Deuteronomy 24:20
When you beat the olives from your trees, you must not go over the branches again. What remains will be for the foreigner, the fatherless, and the widow.
When you beat the olives from your trees
In ancient Israel, olive trees were a significant agricultural asset, providing oil for cooking, lighting, and religious rituals. The Hebrew word for "beat" is "נָקַף" (naqaph), which implies a methodical harvesting process. This practice reflects the agrarian lifestyle of the Israelites and their dependence on the land's produce. The act of beating the olives symbolizes the diligent work required to gather sustenance, reminding us of the importance of labor and stewardship of God's creation.

do not go over the branches again
The instruction not to "go over the branches again" is a command to exercise restraint and generosity. The Hebrew phrase here suggests a deliberate choice to leave some of the harvest behind. This reflects God's heart for justice and provision, ensuring that the community's vulnerable members are cared for. It teaches us about the importance of contentment and the willingness to share our blessings with others, trusting in God's provision.

What remains will be for the foreigner, the fatherless, and the widow
This phrase highlights God's concern for the marginalized and disadvantaged. The "foreigner" (גֵּר, ger), "fatherless" (יָתוֹם, yathom), and "widow" (אַלְמָנָה, almanah) represent those without a support system in ancient society. By leaving the remnants of the harvest for them, God establishes a social safety net, emphasizing His compassion and justice. This provision is a call to the Israelites—and to us—to reflect God's character by caring for those in need, demonstrating love and mercy in tangible ways.

Persons / Places / Events
1. Israelites
The original audience of Deuteronomy, the Israelites were given these laws as part of the covenant with God, guiding their conduct in the Promised Land.

2. Foreigners, Fatherless, and Widows
These groups represent the marginalized and vulnerable in society, whom God commands His people to care for through acts of generosity and justice.

3. Promised Land
The land of Canaan, which the Israelites were to inhabit, where these agricultural laws were to be practiced.
Teaching Points
God's Heart for the Vulnerable
God consistently shows His concern for the marginalized, urging His people to reflect His compassion through their actions.

Principle of Generosity
The command to leave some of the harvest for others teaches us to practice generosity and not to hoard resources.

Trust in God's Provision
By not going over the branches again, the Israelites were to trust that God would provide for their needs, even as they provided for others.

Community Responsibility
This law highlights the responsibility of the community to care for its members, especially those who cannot care for themselves.

Practical Love in Action
The command is a call to put love into action, demonstrating faith through tangible acts of kindness and support.
Bible Study Questions
1. How does the command in Deuteronomy 24:20 reflect God's character and His priorities for His people?

2. In what ways can we apply the principle of leaving "what remains" in our modern context to support those in need?

3. How does the account of Ruth and Boaz illustrate the practical application of this law, and what can we learn from their example?

4. What are some modern-day equivalents of "beating the olives" where we might be tempted to overlook opportunities for generosity?

5. How can we as a community ensure that we are caring for the "foreigner, the fatherless, and the widow" in our midst, in line with both Old and New Testament teachings?
Connections to Other Scriptures
Leviticus 19:9-10
This passage also instructs the Israelites to leave the gleanings of their harvest for the poor and the foreigner, emphasizing God's concern for the needy.

Ruth 2
The account of Ruth gleaning in Boaz's field illustrates the practical application of this law and highlights God's provision through the obedience of His people.

James 1:27
This New Testament verse underscores the importance of caring for orphans and widows, aligning with the spirit of Deuteronomy 24:20.
Consideration for the Poor and NeedyR.M. Edgar Deuteronomy 24:10-22
Doing Justice and Loving MercyJ. Orr Deuteronomy 24:16-22
Care for OthersH. Moorhouse.Deuteronomy 24:19-21
Autumn GenerosityD. Davies Deuteronomy 24:19-22
People
Israelites, Levites, Miriam, Moses
Places
Beth-baal-peor, Egypt
Topics
Alien, Beat, Beatest, Behind, Boughs, Branch, Branches, Child, Examine, Fatherless, Foreigner, Fruit, Leave, Olive, Olives, Olive-tree, Olive-trees, Orphan, Remains, Shakest, Shaking, Sojourner, Strange, Stranger, Tree, Trees, Widow
Dictionary of Bible Themes
Deuteronomy 24:20

     4416   branch
     6109   alienation

Deuteronomy 24:17-22

     5909   motives, importance

Deuteronomy 24:19-21

     4464   harvest
     5743   widows
     7530   foreigners

Deuteronomy 24:19-22

     4208   land, divine responsibility
     5378   law, OT

Library
The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

But I Marvel, If, as it is Allowed to Put Away a Wife Who...
7. But I marvel, if, as it is allowed to put away a wife who is an adulteress, so it be allowed, having put her away, to marry another. For holy Scripture causes a hard knot in this matter, in that the Apostle says, that, by commandment of the Lord, the wife ought not to depart from her husband, but, in case she shall have departed, to remain unmarried, or to be reconciled to her husband; [1950] whereas surely she ought not to depart and remain unmarried, save from an husband that is an adulterer,
St. Augustine—On the Good of Marriage

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

On the Journey to Jerusalem - Departure from Ephraim by Way of Samaria and Galilee - Healing of Ten Lepers - Prophetic Discourse of the Coming
The brief time of rest and quiet converse with His disciples in the retirement of Ephraim was past, and the Saviour of men prepared for His last journey to Jerusalem. All the three Synoptic Gospels mark this, although with varying details. [4875] From the mention of Galilee by St. Matthew, and by St. Luke of Samaria and Galilee - or more correctly, between (along the frontiers of) Samaria and Galilee,' we may conjecture that, on leaving Ephraim, Christ made a very brief detour along the northern
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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