Deuteronomy 7:2
and when the LORD your God has delivered them over to you to defeat them, then you must devote them to complete destruction. Make no treaty with them and show them no mercy.
and when the LORD your God has delivered them over to you
This phrase emphasizes the sovereignty and active involvement of God in the affairs of Israel. The Hebrew root for "delivered" is "nathan," which means to give or to hand over. This indicates that the victory over the nations is not by Israel's might but by God's providence. Historically, this reflects the belief that God is the ultimate authority who orchestrates events for His purposes. It reassures believers that God is in control and that His plans will prevail.

and you have defeated them
The word "defeated" comes from the Hebrew "nakah," meaning to strike or smite. This implies a decisive victory, one that is complete and overwhelming. In the context of ancient warfare, this was not merely a military conquest but a spiritual victory, as Israel was acting as an instrument of divine justice. It serves as a reminder that spiritual battles require reliance on God's strength rather than human power.

then you must devote them to complete destruction
The phrase "devote them to complete destruction" is derived from the Hebrew word "herem," which means to ban or to consecrate for destruction. This was a command for total annihilation, often seen as a difficult concept. However, from a conservative Christian perspective, it underscores the holiness of God and the seriousness of sin. The Canaanite nations were seen as irredeemably corrupt, and their destruction was necessary to prevent Israel from being led astray. It highlights the need for purity and separation from sin in the believer's life.

Make no treaty with them
The instruction to "make no treaty" is a call for separation from ungodly influences. The Hebrew word for "treaty" is "berith," which means covenant. In ancient times, treaties often involved mutual obligations and could lead to spiritual compromise. This command reflects the importance of maintaining spiritual integrity and not forming alliances that could lead to idolatry or moral corruption.

and show them no mercy
The phrase "show them no mercy" is rooted in the Hebrew word "chanan," which means to show favor or compassion. This command is challenging but reflects the severity of God's judgment against sin. It serves as a sobering reminder of the consequences of sin and the importance of obedience to God's commands. From a theological perspective, it points to the ultimate justice of God, who is both loving and just.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who commands and empowers His people.

2. Israelites
The chosen people of God, who are entering the Promised Land.

3. Canaanites
The inhabitants of the Promised Land, whom God commands to be destroyed.

4. Promised Land (Canaan)
The land promised by God to the descendants of Abraham, Isaac, and Jacob.

5. Moses
The leader of the Israelites, delivering God's commandments to the people.
Teaching Points
Obedience to God's Commands
God’s instructions to Israel were clear and required complete obedience. This teaches us the importance of following God's commands fully, without compromise.

Holiness and Separation
The command to destroy the Canaanites was about maintaining the holiness of God's people. As Christians, we are called to be separate from sin and the influences of the world.

Trust in God's Sovereignty
The Israelites were to trust that God would deliver their enemies into their hands. We, too, must trust in God's sovereignty and His plans for our lives.

The Danger of Compromise
Making treaties with the Canaanites would lead to spiritual compromise. We must be vigilant against compromising our faith and values.

God's Justice and Mercy
While the command seems harsh, it reflects God's justice against sin. It also points to the mercy available through Christ, who took the punishment for sin on our behalf.
Bible Study Questions
1. How does the command to devote the Canaanites to destruction reflect God's holiness and justice?

2. In what ways can we apply the principle of separation from sin in our daily lives?

3. How does the account of Saul in 1 Samuel 15 illustrate the consequences of partial obedience?

4. What are some modern-day "treaties" or compromises that Christians might be tempted to make, and how can we avoid them?

5. How can we balance the call to be separate from the world with the command to love and reach out to those who do not know Christ?
Connections to Other Scriptures
Joshua 6
The fall of Jericho, where the Israelites follow God's command to devote the city to destruction.

1 Samuel 15
God's command to Saul to destroy the Amalekites, illustrating the importance of obedience.

Exodus 23
God's earlier instructions about driving out the inhabitants of the land.

Romans 12
The call for Christians to live in holiness and not conform to the world, reflecting the separation God required of Israel.

2 Corinthians 6
The exhortation for believers to be separate from unbelievers, echoing the call for Israel to avoid treaties with the Canaanites.
Extermination with a Moral PurposeR.M. Edgar Deuteronomy 7:1-5
Judgment Without MercyJ. Orr Deuteronomy 7:1-6
Israel's Iconoclastic MissionD. Davies Deuteronomy 7:1-11
A Noble ResolveDeuteronomy 7:2-4
Destruction of the CanaanitesM. Biggs, M. A.Deuteronomy 7:2-4
The Danger of a Morally Vitiated AtmosphereDeuteronomy 7:2-4
The Loss of Spiritual ToneJ. Halsey.Deuteronomy 7:2-4
Wars of the IsraelitesT. Arnold, D. D.Deuteronomy 7:2-4
People
Amorites, Canaanites, Egyptians, Girgashite, Girgashites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites, Perrizites, Pharaoh
Places
Beth-baal-peor, Egypt
Topics
Agreement, Complete, Covenant, Defeat, Defeated, Deliver, Delivers, Destroy, Destruction, Devote, Favor, Favour, Gives, Hands, Hast, Mercy, Overcome, Shew, Smite, Smitten, Strike, Totally, Treaty, Utterly
Dictionary of Bible Themes
Deuteronomy 7:2

     6691   mercy, human

Deuteronomy 7:1-2

     5208   armies
     5592   treaty
     7240   Jerusalem, history

Deuteronomy 7:1-4

     6030   sin, avoidance
     7530   foreigners

Deuteronomy 7:1-5

     1310   God, as judge
     5354   invasions

Deuteronomy 7:1-6

     7258   promised land, early history
     8269   holiness, separation from worldly

Deuteronomy 7:1-8

     6512   salvation, necessity and basis

Deuteronomy 7:2-3

     8341   separation

Deuteronomy 7:2-4

     1346   covenants, nature of
     5811   compromise

Library
God's Faithfulness
'Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him.'--DEUT. vii. 9. 'Faithful,' like most Hebrew words, has a picture in it. It means something that can be (1) leant on, or (2) builded on. This leads to a double signification--(1) trustworthy, and that because (2) rigidly observant of obligations. So the word applies to a steward, a friend, or a witness. Its most wonderful and sublime application is to God. It presents to
Alexander Maclaren—Expositions of Holy Scripture

Match-Making.
SECTION I. THE RELATION OF PARENTS TO THE MARRIAGE CHOICE OF THEIR CHILDREN. "Youth longeth for a kindred spirit, and yet yearneth for a heart that can commune with his own; Take heed that what charmeth thee is real, nor springeth of thine own imagination; And suffer not trifles to win thy love; for a wife is thine unto death!" One of the most affecting scenes of home-life is that of the bridal hour! Though in one sense it is a scene of joy and festivity; yet in another, it is one of deep sadness.
Samuel Philips—The Christian Home

The First Covenant
"Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have
Andrew Murray—The Two Covenants

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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