Deuteronomy 7:3
Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons,
Do not intermarry with them
The Hebrew root for "intermarry" is "תִּתְחַתֵּן" (tithaten), which implies forming a covenantal relationship through marriage. In the ancient Near Eastern context, marriage was not merely a personal or familial affair but a binding social contract that often included religious and cultural assimilation. The Israelites were called to be a distinct people, set apart for God’s purposes. This command underscores the importance of maintaining spiritual purity and allegiance to Yahweh, avoiding the syncretism that could arise from intermarriage with pagan nations. Historically, intermarriage often led to the introduction of foreign gods and practices, as seen in the accounts of Solomon and others, which ultimately led to Israel's spiritual decline.

Do not give your daughters to their sons
The phrase "do not give" in Hebrew is "לֹא תִתֵּן" (lo titen), which carries a strong imperative. This command reflects the patriarchal structure of ancient Israelite society, where fathers had the authority to arrange marriages. The giving of daughters in marriage was a significant act that could influence familial and tribal alliances. By prohibiting such unions, God was protecting the covenant community from the dilution of faith and the potential for idolatry. This directive emphasizes the responsibility of the family unit to uphold and transmit the faith to future generations, ensuring that the worship of Yahweh remained central to Israelite identity.

or take their daughters for your sons
The Hebrew word for "take" is "תִּקַּח" (tiqach), which implies an active choice or decision. This part of the verse addresses the reciprocal nature of marriage arrangements, highlighting the potential for cultural and religious compromise. In the ancient world, marriage was often a means of securing peace and alliances between different groups. However, for the Israelites, such alliances could lead to spiritual compromise. The historical context of Deuteronomy is crucial here, as the Israelites were on the brink of entering the Promised Land, surrounded by nations with vastly different religious practices. This command serves as a safeguard against the erosion of their distinct identity as God’s chosen people, called to be a light to the nations by living according to His statutes and commandments.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites before they enter the Promised Land.

2. Israelites
The chosen people of God, who are being prepared to enter and take possession of Canaan.

3. Canaanites
The inhabitants of the land of Canaan, whom the Israelites are instructed not to intermarry with.

4. Promised Land (Canaan)
The land promised by God to the descendants of Abraham, Isaac, and Jacob.

5. God's Covenant
The divine agreement between God and the Israelites, which includes laws and commandments to maintain holiness and distinctiveness.
Teaching Points
Holiness and Separation
God calls His people to be holy and separate from practices that lead to idolatry and spiritual compromise. This command is about maintaining a distinct identity as God's people.

Guarding Against Idolatry
Intermarriage with those who do not share the same faith can lead to a dilution of beliefs and practices, drawing believers away from God.

Obedience to God's Commands
The Israelites were to obey God's commands as a demonstration of their covenant relationship with Him. Obedience is a sign of love and commitment to God.

Spiritual Compatibility
In relationships, especially marriage, spiritual compatibility is crucial. Believers are encouraged to seek partners who share their faith and values.

Cultural Influence
The passage warns against the influence of surrounding cultures that do not honor God. Believers are to be in the world but not of the world, maintaining their distinctiveness.
Bible Study Questions
1. What are the potential spiritual dangers of intermarriage with those who do not share the same faith, as highlighted in Deuteronomy 7:3?

2. How does the command in Deuteronomy 7:3 relate to the New Testament teaching in 2 Corinthians 6:14 about being unequally yoked?

3. In what ways can believers today apply the principle of maintaining spiritual purity in their relationships and interactions with the world?

4. How did Solomon's disobedience to the command in Deuteronomy 7:3 affect his relationship with God, and what can we learn from his example?

5. What steps can individuals and communities take to ensure they remain faithful to God's commands in a culturally diverse and pluralistic society?
Connections to Other Scriptures
Exodus 34:16
Warns against intermarriage with the Canaanites, emphasizing the risk of being led into idolatry.

1 Kings 11:1-4
Describes Solomon's marriages to foreign women and how they led him away from God.

2 Corinthians 6:14
Advises believers not to be unequally yoked with unbelievers, echoing the principle of maintaining spiritual purity.

Ezra 9:1-2
Details the consequences of intermarriage with foreign nations and the resulting unfaithfulness to God.

Nehemiah 13:23-27
Nehemiah's response to intermarriage among the Israelites, highlighting the importance of obedience to God's commands.
Extermination with a Moral PurposeR.M. Edgar Deuteronomy 7:1-5
Judgment Without MercyJ. Orr Deuteronomy 7:1-6
Israel's Iconoclastic MissionD. Davies Deuteronomy 7:1-11
A Noble ResolveDeuteronomy 7:2-4
Destruction of the CanaanitesM. Biggs, M. A.Deuteronomy 7:2-4
The Danger of a Morally Vitiated AtmosphereDeuteronomy 7:2-4
The Loss of Spiritual ToneJ. Halsey.Deuteronomy 7:2-4
Wars of the IsraelitesT. Arnold, D. D.Deuteronomy 7:2-4
Marriage in the LordJ. Orr Deuteronomy 7:3, 4
People
Amorites, Canaanites, Egyptians, Girgashite, Girgashites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites, Perrizites, Pharaoh
Places
Beth-baal-peor, Egypt
Topics
Daughter, Daughters, Furthermore, Giving, Husbands, Intermarry, Join, Marriage, Marriages, Sons, Taking, Wives
Dictionary of Bible Themes
Deuteronomy 7:1-4

     6030   sin, avoidance
     7530   foreigners

Deuteronomy 7:1-5

     1310   God, as judge
     5354   invasions

Deuteronomy 7:1-6

     7258   promised land, early history
     8269   holiness, separation from worldly

Deuteronomy 7:1-8

     6512   salvation, necessity and basis

Deuteronomy 7:2-3

     8341   separation

Deuteronomy 7:2-4

     1346   covenants, nature of

Deuteronomy 7:3-4

     5711   marriage, restrictions
     5744   wife
     8345   servanthood, and worship

Library
God's Faithfulness
'Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him.'--DEUT. vii. 9. 'Faithful,' like most Hebrew words, has a picture in it. It means something that can be (1) leant on, or (2) builded on. This leads to a double signification--(1) trustworthy, and that because (2) rigidly observant of obligations. So the word applies to a steward, a friend, or a witness. Its most wonderful and sublime application is to God. It presents to
Alexander Maclaren—Expositions of Holy Scripture

Match-Making.
SECTION I. THE RELATION OF PARENTS TO THE MARRIAGE CHOICE OF THEIR CHILDREN. "Youth longeth for a kindred spirit, and yet yearneth for a heart that can commune with his own; Take heed that what charmeth thee is real, nor springeth of thine own imagination; And suffer not trifles to win thy love; for a wife is thine unto death!" One of the most affecting scenes of home-life is that of the bridal hour! Though in one sense it is a scene of joy and festivity; yet in another, it is one of deep sadness.
Samuel Philips—The Christian Home

The First Covenant
"Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have
Andrew Murray—The Two Covenants

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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