Ephesians 1:4
For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love
For He chose us
The phrase "For He chose us" emphasizes the divine initiative in the process of salvation. The Greek word for "chose" is "ἐξελέξατο" (exelexato), which implies a deliberate and purposeful selection. This choice is not based on human merit but on God's sovereign will. Historically, this reflects the Jewish understanding of being chosen as God's people, as seen in the Old Testament, where Israel is repeatedly described as chosen by God (Deuteronomy 7:6). In the New Testament context, this extends to all believers, indicating that God's plan of salvation is inclusive and intentional.

in Him
The phrase "in Him" refers to being in Christ, which is a central theme in Pauline theology. The Greek preposition "ἐν" (en) signifies a close, personal union with Christ. This union is the basis for all spiritual blessings and is foundational to the believer's identity. Historically, this reflects the early Christian understanding of being part of the body of Christ, a concept that was radical in its inclusivity and unity, transcending ethnic and social boundaries.

before the foundation of the world
"Before the foundation of the world" indicates the eternal nature of God's plan. The Greek word "καταβολῆς" (katabolēs) means "foundation" or "creation," suggesting that God's choice was made in eternity past, outside of time. This highlights God's omniscience and sovereignty, affirming that His purposes are not reactionary but preordained. This concept is echoed in other scriptures, such as 1 Peter 1:20, emphasizing the eternal scope of God's redemptive plan.

to be holy and blameless
The phrase "to be holy and blameless" describes the intended result of God's choosing. "Holy" (ἅγιος, hagios) means set apart for God, while "blameless" (ἄμωμος, amōmos) implies being without fault or blemish. This reflects the Old Testament sacrificial system, where offerings had to be without blemish (Leviticus 1:3). In the New Testament, believers are called to live lives that reflect God's holiness, empowered by the Holy Spirit. This transformation is both positional, through Christ's righteousness, and practical, through sanctification.

in His presence
"In His presence" signifies living in a state of continual relationship and fellowship with God. The Greek word "κατενώπιον" (katenōpion) means "before" or "in the sight of," indicating an intimate and personal relationship with God. This reflects the biblical theme of God's desire to dwell with His people, as seen in the tabernacle and temple in the Old Testament and fulfilled in the person of Jesus Christ and the indwelling of the Holy Spirit in believers.

In love
The phrase "In love" serves as the motivation for God's choosing and the context for the believer's response. The Greek word "ἀγάπῃ" (agapē) denotes selfless, sacrificial love, which is the highest form of love in the New Testament. This love is the foundation of God's relationship with humanity and is to be reflected in the lives of believers. Historically, this love was demonstrated supremely in the life, death, and resurrection of Jesus Christ, and it calls believers to love God and others in the same way.

Persons / Places / Events
1. God the Father
The one who chose believers in Christ before the foundation of the world, emphasizing His sovereignty and eternal purpose.

2. Jesus Christ
The "Him" in whom believers are chosen, highlighting the centrality of Christ in God's redemptive plan.

3. Believers
Those who are chosen to be holy and blameless, indicating their identity and calling in Christ.

4. The Foundation of the World
Refers to the creation of the world, underscoring the eternal nature of God's plan.

5. Paul the Apostle
The author of the letter to the Ephesians, writing to encourage and instruct the early church.
Teaching Points
God's Sovereign Choice
Understand that God's choice of believers is rooted in His sovereign will and eternal purpose, not based on human merit.

Identity in Christ
Embrace your identity as chosen in Christ, which provides assurance and purpose in your Christian walk.

Call to Holiness
Recognize that being chosen involves a call to live a holy and blameless life, reflecting God's character.

Eternal Perspective
Adopt an eternal perspective, knowing that God's plan for you was established before the foundation of the world.

Love as Motivation
Let love be the motivation for living out your calling, as God's choice is rooted in His love for us.
Bible Study Questions
1. How does understanding that God chose us before the foundation of the world impact your view of your identity in Christ?

2. In what ways can you pursue holiness and blamelessness in your daily life, knowing that this is part of God's purpose for you?

3. How does the concept of being chosen by God provide comfort and assurance in times of doubt or struggle?

4. What are some practical ways you can reflect God's love in your interactions with others, as a response to being chosen in love?

5. How can you maintain an eternal perspective in your decision-making and priorities, knowing that God's plan for you is eternal?
Connections to Other Scriptures
Romans 8:29-30
Discusses predestination and being conformed to the image of Christ, which aligns with being chosen to be holy and blameless.

1 Peter 1:15-16
Calls believers to be holy as God is holy, reinforcing the call to holiness found in Ephesians 1:4.

John 15:16
Jesus tells His disciples that He chose them, which parallels the concept of being chosen by God.

