Daniel 5:4
As they drank the wine, they praised their gods of gold and silver, bronze and iron, wood and stone.
As they drank the wine
This phrase sets the scene of indulgence and revelry. The act of drinking wine in the context of a royal feast signifies not only celebration but also a potential loss of sobriety and discernment. In the Hebrew context, wine is often associated with joy and blessing (Psalm 104:15), but here it becomes a symbol of excess and moral decline. The participants are so engrossed in their revelry that they become oblivious to the sacredness of the vessels they are using, which were taken from the temple in Jerusalem (Daniel 5:2-3). This act of drinking, therefore, becomes a metaphor for spiritual blindness and the dangers of prioritizing earthly pleasures over divine reverence.

they praised their gods
The act of praising gods in this context is a direct affront to the God of Israel. The Hebrew word for "praise" (שָׁבַח, shabach) implies a loud and boastful proclamation. This is not a quiet or introspective worship but a public and ostentatious display of allegiance to false deities. Historically, this reflects the polytheistic culture of Babylon, where multiple gods were worshipped, each representing different aspects of life and nature. Theologically, this act of praise is a stark contrast to the worship of Yahweh, who demands exclusive devotion (Exodus 20:3). It highlights the spiritual adultery of the Babylonians and sets the stage for divine judgment.

of gold and silver, bronze and iron, wood and stone
This list of materials is significant both materially and symbolically. Gold and silver were precious metals, often associated with wealth and power. Bronze and iron were used for tools and weapons, symbolizing strength and might. Wood and stone, while more common, were foundational materials for construction and idol-making. In the context of ancient Near Eastern culture, these materials were often used to craft idols, which were then worshipped as gods. Theologically, this enumeration underscores the futility and impotence of idols, as they are mere creations of human hands (Psalm 115:4-8). The progression from precious metals to common materials may also suggest a descending order of value, emphasizing the worthlessness of these gods compared to the living God. This verse serves as a reminder of the first commandment and the call to worship the Creator rather than the creation.

Persons / Places / Events
1. Belshazzar
The king of Babylon who hosted the feast where the events of Daniel 5 took place. He is known for his arrogance and disrespect towards the God of Israel.

2. Babylon
The setting of the event, a powerful empire known for its wealth and idolatry. It serves as a backdrop for the account of Daniel 5.

3. The Feast
A lavish banquet hosted by King Belshazzar, during which he and his guests drank from the sacred vessels taken from the temple in Jerusalem.

4. Idols of Gold, Silver, Bronze, Iron, Wood, and Stone
Represent the false gods worshiped by the Babylonians, highlighting their idolatry and spiritual blindness.

5. The Writing on the Wall
A divine message that appears during the feast, signaling God's judgment on Belshazzar and Babylon.
Teaching Points
The Danger of Idolatry
Idolatry is not just the worship of physical idols but can also be anything that takes the place of God in our lives. We must examine our hearts for modern-day idols.

The Consequences of Disrespecting God
Belshazzar's actions show a blatant disrespect for God, leading to his downfall. We must honor God in all aspects of our lives to avoid similar consequences.

God's Sovereignty and Judgment
The writing on the wall is a reminder of God's ultimate authority and the certainty of His judgment. We should live with an awareness of God's sovereignty.

The Call to Repentance
Belshazzar's account is a warning to turn away from sin and idolatry. We are called to repent and seek God's forgiveness.

The Importance of Reverence
Reverence for God and His holiness should be central in our worship and daily lives, contrasting with the irreverence shown by Belshazzar.
Bible Study Questions
1. What are some modern-day "idols" that can distract us from worshiping the true God, and how can we guard against them?

2. How does the account of Belshazzar's feast illustrate the consequences of pride and arrogance before God?

3. In what ways can we demonstrate reverence for God in our daily lives, and why is this important?

4. How does the concept of God's sovereignty and judgment in Daniel 5 encourage us to live righteously?

5. Reflect on a time when you experienced God's call to repentance. How did you respond, and what changes did it bring about in your life?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, which Belshazzar blatantly disregards by praising false gods.

Isaiah 44:9-20
A passage that mocks the futility of idol worship, similar to the actions of Belshazzar and his guests.

Romans 1:21-23
Describes the folly of exchanging the glory of the immortal God for images resembling mortal man and animals, paralleling the idolatry in Daniel 5.
The Downward RoadH.T. Robjohns Daniel 5:1-4
Blasted MerrimentJ.D. Davies Daniel 5:1-9
People
Babylonians, Belshazzar, Belteshazzar, Daniel, Darius, Micah, Nebuchadnezzar, Persians
Places
Babylon, Jerusalem
Topics
Brass, Bronze, Drank, Drunk, Gods, Gold, Iron, Praise, Praised, Silver, Stone, Wine, Wood
Dictionary of Bible Themes
Daniel 5:4

     4312   bronze
     4336   iron
     4363   silver
     8302   love, abuse of

Daniel 5:1-4

     4410   banquets
     5850   excess

Daniel 5:1-8

     8709   astrology

Daniel 5:2-4

     4333   gold

Library
Mene, Tekel, Peres
'Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another: yet I will read the writing unto the king, and make known to him the interpretation. 18. O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour: 19. And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up;
Alexander Maclaren—Expositions of Holy Scripture

The Scales of Judgment
There has never been a deed of persecution--there has never been a drop of martyr's blood shed yet, but shall be avenged, and every land guilty of it shall yet drink the cup of the wine of the wrath of God. And especially certain is there gathering an awful storm over the head of the empire of Rome--that spiritual despotism of the firstborn of hell. All the clouds of God's vengeance are gathering into one--the firmament is big with thunder, God's right arm is lifted up even now, and ere long the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"So Then they that are in the Flesh Cannot Please God. "
Rom. viii. 8.--"So then they that are in the flesh cannot please God." It is a kind of happiness to men, to please them upon whom they depend, and upon whose favour their well-being hangs. It is the servant's happiness to please his master, the courtier's to please his prince; and so generally, whosoever they be that are joined in mutual relations, and depend one upon another; that which makes all pleasant, is this, to please one another. Now, certainly, all the dependencies of creatures one upon
Hugh Binning—The Works of the Rev. Hugh Binning

Human Government.
Human governments a part of the moral government of God. In the discussion of this subject I will,-- I. Inquire into the ultimate end of God in creation. We have seen in former lectures, that God is a moral agent, the self-existent and supreme; and is therefore himself, as ruler of all, subject to, and observant of, moral law in all his conduct. That is, his own infinite intelligence must affirm that a certain course of willing is suitable, fit, and right in him. This idea, or affirmation, is law
Charles Grandison Finney—Systematic Theology

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Jesus Sets Out from Judæa for Galilee.
Subdivision A. Reasons for Retiring to Galilee. ^A Matt. IV. 12; ^B Mark I. 14; ^C Luke III. 19, 20; ^D John IV. 1-4. ^c 19 but Herod the tetrarch [son of Herod the Great, and tetrarch, or governor, of Galilee], being reproved by him [that is, by John the Baptist] for Herodias his brother's wife, and for all the evil things which Herod had done [A full account of the sin of Herod and persecution of John will be found at Matt. xiv. 1-12 and Mark vi. 14-29. John had spoken the truth to Herod as fearlessly
J. W. McGarvey—The Four-Fold Gospel

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others,
John Newton—Messiah Vol. 2

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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