Acts 25:5
So if this man has done anything wrong, let some of your leaders come down with me and accuse him there."
So if this man has done anything wrong
This phrase reflects the Roman legal principle of "innocent until proven guilty." The Greek word for "wrong" here is "ἄδικον" (adikon), which means unjust or unrighteous. This highlights the importance of justice in Roman law, which was a significant aspect of governance in the Roman Empire. The context here is the Apostle Paul, who is being accused by Jewish leaders. The phrase underscores the necessity of evidence and a fair trial, a principle that aligns with biblical teachings on justice and righteousness, as seen in Deuteronomy 16:20, "Follow justice and justice alone."

let some of your leaders
The term "leaders" refers to the Jewish authorities or elders. In Greek, "ἄνδρες" (andres) is used, which can mean men or leaders, indicating those with authority and responsibility. This reflects the Jewish system of governance, where elders played a crucial role in decision-making and legal matters. Historically, these leaders were part of the Sanhedrin, the highest Jewish council, which had significant influence over religious and civil matters. Their involvement in the accusation process shows the gravity of the charges against Paul and the desire for a formal legal proceeding.

come with me
The phrase "come with me" indicates an invitation or a challenge to accompany the speaker, who is Festus, the Roman governor. The Greek word "συμπαραγίνομαι" (symparaginomai) suggests a physical presence and participation in the legal process. This reflects the Roman practice of allowing accusers to present their case in person, ensuring transparency and accountability. It also demonstrates Festus's role as a mediator who seeks to uphold Roman legal standards while addressing the concerns of the Jewish leaders.

and accuse him there
The word "accuse" comes from the Greek "κατηγορέω" (kategoreo), meaning to bring charges against or to speak against someone in a legal context. This highlights the formal nature of the proceedings, where accusations must be substantiated with evidence. The location "there" refers to Caesarea, where Paul was being held. This setting is significant as Caesarea was the Roman administrative center in Judea, symbolizing Roman authority and justice. The invitation to accuse Paul "there" emphasizes the importance of a legitimate and orderly trial, in line with Roman legal customs and the biblical principle of fair judgment, as seen in Proverbs 18:17, "The first to state his case seems right until another comes and cross-examines him."

Persons / Places / Events
1. Paul
The apostle who is being accused by the Jewish leaders. He is a central figure in the early Christian church and a prolific writer of the New Testament.

2. Festus
The Roman governor who succeeded Felix. He is responsible for overseeing Paul's trial and is trying to navigate the political tensions between the Jewish leaders and Roman law.

3. Jewish Leaders
These are the religious authorities in Jerusalem who are accusing Paul of wrongdoing. They are determined to see Paul punished and are willing to travel to Caesarea to present their case.

4. Caesarea
The Roman administrative capital of Judea where Paul is being held and where his trial is to take place. It is a significant location for Roman governance in the region.

5. Jerusalem
The city where the Jewish leaders are based and where they initially brought their accusations against Paul. It is a central location for Jewish religious life.
Teaching Points
Integrity in Trials
Paul’s situation reminds us to maintain integrity and faithfulness even when falsely accused. We should trust in God’s justice and timing.

God’s Sovereignty
Despite human schemes, God’s purposes prevail. Paul’s trials serve to advance the Gospel, showing that God can use difficult circumstances for His glory.

Preparedness to Defend Faith
Like Paul, Christians should be prepared to defend their faith with wisdom and grace, relying on the Holy Spirit for guidance.

Respect for Authority
Paul respects the legal process and the authority of Festus, demonstrating a balance between standing firm in faith and respecting earthly authorities.

Community Support
The involvement of leaders highlights the importance of community and support in facing challenges. Believers should seek and offer support within the body of Christ.
Bible Study Questions
1. How does Paul’s response to his accusers in Acts 25:5 demonstrate his faith and trust in God’s plan?

2. In what ways can we prepare ourselves to give a defense of our faith, as Paul did, in our daily lives?

3. How does the setting of Caesarea as a Roman administrative center influence the events of Acts 25:5, and what can we learn about engaging with secular authorities?