2 Timothy 1:9
Speaks of God's purpose and grace given in Christ before the ages began, similar to being chosen before the foundation of the world.

Colossians 1:22
Mentions being presented holy and blameless before God, echoing the purpose of being chosen in Ephesians 1:4.
ElectionW. Alves, M. A.Ephesians 1:4
ElectionW. Graham, D. D.Ephesians 1:4
Election and HolinessJohn Trapp.Ephesians 1:4
God the Author of the Plan of SalvationJohn Eadie, D. D.Ephesians 1:4
God's Choice and DesireC. H. Spurgeon.Ephesians 1:4
God's Election of Men in Jesus ChristDr. Watts.Ephesians 1:4
God's Elective GraceJohn Eadie, D. D.Ephesians 1:4
God's Purpose in ElectionW. Gurnall.Ephesians 1:4
Good Men the Subjects of Divine Thoughts from All EternityE. White.Ephesians 1:4
Of Election to Everlasting LifeT. Boston, D. D.Ephesians 1:4
On ElectionH. F. Burder, D. D.Ephesians 1:4
Predestination to HolinessH. Melvill, B. D.Ephesians 1:4
Salvation an Eternal Provision for Human NeedJohn Eadie, D. D.Ephesians 1:4
The Antiquity of Our Final HumanityJohn Pulsford.Ephesians 1:4
The Doctrine of ElectionPaul Bayne.Ephesians 1:4
The Electing Love of GodA. F. Muir, M. A.Ephesians 1:4
The Object of the Divine ElectionA. Barry, D. D.Ephesians 1:4
The Origin of Our Blessings: the Election of GraceT. Croskery Ephesians 1:4
The Saving Purpose of God in Earthly RealizationA. F. Muir, M. A.Ephesians 1:4
The True Christian LifeJ. Wilbur ChapmanEphesians 1:4
The Electing and Adopting Love of GodR.M. Edgar Ephesians 1:3-6
The Redemptive Predestination of God a Reason for Man's Exultant GratitudeD. Thomas Ephesians 1:3-6
God's Idea of HumanityW.F. Adeney Ephesians 1:4-6
Origination of the ChurchR. Finlayson Ephesians 1:4-10
People
Ephesians, Paul
Places
Ephesus
Topics
Blame, Blameless, Blemish, Choose, Chose, Chosen, Christ, Creation, Evil, Foundation, Free, Holy, Love, Presence, Selection, Sight, Unblemished, World's
Dictionary of Bible Themes
Ephesians 1:4

     1065   God, holiness of
     1140   God, the eternal
     1412   foreknowledge
     6201   imperfection, and God's purposes
     6622   choice
     6746   sanctification, means and results
     7024   church, nature of
     7028   church, life of
     8106   assurance, nature of
     8115   discipleship, nature of
     8201   blamelessness
     8270   holiness, set apart
     8272   holiness, growth in
     8348   spiritual growth, nature of

Ephesians 1:3-4

     4909   beginning

Ephesians 1:3-6

     6609   adoption

Ephesians 1:3-7

     1315   God, as redeemer

Ephesians 1:3-8

     6668   grace, and Christ
     6710   privileges

Ephesians 1:3-11

     9122   eternity, and God

Ephesians 1:3-14

     1513   Trinity, mission of
     5110   Paul, teaching of
     6639   election, to salvation
     6708   predestination
     6756   union with Christ, significance
     8412   decisions

Ephesians 1:4-5

     4065   orderliness
     6708   predestination
     7950   mission, of Christ

Ephesians 1:4-6

     1115   God, purpose of
     1355   providence
     6688   mercy, demonstration of God's

Ephesians 1:4-11

     6745   sanctification, nature and basis

Ephesians 1:4-13

     7125   elect, the

Library
The True Christian Life
TEXT: "My beloved is mine, and I am his."--Sol. Song 2:16. "I am my beloved's, and my beloved is mine."--Sol. Song 6:3. "I am my beloved's and his desire is toward me."--Sol. Song 7:10. These three texts should be read together, and the significant change found in each text as the thought unfolds should be studied carefully. They remind one of three mountain peaks one rising higher than the other until the third is lifted into the very heavens. Indeed, if one should live in the spirit of this
J. Wilbur Chapman—And Judas Iscariot

