---

This piece of sacred history suggests -

I. THAT SOMETIMES THE BLACKEST DEEDS LIE AT THE DOOR OF THE ENLIGHTENED. Who more enlightened than these Jews, so far as outward privileges were concerned? They had the fullest opportunity of knowing the truth and of acting uprightly. They "had the mind" of God; revelation had shone on their path with full, strong light. Yet we find them (vers. 2, 3) endeavoring to get Paul into their power, that they might deliberately assassinate him. And we again find them fiercely preferring charges against him which they could not prove (ver. 7). And again we find them demanding judgment against him when no crime had been established (ver. 15). In how dark a light does their action appear! The men that would have shuddered at a small and venial impropriety or omission do not scruple to do rank injustice, to commit murder! They were neither the first nor the last to make this fatal mistake (Luke 11:42; Matthew 7:21-23). There have been, and are, many souls who have accounted themselves, and have been reckoned by others, peculiarly holy, at whose door lie the most serious sins, who are living lives utterly evil in God's sight, and who will awake to condemnation and retribution at the last (Psalm 139:23, 24).

II. THAT SOMETIMES THE UNENLIGHTENED EXHIBIT ADMIRABLE VIRTUES. The Roman had been far less favored than the Jew in the great matter of religious privilege. Not unto him had been "committed the oracles of God;" not to him had psalmists sung and prophets prophesied. Yet we find the Roman sometimes exhibiting virtue of an excellent order. We find this here. Festus, indeed, desired to "do the Jews a pleasure" (ver. 9). What governor would not? But he did not commit any act of illegality or injustice in order to do this, and we find him on two occasions resolutely declining to yield to pressure when he could not do so without departing from fairness (vers. 4, 5, 15, 16). This worthiness of behavior may have been due to respect for law rather than regard for individual right; but it was honorable and excellent, as far as it went. The self-control it indicates contrasts strongly with the abandonment to passionate hatred which disgraced the Jews. Virtue is sometimes found unassociated with religion.

(1) It may be the indirect and unconscious result of religious influence;

(2) or it may be the outgrowth of nobility of nature originally bestowed by the Creator;

(3) or it may be the lingering consequence of early habits in which the life was trained. In any case, not rooted in religion it is

(a) unsatisfactory to God in its nature, and it is

(b) uncertain in its duration. All moral excellency should be built on spiritual convictions. Then, and then only, is it pleasing to God and certain to endure.

III. THAT DIVINE PROVIDENCE IS PRESIDING OVER ALL EVENTS. Had Festus, "willing to do the Jews a pleasure," consented to Paul's being brought to Jerusalem (ver. 3), he would have fallen a victim to their murderous machinations. Then the Church of Christ would never have had some of those Epistles which now enrich our sacred literature, and which we could ill spare from the sacred volume. But "his hour was not yet come" - his hour of martyrdom, his hour of holy triumph, his hour of deliverance and redemption. "Precious in the sight of the Lord is the death of his saints," and vainly is the persecutor's arm uplifted if God does not mean that the blow shall fail. So with all events. The Divine Overruler is "shaping the ends" of all things, directing the course and tracing the bound of our activities, compelling even the wrath of man to praise him, conducting all things to a rightful and blessed issue. - C.

---

---

KJV: Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.

WEB: Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.