Daniel 5:5
At that moment the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. As the king watched the hand that was writing,
At that moment
This phrase signifies the immediacy and suddenness of the divine intervention. In the context of the narrative, it underscores the abruptness with which God can act, often when least expected. The Hebrew word for "moment" can imply a specific, divinely appointed time, reminding us that God's timing is perfect and sovereign over all human affairs.

the fingers of a human hand appeared
The appearance of the fingers is a supernatural event, emphasizing the direct intervention of God in human history. The imagery of a "human hand" is significant, as it conveys the personal nature of God's message. In the Hebrew context, the hand often symbolizes power and action. This manifestation serves as a tangible reminder of God's authority and His ability to communicate directly with humanity.

and began writing
The act of writing is crucial, as it represents the communication of a divine message. In ancient times, writing was a means of recording important decrees and laws. Here, it signifies the gravity and permanence of God's judgment. The Hebrew root for "writing" is often associated with inscribing or engraving, suggesting that God's words are enduring and unchangeable.

on the plaster of the wall
The mention of "plaster" indicates the setting within the opulent Babylonian palace, where walls were often coated with a white plaster to enhance their grandeur. This detail highlights the contrast between the transient splendor of human kingdoms and the eternal nature of God's word. Archaeological findings have confirmed the use of plaster in Babylonian architecture, lending historical credibility to the account.

near the lampstand
The placement "near the lampstand" is symbolic, as lampstands in biblical literature often represent illumination and revelation. The proximity to the lampstand suggests that the message was meant to be seen clearly, shedding light on the king's impending judgment. In the temple, lampstands were used to signify God's presence, further emphasizing the divine origin of the message.

in the royal palace
The setting of the "royal palace" underscores the reach of God's sovereignty, extending even into the heart of earthly power. The palace, a symbol of human authority and pride, becomes the backdrop for God's intervention. This serves as a reminder that no place is beyond God's reach and that His authority surpasses all human rule.

As the king watched
The king's observation of the event highlights his helplessness and vulnerability in the face of divine power. The Hebrew verb for "watched" implies a sense of awe and fear, as the king is confronted with a reality beyond his control. This moment serves as a humbling reminder of the limitations of human power when confronted with the divine.

the hand that was writing
The focus on "the hand" reiterates the personal nature of God's communication. It is not an abstract force but a deliberate act by a personal God. The continuous action of "writing" suggests that God's message is ongoing and active, calling for a response. This serves as an invitation for reflection on how we respond to God's revelations in our own lives.

Persons / Places / Events
1. Belshazzar
The king of Babylon who held a great feast and used the sacred vessels from the Jerusalem temple, showing disrespect for God.

2. The Hand
A divine manifestation that wrote on the wall, symbolizing God's direct intervention and judgment.

3. The Wall
The location in the royal palace where the writing appeared, emphasizing the public and undeniable nature of God's message.

4. The Lampstand
Positioned near the writing, it highlights the visibility and clarity of God's message to all present.

5. The Royal Palace
The setting of the event, representing the center of Babylonian power and authority, which is being challenged by God's sovereignty.
Teaching Points
God's Sovereignty
The event underscores God's ultimate authority over earthly kingdoms and rulers. No power is beyond His reach.

Divine Judgment
The writing on the wall serves as a reminder that God holds individuals and nations accountable for their actions.

Reverence for the Sacred
Belshazzar's misuse of the temple vessels highlights the importance of respecting what is holy and dedicated to God.

Visibility of God's Message
The placement of the writing near the lampstand signifies that God's messages are meant to be seen and understood.

Urgency of Repentance
Belshazzar's immediate judgment calls believers to live in a state of readiness and repentance, acknowledging that life is fleeting.
Bible Study Questions
1. How does the appearance of the hand writing on the wall demonstrate God's sovereignty over human affairs?

2. In what ways does the misuse of the temple vessels by Belshazzar serve as a warning against disrespecting what is sacred?

3. How can we apply the lesson of divine judgment in Daniel 5:5 to our personal lives and decision-making?

4. What are some modern-day "walls" where God might be writing messages for us to see and heed?

5. How do the events of Daniel 5:5 encourage us to live with a sense of urgency and readiness for God's intervention in our lives?
Connections to Other Scriptures
Exodus 31:18
The writing by the finger of God on the tablets of stone connects to the divine writing on the wall, both signifying God's authority and law.

