Deuteronomy 24:22
Remember that you were slaves in the land of Egypt. Therefore I am commanding you to do this.
Remember
The Hebrew word for "remember" is "זָכַר" (zakar), which implies more than just recalling a fact; it involves an active, intentional process of bringing something to mind with the purpose of acting upon it. In the context of Deuteronomy, this call to remember is a divine imperative, urging the Israelites to keep God's past actions and commands at the forefront of their consciousness. This remembrance is not passive but is meant to inspire gratitude and obedience, serving as a moral compass guiding their actions.

that you were slaves
The phrase "that you were slaves" refers to the Israelites' bondage in Egypt, a central narrative in the Hebrew Scriptures. The Hebrew word for "slaves" is "עֲבָדִים" (avadim), which denotes servitude and oppression. This historical context is crucial, as it reminds the Israelites of their humble beginnings and the suffering they endured. It serves as a humbling reminder of their dependence on God's deliverance and a call to empathy and justice in their treatment of others, particularly the marginalized and oppressed.

in the land of Egypt
"Egypt" in Hebrew is "מִצְרַיִם" (Mitzrayim), a place synonymous with oppression and idolatry in the biblical narrative. The land of Egypt represents a physical and spiritual bondage from which God delivered the Israelites. This deliverance is a foundational event in Israel's history, symbolizing God's power and faithfulness. The mention of Egypt serves as a reminder of God's redemptive work and the transformation from slavery to freedom, which should influence the Israelites' conduct and attitudes towards others.

Therefore
The word "therefore" acts as a logical connector, linking the remembrance of past slavery to the present command. It signifies that the memory of their past should directly influence their current behavior. This transition from memory to action is a common biblical theme, emphasizing that understanding God's past actions should lead to a life of obedience and compassion.

I am commanding you
The phrase "I am commanding you" underscores the authority of God as the lawgiver. The Hebrew word for "commanding" is "מְצַוֶּה" (metzaveh), which conveys a sense of divine mandate. This is not a suggestion but a direct order from God, highlighting the seriousness and non-negotiable nature of the command. It reflects the covenant relationship between God and Israel, where obedience to God's commands is a response to His grace and deliverance.

to do this
The phrase "to do this" refers to the specific actions and laws outlined in the preceding verses, which include provisions for justice and care for the vulnerable, such as the foreigner, the fatherless, and the widow. The Hebrew verb "to do" is "עֲשׂוֹת" (asot), which implies active implementation. This call to action is a practical outworking of the remembrance of their own deliverance, urging the Israelites to embody God's justice and mercy in their community life. It is a call to live out their faith through tangible acts of kindness and justice, reflecting God's character to the world.

Persons / Places / Events
1. Israelites
The chosen people of God, who were once slaves in Egypt and are now being instructed by God through Moses.

2. Egypt
The land where the Israelites were enslaved for 400 years before God delivered them through Moses.

3. Moses
The prophet and leader of the Israelites, who is delivering God's laws and commandments to the people.

4. God
The sovereign Lord who delivered the Israelites from slavery and is now giving them laws to live by in the Promised Land.
Teaching Points
Memory as Motivation
Remembering past hardships can motivate us to act justly and compassionately towards others. The Israelites' memory of slavery was meant to inspire empathy and fair treatment of others.

Gratitude and Obedience
Recognizing God's deliverance should lead to a life of gratitude and obedience. The Israelites were to follow God's commands as a response to His saving grace.

Social Justice and Compassion
God's laws often emphasize care for the marginalized, such as widows, orphans, and foreigners. This reflects God's heart for justice and compassion, which should be mirrored in our actions.

Identity and Responsibility
The Israelites' identity as former slaves shaped their responsibility to act justly. Our identity in Christ should similarly influence our actions and attitudes towards others.
Bible Study Questions
1. How does remembering past experiences of hardship or deliverance shape our actions and attitudes today?

2. In what ways can we apply the principle of treating others with fairness and compassion in our daily lives?

3. How does our identity in Christ influence our responsibility towards social justice and caring for the marginalized?

4. What are some practical ways we can express gratitude to God for His deliverance in our lives?

5. How can we ensure that our obedience to God's commands is motivated by love and gratitude rather than obligation?
Connections to Other Scriptures
Exodus 13:3
This verse also calls the Israelites to remember their deliverance from Egypt, emphasizing the importance of memory in shaping identity and obedience.

Leviticus 19:34
This passage instructs the Israelites to love the foreigner as themselves, reminding them of their own experience as foreigners in Egypt.

Matthew 7:12
Known as the Golden Rule, this teaching of Jesus echoes the principle of treating others with the same kindness and fairness that one desires for oneself.
Consideration for the Poor and NeedyR.M. Edgar Deuteronomy 24:10-22
Doing Justice and Loving MercyJ. Orr Deuteronomy 24:16-22
Autumn GenerosityD. Davies Deuteronomy 24:19-22
People
Israelites, Levites, Miriam, Moses
Places
Beth-baal-peor, Egypt
Topics
Bondman, Bond-man, Bondservant, Command, Commanding, Egypt, Hast, Mind, Orders, Remember, Remembered, Servant, Slave, Slaves, Wast
Dictionary of Bible Themes
Deuteronomy 24:17-22

     5909   motives, importance

Deuteronomy 24:19-22

     4208   land, divine responsibility
     5378   law, OT

Deuteronomy 24:21-22

     5246   captivity

Library
The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

But I Marvel, If, as it is Allowed to Put Away a Wife Who...
7. But I marvel, if, as it is allowed to put away a wife who is an adulteress, so it be allowed, having put her away, to marry another. For holy Scripture causes a hard knot in this matter, in that the Apostle says, that, by commandment of the Lord, the wife ought not to depart from her husband, but, in case she shall have departed, to remain unmarried, or to be reconciled to her husband; [1950] whereas surely she ought not to depart and remain unmarried, save from an husband that is an adulterer,
St. Augustine—On the Good of Marriage

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

On the Journey to Jerusalem - Departure from Ephraim by Way of Samaria and Galilee - Healing of Ten Lepers - Prophetic Discourse of the Coming
The brief time of rest and quiet converse with His disciples in the retirement of Ephraim was past, and the Saviour of men prepared for His last journey to Jerusalem. All the three Synoptic Gospels mark this, although with varying details. [4875] From the mention of Galilee by St. Matthew, and by St. Luke of Samaria and Galilee - or more correctly, between (along the frontiers of) Samaria and Galilee,' we may conjecture that, on leaving Ephraim, Christ made a very brief detour along the northern
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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