance
     5309   eunuchs
     5386   leisure, nature of

Esther 1:10-12

     4544   wine
     8821   self-indulgence

Library
Whether Boasting is Opposed to the virtue of Truth?
Objection 1: It seems that boasting is not opposed to the virtue of truth. For lying is opposed to truth. But it is possible to boast even without lying, as when a man makes a show of his own excellence. Thus it is written (Esther 1:3,4) that Assuerus "made a great feast . . . that he might show the riches of the glory" and "of his kingdom, and the greatness and boasting of his power." Therefore boasting is not opposed to the virtue of truth. Objection 2: Further, boasting is reckoned by Gregory
Saint Thomas Aquinas—Summa Theologica

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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