Deuteronomy 24:11
You are to stand outside while the man to whom you are lending brings the security out to you.
You are to stand outside
This phrase emphasizes the importance of respecting personal boundaries and dignity. In the ancient Near Eastern context, entering someone's home could be seen as an invasion of privacy. The Hebrew root for "stand" (עָמַד, 'amad) implies a position of waiting or remaining firm. This instruction reflects a broader biblical principle of respecting others' space and autonomy, which is consistent with the command to love one's neighbor as oneself (Leviticus 19:18). It underscores the importance of patience and respect in interpersonal dealings, especially in financial matters.

while the man to whom you are lending
This phrase highlights the relationship between the lender and the borrower. The Hebrew word for "lending" (לָוָה, lavah) suggests a temporary transfer of resources with the expectation of return. In ancient Israel, lending was often a necessity for those in poverty, and the Torah provided guidelines to protect the dignity and rights of the borrower. This reflects God's concern for justice and compassion, ensuring that the vulnerable are not exploited. The lender is reminded to act with integrity and kindness, recognizing the humanity and dignity of the borrower.

brings the security out to you
The term "security" (עֲבוֹט, 'abot) refers to a pledge or collateral given to secure a loan. In the historical context, this could be an item of personal value, such as a garment or tool. The borrower bringing the security out signifies a voluntary act, preserving their dignity and agency. This practice is rooted in the principle of fairness and respect for personal property. The lender is instructed to wait outside, ensuring that the borrower is not shamed or pressured. This reflects a broader biblical ethic of mercy and justice, where the needs and rights of the poor are safeguarded (Exodus 22:25-27).

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The audience receiving the laws, preparing to enter the Promised Land.

3. Lender
The person providing a loan, instructed to wait outside.

4. Borrower
The individual receiving the loan, responsible for bringing out the security.

5. Promised Land
The destination of the Israelites, where these laws are to be practiced.
Teaching Points
Respect for Dignity
The instruction to wait outside shows respect for the borrower's privacy and dignity. As Christians, we should honor others' dignity in our interactions.

Compassionate Lending
The law encourages lenders to act with compassion, not exploiting the borrower's situation. We should practice generosity and fairness in our financial dealings.

Trust and Integrity
By allowing the borrower to bring out the security, the lender demonstrates trust. We should cultivate trust and integrity in our relationships.

God's Concern for the Vulnerable
This law reflects God's care for the vulnerable, reminding us to advocate for and support those in need.

Practical Faith
The application of this law is a demonstration of faith in action, encouraging us to live out our beliefs in tangible ways.
Bible Study Questions
1. How does the instruction in Deuteronomy 24:11 reflect God's character and His concern for justice and compassion?

2. In what ways can we apply the principle of respecting others' dignity in our daily interactions?

3. How does the concept of compassionate lending challenge our current financial practices and attitudes towards debt?

4. What are some practical ways we can demonstrate trust and integrity in our relationships, both personal and professional?

5. How can we, as a church community, better support and advocate for the vulnerable in our society, reflecting the heart of God as seen in this passage?
Connections to Other Scriptures
Exodus 22:26-27
Discusses the return of a cloak taken as a pledge, emphasizing compassion and respect for the borrower's dignity.

Matthew 5:42
Jesus teaches about giving to those who ask, highlighting generosity and kindness.

James 2:15-16
Encourages believers to meet the needs of others, reflecting the spirit of the law in Deuteronomy.
Prohibited PledgesD. Davies Deuteronomy 24:6, 10-13
The Treatment of the PoorJ. Orr Deuteronomy 24:6-15
Consideration for the Poor and NeedyR.M. Edgar Deuteronomy 24:10-22
People
Israelites, Levites, Miriam, Moses
Places
Beth-baal-peor, Egypt
Topics
Abroad, Bring, Bringing, Forth, Gives, Hast, Lend, Lifting, Loan, Making, Outside, Pledge, Stand, Till
Dictionary of Bible Themes
Deuteronomy 24:10-11

     5843   embarrassment

Deuteronomy 24:10-12

     5329   guarantee

Deuteronomy 24:10-13

     5274   credit
     5444   pledges

Library
The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

But I Marvel, If, as it is Allowed to Put Away a Wife Who...
7. But I marvel, if, as it is allowed to put away a wife who is an adulteress, so it be allowed, having put her away, to marry another. For holy Scripture causes a hard knot in this matter, in that the Apostle says, that, by commandment of the Lord, the wife ought not to depart from her husband, but, in case she shall have departed, to remain unmarried, or to be reconciled to her husband; [1950] whereas surely she ought not to depart and remain unmarried, save from an husband that is an adulterer,
St. Augustine—On the Good of Marriage

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

On the Journey to Jerusalem - Departure from Ephraim by Way of Samaria and Galilee - Healing of Ten Lepers - Prophetic Discourse of the Coming
The brief time of rest and quiet converse with His disciples in the retirement of Ephraim was past, and the Saviour of men prepared for His last journey to Jerusalem. All the three Synoptic Gospels mark this, although with varying details. [4875] From the mention of Galilee by St. Matthew, and by St. Luke of Samaria and Galilee - or more correctly, between (along the frontiers of) Samaria and Galilee,' we may conjecture that, on leaving Ephraim, Christ made a very brief detour along the northern
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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