Deuteronomy 19:8
And if the LORD your God enlarges your territory, as He swore to your fathers, and gives you all the land He promised them,
And if the LORD your God enlarges your territory
This phrase begins with a conditional statement, "And if," which suggests a future possibility contingent upon certain conditions being met. The Hebrew root for "enlarges" is "רָחַב" (rachab), which means to broaden or make wide. This implies not just physical expansion but also an increase in influence and blessing. The phrase "the LORD your God" emphasizes the covenant relationship between God and Israel, highlighting that any expansion is a divine act, not merely a human endeavor. Historically, this reflects the promise given to the Israelites that their obedience would lead to prosperity and growth, a theme consistent throughout Deuteronomy.

as He swore to your fathers
This phrase refers to the Abrahamic covenant, where God promised Abraham, Isaac, and Jacob that their descendants would inherit a vast land. The Hebrew word for "swore" is "שָׁבַע" (shaba), meaning to make a solemn oath. This underscores the faithfulness of God to His promises, a central theme in the Old Testament. The patriarchal promises are foundational to Israel's identity and hope, reminding them that their future is secured by God's unchanging word.

and gives you all the land He promised to give your fathers
Here, "gives" is from the Hebrew "נָתַן" (natan), meaning to bestow or grant. This indicates that the land is a gift from God, not something earned by Israel's merit. The phrase "all the land" suggests completeness and fulfillment of God's promise. The historical context is the conquest and settlement of Canaan, which was to be a tangible sign of God's faithfulness. The land is not just a physical space but a place where Israel can live out its covenant relationship with God, serving as a light to the nations.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who promises to enlarge the territory of His people.

2. The Israelites
The chosen people of God, recipients of the promise of land expansion.

3. The Fathers (Patriarchs)
Refers to Abraham, Isaac, and Jacob, to whom God originally made the promise of land.

4. The Promised Land
The land God swore to give to the descendants of the patriarchs, a central theme in the covenant relationship.

5. Territory Enlargement
The event of God expanding the borders of Israel as a fulfillment of His promise.
Teaching Points
God's Faithfulness to His Promises
God is faithful to fulfill His promises, as seen in His commitment to enlarge Israel's territory.

Believers can trust in God's promises today, knowing He is unchanging and faithful.

The Importance of Obedience
The enlargement of territory is contingent upon Israel's obedience to God's commands.

Christians are called to live obedient lives, aligning with God's will to experience His blessings.

The Role of Faith in God's Promises
The patriarchs demonstrated faith in God's promises, even when fulfillment seemed distant.

Believers are encouraged to have faith in God's promises, trusting His timing and methods.

God's Sovereignty in Provision
The expansion of territory is a reminder of God's sovereignty and provision for His people.

Christians can rest in God's provision, knowing He is in control of all circumstances.

The Call to Stewardship
With the gift of land comes the responsibility of stewardship and maintaining justice.

Believers are called to be good stewards of the resources and opportunities God provides.
Bible Study Questions
1. How does the promise of land expansion in Deuteronomy 19:8 reflect God's faithfulness to His covenant with the patriarchs?

2. In what ways can we see the importance of obedience in the context of receiving God's promises, both in Deuteronomy and in our lives today?

3. How does the faith of the patriarchs, as seen in Hebrews 11, inspire us to trust in God's promises, even when fulfillment seems distant?

4. What are some practical ways we can demonstrate good stewardship of the resources and opportunities God has given us?

5. How can understanding God's sovereignty and provision in the expansion of Israel's territory encourage us in our current circumstances?
Connections to Other Scriptures
Genesis 15
God's covenant with Abraham, promising him numerous descendants and land.

Exodus 23
God's promise to drive out the inhabitants of the land and expand Israel's borders.

Joshua 1
The command to Joshua to lead the people into the Promised Land, emphasizing God's faithfulness to His promises.

Psalm 105
A recounting of God's faithfulness to His covenant with Abraham and his descendants.

Hebrews 11
The faith of the patriarchs in the promises of God, including the promise of land.
The Cities of RefugeD. Davies Deuteronomy 19:1-10
Cities of RefugeDean Goulburn.Deuteronomy 19:1-13
Cities of RefugeJ. Orr Deuteronomy 19:1-13
No Refuge for a Man HaterJ. Parker, D. D.Deuteronomy 19:1-13
The Cities of RefugeR.M. Edgar Deuteronomy 19:1-13
The Cities of Refuge as TypesJ. Orr Deuteronomy 19:1-13
People
Moses
Places
Beth-baal-peor
Topics
Border, Coast, Enlarge, Enlarges, Fathers, Fathers-, Forefathers, Gives, Limits, Makes, Oath, Promised, Spoken, Sworn, Territory, Undertook, Wide
Dictionary of Bible Themes
Deuteronomy 19:1-10

     7346   death penalty

Deuteronomy 19:1-13

     5256   city

Deuteronomy 19:2-13

     5025   killing

Deuteronomy 19:4-13

     7318   blood, symbol of guilt

Deuteronomy 19:8-13

     8278   innocence, teaching on

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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