Psalm 75:7
This verse speaks of God as the judge who brings down one and exalts another, paralleling the judgment pronounced on Belshazzar.

Luke 12:20
The parable of the rich fool, where God demands the man's life, mirrors the sudden judgment on Belshazzar.

Revelation 20:12
The books being opened in judgment relate to the writing on the wall as a record of divine judgment.

Isaiah 47:10-11
The prophecy against Babylon's pride and impending downfall connects to the events of Daniel 5.
Called to AccountW. Barrow, LL.D.Daniel 5:5
RetributionC.A. Bartol.Daniel 5:5
The Awakening Hour of ConscienceHomilistDaniel 5:5
The Handwriting on the WallA. B. Evans, D.D.Daniel 5:5
Blasted MerrimentJ.D. Davies Daniel 5:1-9
The Crisis of AwakingH.T. Robjohns Daniel 5:5-17
People
Babylonians, Belshazzar, Belteshazzar, Daniel, Darius, Micah, Nebuchadnezzar, Persians
Places
Babylon, Jerusalem
Topics
Appeared, Candlestick, Emerged, Extremity, Fingers, Forth, Hour, Human, Immediately, King's, Lampstand, Man's, Opposite, Over-against, Palace, Palm, Plaister, Plaster, Royal, Seeing, Suddenly, Support, Wall, Watched, Writing, Wrote
Dictionary of Bible Themes
Daniel 5:5

     1260   finger of God
     5152   fingers
     5156   hand
     5340   house
     5352   inscriptions
     5373   lamp and lampstand
     5437   palaces
     5604   walls

Daniel 5:1-8

     8709   astrology

Daniel 5:5-6

     5163   legs
     5173   outward appearance

Daniel 5:5-8

     5638   writing

Daniel 5:5-9

     5935   riddles

Library
Mene, Tekel, Peres
'Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another: yet I will read the writing unto the king, and make known to him the interpretation. 18. O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour: 19. And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up;
Alexander Maclaren—Expositions of Holy Scripture

The Scales of Judgment
There has never been a deed of persecution--there has never been a drop of martyr's blood shed yet, but shall be avenged, and every land guilty of it shall yet drink the cup of the wine of the wrath of God. And especially certain is there gathering an awful storm over the head of the empire of Rome--that spiritual despotism of the firstborn of hell. All the clouds of God's vengeance are gathering into one--the firmament is big with thunder, God's right arm is lifted up even now, and ere long the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"So Then they that are in the Flesh Cannot Please God. "
Rom. viii. 8.--"So then they that are in the flesh cannot please God." It is a kind of happiness to men, to please them upon whom they depend, and upon whose favour their well-being hangs. It is the servant's happiness to please his master, the courtier's to please his prince; and so generally, whosoever they be that are joined in mutual relations, and depend one upon another; that which makes all pleasant, is this, to please one another. Now, certainly, all the dependencies of creatures one upon
Hugh Binning—The Works of the Rev. Hugh Binning

Human Government.
Human governments a part of the moral government of God. In the discussion of this subject I will,-- I. Inquire into the ultimate end of God in creation. We have seen in former lectures, that God is a moral agent, the self-existent and supreme; and is therefore himself, as ruler of all, subject to, and observant of, moral law in all his conduct. That is, his own infinite intelligence must affirm that a certain course of willing is suitable, fit, and right in him. This idea, or affirmation, is law
Charles Grandison Finney—Systematic Theology

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Jesus Sets Out from Judæa for Galilee.
Subdivision A. Reasons for Retiring to Galilee. ^A Matt. IV. 12; ^B Mark I. 14; ^C Luke III. 19, 20; ^D John IV. 1-4. ^c 19 but Herod the tetrarch [son of Herod the Great, and tetrarch, or governor, of Galilee], being reproved by him [that is, by John the Baptist] for Herodias his brother's wife, and for all the evil things which Herod had done [A full account of the sin of Herod and persecution of John will be found at Matt. xiv. 1-12 and Mark vi. 14-29. John had spoken the truth to Herod as fearlessly
J. W. McGarvey—The Four-Fold Gospel

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others,
John Newton—Messiah Vol. 2

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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