Daniel 8:3
Then I lifted up my eyes and saw a ram with two horns standing beside the canal. The horns were long, but one was longer than the other, and the longer one grew up later.
Then I lifted up my eyes and saw
This phrase indicates a visionary experience, a common occurrence in prophetic literature. The act of lifting one's eyes often signifies a divine revelation or insight beyond the natural realm. In biblical context, visions are a means by which God communicates His plans and purposes to His prophets.

a ram with two horns standing beside the canal.
The ram represents the Medo-Persian Empire, as later clarified in Daniel 8:20. The two horns symbolize the dual nature of this empire, consisting of the Medes and the Persians. The canal, likely the Ulai Canal near Susa, situates the vision geographically, emphasizing the historical and political significance of the region during the time of the Persian Empire.

The horns were long,
Long horns signify strength and power. In ancient Near Eastern symbolism, horns often represent authority and dominion. The Medo-Persian Empire was known for its vast power and influence, which is reflected in the imagery of the long horns.

but one was longer than the other,
This detail highlights the dominance of the Persian part of the empire over the Median. Historically, the Persians, under Cyrus the Great, became more prominent and powerful than the Medes, which is depicted by the longer horn.

and the longer one grew up later.
The later growth of the longer horn indicates the rise of Persian dominance after the initial establishment of the Medo-Persian alliance. This aligns with historical accounts where the Persians, initially less prominent, eventually overshadowed the Medes in power and influence. This progression is a fulfillment of the prophetic vision, demonstrating the accuracy of biblical prophecy.

Persons / Places / Events
1. Daniel
The prophet who receives the vision. He is a key figure in the Old Testament, known for his faithfulness to God amidst exile in Babylon.

2. Ram with Two Horns
Represents the kings of Media and Persia. The two horns symbolize the dual nature of the Medo-Persian Empire, with one horn (Persia) becoming more dominant over time.

3. Canal (Ulai Canal)
A location in the vision, possibly symbolizing the flow of power and influence. It is a real place, likely in the region of Susa, an important city in the Persian Empire.
Teaching Points
Understanding Prophetic Imagery
The vision uses symbolic language to convey historical and spiritual truths. Recognizing the symbolic nature of the horns helps us understand the rise and fall of empires in God's sovereign plan.

God's Sovereignty Over Nations
The vision of the ram highlights God's control over world events. Despite the apparent power of empires, they are subject to God's ultimate authority.

The Rise and Fall of Powers
The longer horn growing later signifies the shifting dynamics of power. This reminds us that earthly power is temporary and often changes unexpectedly.

Faithfulness in Exile
Daniel's experience and visions encourage believers to remain faithful to God, even when living in a culture that does not honor Him.

Historical Fulfillment and Future Hope
Understanding the historical fulfillment of these prophecies strengthens our faith in God's Word and gives us hope for the future fulfillment of His promises.
Bible Study Questions
1. How does the vision of the ram with two horns in Daniel 8:3 help us understand the nature of the Medo-Persian Empire?

2. In what ways does the imagery of the ram relate to the broader theme of God's sovereignty over nations found throughout the Bible?

3. How can Daniel's faithfulness in exile inspire us to live faithfully in a world that often opposes Christian values?

4. What lessons can we learn from the rise and fall of empires in Daniel's visions that apply to our understanding of current world events?

5. How does the fulfillment of prophecy in Daniel strengthen your confidence in the promises of God for the future?
Connections to Other Scriptures
Daniel 8:20
This verse explicitly identifies the ram as the kings of Media and Persia, providing clarity to the symbolism in Daniel 8:3.

Daniel 7:5
The bear raised up on one side in Daniel 7 is often interpreted as the Medo-Persian Empire, paralleling the imagery of the ram with uneven horns.

Revelation 13:1
The imagery of beasts with multiple horns in Revelation can be compared to the vision in Daniel, illustrating the theme of empires and their rise and fall.
The Temporary Triumph of ViolenceJ.D. Davies Daniel 8:1-12
The World-Powers and IsraelJoseph A. Seiss, D.D.Daniel 8:1-27
Vision of the Ram and the He-GoatT. Kirk.Daniel 8:1-27
Vision of the -Ram and the He-GoatWilliam M. Taylor, D.D.Daniel 8:1-27
Modes of Supersensual VisionH.T. Robjohns Daniel 8:2, 13, 15
Two World-EmpiresH.T. Robjohns Daniel 8:3-8, 20-22
People
Belshazzar, Daniel, Elam, Gabriel, Javan
Places
Babylon, Elam, Greece, Media, Persia, Susa, Ulai
Topics
Bank, Behold, Beside, Canal, Front, Grew, Higher, Horns, Later, Lift, Lifted, Lifting, Longer, Male, Raised, Ram, River, Sheep, Standing, Stood, Stream
Dictionary of Bible Themes
Daniel 8:1-14

     1469   visions

Daniel 8:3-8

     4681   ram

Daniel 8:3-11

     4654   horn

Daniel 8:3-12

     4627   creatures

Library
Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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