Saints and Faithful
'The saints which are at Ephesus and the faithful in Christ Jesus.'--Eph. i. 1. That is Paul's way of describing a church. There were plenty of very imperfect Christians in the community at Ephesus and in the other Asiatic churches to which this letter went. As we know, there were heretics amongst them, and many others to whom the designation of 'holy' seemed inapplicable. But Paul classes them all under one category, and describes the whole body of believing people by these two words, which must
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Earnest and the Inheritance
'The earnest of our inheritance, until the redemption of the purchased possession.'--Eph. i. 14. I have dealt with a portion of this verse in conjunction with the fragment of another in this chapter. I tried to show you how much the idea of the mutual possession of God by the believing soul, and of the believing soul by God, was present to the Apostle's thoughts in this context. These two ideas are brought into close juxtaposition in the verse before us, for, as you will see if you use the Revised
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Hope of the Calling
'That ye may know what is the hope of His calling.'--Eph. i. 18. A man's prayers for others are a very fair thermometer of his own religious condition. What he asks for them will largely indicate what he thinks best for himself; and how he asks it will show the firmness of his own faith and the fervour of his own feeling. There is nothing colder than the intercession of a cold Christian; and, on the other hand, in no part of the fervid Apostle Paul's writings do his words come more winged and fast,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

God's Inheritance in the Saints
'That ye may know what is the riches of the glory of His inheritance in the saints.'--Eph. i. 18. The misery of Hope is that it so often owes its materials to the strength of our desires or to the activity of our imagination. But when mere wishes or fancies spin the thread, Hope cannot weave a lasting fabric. And so one of the old prophets, in speaking of the delusive hopes of man, says that they are like 'spiders' webs,' and 'shall not become garments.' Paul, then, having been asking for these
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'All Spiritual Blessings'
'Blessed be God ... who hath blessed us with all spiritual blessings in heavenly places in Christ.'--Eph. i. 3. It is very characteristic of Paul's impetuous fervour and exuberant faith that he begins this letter with a doxology, and plunges at once into the very heart of his theme. Colder natures reach such heights by slow degrees. He gains them at a bound, or rather, he dwells there always. Put a pen into his hand, and it is like tapping a blast furnace; and out rushes a fiery stream at white
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'According To' --II.
'According to the riches of His grace.'--Eph. i. 7. We have seen, in a previous sermon, that a characteristic note of this letter is the frequent occurrence of that phrase 'according to.' I also then pointed out that it was employed in two different directions. One class of passages, with which I then tried to deal, used it to compare the divine purpose in our salvation with the historical process of the salvation. The type of that class of reference is found in a verse just before my text, 'according
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

God's Inheritance and Ours
'In whom also we have obtained an inheritance, ... the earnest of our inheritance.'--Eph. i. 11, 14. A dewdrop twinkles into green and gold as the sunlight falls on it. A diamond flashes many colours as its facets catch the light. So, in this context, the Apostle seems to be haunted with that thought of 'inheriting' and 'inheritance,' and he recurs to it several times, but sets it at different angles, and it flashes back different beauties of radiance. For the words, which I have wrenched from their
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Measure of Immeasurable Power
That ye may know ... what is the exceeding greatness of His power to usward who believe, according to the working of His mighty power, which He wrought in Christ.'--Eph. i. 19, 20. 'The riches of the glory of the inheritance' will sometimes quench rather than stimulate hope. He can have little depth of religion who has not often felt that the transcendent glory of that promised future sharpens the doubt--'and can I ever hope to reach it?' Our paths are strewn with battlefields where we were defeated;
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'According To' --I.
'According to the good pleasure of His will, ... According to the riches of His grace.'--Eph. i. 5, 7. That phrase, 'according to,' is one of the key-words of this profound epistle, which occurs over and over again, like a refrain. I reckon twelve instances of it in three chapters of the letter, and they all introduce one or other of the two thoughts which appear in the two fragments that I have taken for my text. They either point out how the great blessings of Christ's mission have underlying
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Twenty-Fifth Day. Holy and Blameless.
Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe.--The Lord make you to increase and abound in love one toward another, and toward all men, to the end He may stablish your hearts unblameable in holiness before our God and Father at the coming of our Lord Jesus with all His holy ones.'--1 Thess. ii. 10, iii. 12, 13. 'He chose us in Him before the foundation of the world, that we should be holy and without blemish before Him
Andrew Murray—Holy in Christ

