Deuteronomy 24:10
When you lend anything to your neighbor, do not enter his house to collect security.
When you lend anything
The act of lending in ancient Israel was not merely a financial transaction but a moral and communal duty. The Hebrew root for "lend" is "lavah," which implies a sense of joining or binding together. This reflects the interconnectedness of the community, where lending was an act of support and solidarity. Lending was often done without interest, especially among fellow Israelites, as a way to ensure that the community thrived together. This principle underscores the importance of generosity and compassion in financial dealings, reminding us that our resources are ultimately God's provision to be shared with others.

to your neighbor
The term "neighbor" in Hebrew is "rea," which extends beyond mere proximity to encompass fellow members of the covenant community. This concept is deeply rooted in the command to love one's neighbor as oneself (Leviticus 19:18). In the context of Deuteronomy, the neighbor is not just a fellow Israelite but a brother or sister in faith, highlighting the familial bonds that should govern interactions. This reinforces the idea that our actions towards others should be guided by love, respect, and a sense of shared identity in God's family.

do not enter his house
The prohibition against entering a neighbor's house to collect security is a profound statement on the respect for personal dignity and privacy. In ancient Near Eastern cultures, a person's home was their sanctuary, a place of safety and honor. The Hebrew word for "house" is "bayit," which signifies not just a physical structure but the household and family within. By forbidding entry, the law protects the borrower from shame and intrusion, emphasizing the importance of treating others with respect and preserving their dignity, even in financial matters.

to collect security
The concept of "security" or "pledge" in Hebrew is "avot," which refers to collateral given to guarantee a loan. In the ancient world, this could be a garment or tool essential for daily life. The law's instruction not to forcibly collect security underscores the principle of mercy over strict justice. It reflects God's character, who is compassionate and gracious, slow to anger, and abounding in love (Exodus 34:6). This teaches us that our dealings should be marked by kindness and understanding, prioritizing the well-being of others over rigid adherence to rules.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The audience receiving the laws, God's chosen people in the Old Testament.

3. Neighbor
Refers to fellow Israelites, emphasizing community and mutual respect.

4. Lending and Security
The act of lending and the practice of taking collateral, which is regulated by this law.

5. Promised Land
The context in which these laws are given, as the Israelites prepare to enter and settle in it.
Teaching Points
Respect for Personal Space
The command not to enter a neighbor's house to collect security emphasizes respecting personal boundaries and dignity.

Compassion in Financial Dealings
This law encourages lenders to act with compassion and understanding, recognizing the humanity of the borrower.

Community and Trust
By not intruding into a neighbor's home, the law fosters trust and community cohesion, essential for a healthy society.

God's Concern for Justice
This law reflects God's desire for justice and fairness in all aspects of life, including economic transactions.

Practical Love for Neighbors
The application of this law is a practical expression of loving one's neighbor, as it requires consideration and empathy.
Bible Study Questions
1. How does Deuteronomy 24:10 reflect God's character and His concern for justice and fairness?

2. In what ways can we apply the principle of respecting personal boundaries in our modern financial dealings?

3. How does this verse connect with the broader biblical theme of loving your neighbor as yourself?

4. What are some practical ways we can show compassion and understanding in our interactions with others, especially in financial matters?

5. How can the principles in Deuteronomy 24:10 guide us in building trust and community in our personal and professional relationships?
Connections to Other Scriptures
Exodus 22:25-27
Discusses similar laws about lending and taking collateral, emphasizing compassion and fairness.

Leviticus 19:18
Commands to love your neighbor as yourself, which underpins the spirit of the law in Deuteronomy 24:10.

Matthew 7:12
The Golden Rule, which aligns with the principle of treating others with respect and dignity.

James 2:8
Refers to the royal law of loving your neighbor, connecting to the ethical treatment of others in financial dealings.
Prohibited PledgesD. Davies Deuteronomy 24:6, 10-13
The Treatment of the PoorJ. Orr Deuteronomy 24:6-15
Consideration for the Poor and NeedyR.M. Edgar Deuteronomy 24:10-22
People
Israelites, Levites, Miriam, Moses
Places
Beth-baal-peor, Egypt
Topics
Anything, Brother, Debt, Enter, Fetch, Kind, Lend, Liftest, Loan, Manner, Neighbor, Neighbour, Obtain, Offering, Pledge, Secure, Sign, Sort, Yours
Dictionary of Bible Themes
Deuteronomy 24:10-11

     5843   embarrassment

Deuteronomy 24:10-12

     5329   guarantee

Deuteronomy 24:10-13

     5274   credit
     5444   pledges

Library
The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

But I Marvel, If, as it is Allowed to Put Away a Wife Who...
7. But I marvel, if, as it is allowed to put away a wife who is an adulteress, so it be allowed, having put her away, to marry another. For holy Scripture causes a hard knot in this matter, in that the Apostle says, that, by commandment of the Lord, the wife ought not to depart from her husband, but, in case she shall have departed, to remain unmarried, or to be reconciled to her husband; [1950] whereas surely she ought not to depart and remain unmarried, save from an husband that is an adulterer,
St. Augustine—On the Good of Marriage

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

On the Journey to Jerusalem - Departure from Ephraim by Way of Samaria and Galilee - Healing of Ten Lepers - Prophetic Discourse of the Coming
The brief time of rest and quiet converse with His disciples in the retirement of Ephraim was past, and the Saviour of men prepared for His last journey to Jerusalem. All the three Synoptic Gospels mark this, although with varying details. [4875] From the mention of Galilee by St. Matthew, and by St. Luke of Samaria and Galilee - or more correctly, between (along the frontiers of) Samaria and Galilee,' we may conjecture that, on leaving Ephraim, Christ made a very brief detour along the northern
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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