4. Reflect on a time when you faced false accusations or misunderstandings. How can Paul’s example guide you in handling such situations?

5. How do the events in Acts 25:5 connect with Jesus’ teachings about facing persecution, and what encouragement can we draw from this connection?
Connections to Other Scriptures
Acts 24
Provides context for Paul's legal troubles and the accusations against him, showing the continuity of his trials.

Acts 9
Describes Paul's conversion and his initial calling, which sets the stage for his missionary journeys and subsequent trials.

1 Peter 3:15
Encourages believers to be ready to give a defense of their faith, similar to how Paul defends himself.

Matthew 10:18-20
Jesus foretells that His followers will be brought before governors and kings, as Paul is here, and promises the Holy Spirit's guidance.
Christian EpochsJ. Parker, D. D.Acts 25:1-12
Paul Before FestusD. Thomas, D. D.Acts 25:1-12
Paul Before FestusA. Barnes, D. D.Acts 25:1-12
Paul Before FestusK. Gerok.Acts 25:1-12
SneakismScientific IllustrationsActs 25:1-12
Tenacity in RightE. Johnson Acts 25:1-12
The Christian in Reference to Changes of GovernmentK. Gerok.Acts 25:1-12
The Way Opened to RomeR.A. Redford Acts 25:1-12
The Enlightened, the Unenlightened, and the Great OverrulerW. Clarkson Acts 25:1-16
People
Agrippa, Augustus, Bernice, Felix, Festus, Paul
Places
Caesarea, Jerusalem
Topics
Able, Accuse, Amiss, Anything, Authority, Charges, Impeach, Influential, Persons, Power, Press, Prosecute, Says, Statement, Wickedness, Wrong
Dictionary of Bible Themes
Acts 25:1-7

     7505   Jews, the

Acts 25:1-12

     5108   Paul, life of
     5203   acquittal
     5593   trial

Library
1 Cor. 15:3-4. Foundation Truths.
[4] "I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; "And that He was buried, and that He rose again the third day according to the Scriptures."--1 Cor. 15:3-4. THE text which heads this paper is taken from a passage of Scripture with which most Englishmen are only too well acquainted. It is the chapter from which the lesson has been selected, which forms part of the matchless Burial Service of the Church of England. Of
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether a Judge May Condemn a Man who is not Accused?
Objection 1: It would seem that a judge may pass sentence on a man who is not accused. For human justice is derived from Divine justice. Now God judges the sinner even though there be no accuser. Therefore it seems that a man may pass sentence of condemnation on a man even though there be no accuser. Objection 2: Further, an accuser is required in judicial procedure in order that he may relate the crime to the judge. Now sometimes the crime may come to the judge's knowledge otherwise than by accusation;
Saint Thomas Aquinas—Summa Theologica

Whether Ambition is Opposed to Magnanimity by Excess?
Objection 1: It seems that ambition is not opposed to magnanimity by excess. For one mean has only one extreme opposed to it on the one side. Now presumption is opposed to magnanimity by excess as stated above ([3363]Q[130], A[2]). Therefore ambition is not opposed to it by excess. Objection 2: Further, magnanimity is about honors; whereas ambition seems to regard positions of dignity: for it is written (2 Macc. 4:7) that "Jason ambitiously sought the high priesthood." Therefore ambition is not opposed
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for the Accused to Escape Judgment by Appealing?
Objection 1: It would seem unlawful for the accused to escape judgment by appealing. The Apostle says (Rom. 13:1): "Let every soul be subject to the higher powers." Now the accused by appealing refuses to be subject to a higher power, viz. the judge. Therefore he commits a sin. Objection 2: Further, ordinary authority is more binding than that which we choose for ourselves. Now according to the Decretals (II, qu. vi, cap. A judicibus) it is unlawful to appeal from the judges chosen by common consent.
Saint Thomas Aquinas—Summa Theologica

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

The Candour of the Writers of the New Testament.
I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists
William Paley—Evidences of Christianity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

One Argument which Has Been Much Relied Upon but not More than Its Just Weight...
One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is
William Paley—Evidences of Christianity

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