A Sight of the Crowned Christ
(Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Redemption through Blood, the Gracious Forgiveness of Sins
READ THE CHAPTER, and carefully note how the apostle goes to the back of everything, and commences with those primeval blessings which were ours before time began. He dwells on the divine love of old, and the predestination which came out of it; and all that blessed purpose of making us holy and without blame before him in love, which was comprehended in the covenant of grace. It does us good to get back to these antiquities--to these eternal things. You shake off something of the dust of time, as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Blessing for Blessing
"Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessing in heavenly places in Christ: according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love."--Ephesians 1:3, 4. God blesses us; let us bless him. I pray that every heart here may take its own part in this service of praise. "O thou, my soul, bless God the Lord, And all that in me is, Be stirred up his holy name To magnify
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Treasure of Grace
There are no ministers who contend so fully and so unflinchingly for free, sovereign, unconditional grace, as those who before their conversion have revelled in gross and outrageous sin. Your gentleman preachers who have been piously brought up, and sent from their cradle to school, from school to college, and from college to the pulpit, without encountering much temptation, or being rescued from the haunts of profanity--they know comparatively little, and speak with little emphasis of free grace.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness
W. H. Griffith Thomas—The Prayers of St. Paul

Of Predestination
Rom. ix. 22.--"What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction." Eph. i. 11.--"In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will." We are now upon a high subject; high indeed for an eminent apostle, much more above our reach. The very consideration of God's infinite wisdom might alone suffice to restrain
Hugh Binning—The Works of the Rev. Hugh Binning

The Instruction Given Us, However, is not that Every Individual in Particular is to Call...
The instruction given us, however, is not that every individual in particular is to call him Father, but rather that we are all in common to call him Our Father. By this we are reminded how strong the feeling of brotherly love between us ought to be, since we are all alike, by the same mercy and free kindness, the children of such a Father. For if He from whom we all obtain whatever is good is our common Father (Matth. 23:9), everything which has been distributed to us we should be prepared to communicate
John Calvin—Of Prayer--A Perpetual Exercise of Faith

The Work of God in Our Work.
"And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of the Lord Jesus Christ."--1 Thess. v. 23. The difference between sanctification and good works should be well understood. Many confound the two, and believe that sanctification means to lead an honorable and virtuous life; and, since this is equal to good works, sanctification, without which no man shall see God, is made to consist in the earnest and diligent
Abraham Kuyper—The Work of the Holy Spirit

Concerning God's Purpose
1. God's purpose is the cause of salvation. THE third and last thing in the text, which I shall but briefly glance at, is the ground and origin of our effectual calling, in these words, "according to his purpose" (Eph. i. 11). Anselm renders it, According to his good will. Peter Martyr reads it, According to His decree. This purpose, or decree of God, is the fountainhead of our spiritual blessings. It is the impulsive cause of our vocation, justification, glorification. It is the highest link in
Thomas Watson—A Divine Cordial

Brought Nigh
"Riches of His grace."--Eph. i. 7. "Riches of His glory."--Eph. iii. 16. W. R. tr., Emma Frances Bevan, 1899 Rich, our God, art Thou in mercy, Dead in sins were we, When Thy great love rested on us, Sinners, dear to Thee. Blessed path of grace that led us From the depths of death To the fair eternal mansions Quickened by Thy breath. Riches of Thy grace have brought us There, in Christ, to Thee; Riches of Thy glory make us Thy delight to be. Not alone the stream that cleansed us Flowed from Jesus
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Prolegomena. Section i. --The Life.
S. Gregory Nazianzen, called by the Ecumenical Council of Ephesus "The Great," and universally known as "The Theologian" or "The Divine," a title which he shares with S. John the Evangelist alone among the Fathers of the Church, was, like the great Basil of Cæsarea and his brother Gregory, Bishop of Nyssa, by birth a Cappadocian. He was born at Arianzus, a country estate belonging to his father, in the neighbourhood of Nazianzus. This latter, sometimes called Nazianzum, is a place quite unknown
St. Cyril of Jerusalem—Lectures of S. Cyril of Jerusalem

Introductory Notice.
[From Vol. VII., p. 515 of the Ante-Nicene Fathers.] The first certain reference which is made by any early writer to this so-called Epistle of Clement is found in these words of Eusebius (Hist. Eccl., iii. 38): "We must know that there is also a second Epistle of Clement. But we do not regard it as being equally notable with the former, since we know of none of the ancients that have made use of it." Several critics in modern times have endeavoured to vindicate the authenticity of this epistle.
Rev. John Keith, D.D.—The Epistles of Clement

Conclusion.
"From Heaven He came and sought her To be His Holy Bride, With His own Blood He bought her, And for her life He died." "The Kingdom of Heaven," what is it? It is the Holy Catholic and Apostolic Church of Christ. It is that Kingdom which was prophetically set forth by our Lord in His parables; that Kingdom, the subjects of which were described in His teaching, and redeemed by His Blood to be His own "purchased possession" (Eph. i. 14); that Kingdom which was founded through the coming of the Holy
Edward Burbidge—The Kingdom of Heaven; What is it?

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