Acts 20:6
And after the Feast of Unleavened Bread, we sailed from Philippi, and five days later we rejoined them in Troas, where we stayed seven days.
after the Feast of Unleavened Bread
This phrase situates the events within a specific timeframe in the Jewish calendar, immediately following Passover. The Feast of Unleavened Bread, a seven-day festival, commemorates the Israelites' exodus from Egypt, symbolizing purity and separation from sin. The Greek term "ἄζυμα" (azuma) refers to unleavened bread, emphasizing the removal of leaven, which often symbolizes sin in Scripture. This context highlights the continuity between the Old and New Covenants, as Paul, a Jewish Christian, respects Jewish traditions while spreading the Gospel. Historically, this period was a time of pilgrimage and reflection, underscoring the importance of spiritual preparation and renewal.

we sailed from Philippi
Philippi, a Roman colony in Macedonia, was significant in Paul's missionary journeys. The Greek "Φίλιπποι" (Philippoi) reflects its historical roots, named after Philip II of Macedon. Philippi was the site of Paul's first European church plant, as recorded in Acts 16. Sailing from Philippi indicates Paul's strategic movement in spreading the Gospel across regions. The act of sailing itself suggests the missionary zeal and the challenges faced in traversing the ancient world to fulfill the Great Commission.

after five days
The mention of "five days" provides a precise chronological marker, emphasizing the journey's duration. The Greek "πέντε" (pente) signifies completeness and grace in biblical numerology. This detail reflects Luke's meticulous nature as a historian and the importance of time in God's redemptive plan. The journey's length also suggests the perseverance and dedication required in ministry, as Paul and his companions faced the uncertainties of travel in the ancient world.

we came to them at Troas
Troas, a significant port city in Asia Minor, served as a hub for Paul's missionary activities. The Greek "Τρῳάς" (Troas) indicates its connection to the ancient city of Troy, highlighting the region's rich historical and cultural backdrop. Troas was a place of divine encounters for Paul, as seen in Acts 16:8-10, where he received the Macedonian call. This arrival marks a reunion with fellow believers, emphasizing the importance of Christian fellowship and the shared mission of spreading the Gospel.

where we stayed seven days
The "seven days" period is symbolic of completion and perfection in biblical terms, derived from the Greek "ἑπτά" (hepta). This timeframe allowed for rest, worship, and teaching, as seen in the subsequent verses where Paul preaches and breaks bread with the believers. The week-long stay underscores the rhythm of work and rest in ministry, reflecting the Sabbath principle and the need for spiritual nourishment and community. It also highlights the early church's practice of gathering on the first day of the week, setting a pattern for Christian worship.

Persons / Places / Events
1. Paul
The apostle who is on his missionary journey, spreading the Gospel and strengthening the early church.

2. Philippi
A city in Macedonia where Paul had previously established a church. It is significant as a place of early Christian community.

3. Troas
A city in Asia Minor where Paul and his companions stayed for seven days. It serves as a strategic location for Paul's ministry.

4. Feast of Unleavened Bread
A Jewish festival that commemorates the Israelites' exodus from Egypt. It indicates the time of year and shows Paul's continued connection to Jewish traditions.

5. Paul's Companions
Though not named in this verse, they are part of Paul's missionary team, highlighting the communal aspect of early Christian missions.
Teaching Points
The Importance of Timing and Tradition
Paul's journey is marked by the Feast of Unleavened Bread, showing his respect for Jewish traditions even as he spreads the Gospel. This teaches us the value of understanding and respecting cultural and religious traditions while sharing our faith.

Strategic Ministry Locations
Paul's choice of cities like Philippi and Troas highlights the importance of strategic planning in ministry. We should consider where and how we can be most effective in our own ministry efforts.

Community in Ministry
The mention of "we" indicates the communal nature of Paul's mission. Ministry is often more effective when done in community, reminding us to seek fellowship and partnership in our own spiritual journeys.

Perseverance in Ministry
The five-day journey and seven-day stay in Troas reflect Paul's perseverance and commitment. We are encouraged to remain steadfast in our own callings, even when the journey is long or challenging.
Bible Study Questions
1. How does Paul's observance of the Feast of Unleavened Bread inform our understanding of the relationship between Jewish traditions and Christian faith?

2. What can we learn from Paul's strategic choice of locations like Philippi and Troas for our own ministry or outreach efforts?

3. In what ways can we incorporate community and partnership into our spiritual lives and ministry work?

4. How does the perseverance shown by Paul and his companions inspire us to remain committed to our own spiritual journeys?

5. Reflecting on Paul's journey, how can we better plan and prepare for the spiritual "journeys" or missions God has called us to undertake?
Connections to Other Scriptures
Exodus 12
The origin of the Feast of Unleavened Bread, which commemorates the Israelites' deliverance from Egypt. This connection underscores the continuity between the Old and New Testaments.

Philippians 1
Paul's letter to the church in Philippi, reflecting his ongoing relationship and concern for the believers there.

Acts 16
Describes Paul's initial visit to Philippi, where he established the church and faced persecution.

2 Corinthians 2
Mentions Troas as a place where Paul had an open door for ministry, showing its strategic importance in his missionary work.
Apostolic Supervision of Church LifeR.A. Redford Acts 20:1-6
From Ephesus to TroasS. S. TimesActs 20:1-12
From Ephesus to TroasD. Thomas, D. D.Acts 20:1-12
From Ephesus to TroasJ. E. Ells, D. D.Acts 20:1-12
From Ephesus to TroasA. E. Dunning.Acts 20:1-12
Human Life: Lights and ShadowsW. Clarkson Acts 20:1-12
Reading Between the LinesJ. Parker, D. D.Acts 20:1-12
Scenes by the WayE. Johnson Acts 20:1-16
A Memorable Nocturnal ServiceActs 20:6-12
A Primitive SundayDean Vaughan.Acts 20:6-12
A Sudden DeathBiblical MuseumActs 20:6-12
A Very Long SermonJ. A. Broadus, D. D.Acts 20:6-12
Eutychus -- a Three-Fold WarningJ. W. Burn.Acts 20:6-12
Eutychus an Instructive Warning to the UnsteadfastK. Gerok.Acts 20:6-12
Long SermonsJ. Scott.Acts 20:6-12
Many LightsS. S. TimesActs 20:6-12
Paul At TroasProf. Eadie.Acts 20:6-12
Paul At TroasS. S. TimesActs 20:6-12
Paul At TroasD. Thomas, D. D.Acts 20:6-12
Paul Taking Leave of the Brethren At TroasO. A. Jeary.Acts 20:6-12
Points in Paul's PreachingJ. Parker, D. D.Acts 20:6-12
Preaching Too LongM. Vincent.Acts 20:6-12
Sleeping in ChurchH. R. Haweis, M. A.Acts 20:6-12
Sleeping in the KirkJohn Robertson.Acts 20:6-12
The Seven Days' Halt At the Gateway Between Europe and AsiaP.C. Barker Acts 20:6-12
The Sin and Folly of Unventilated Places of WorshipH. C. Trumbull, D. D.Acts 20:6-12
The Upper RoomS. S. TimesActs 20:6-12
People
Aristarchus, Asians, Eutychus, Gaius, Paul, Secundus, Sopater, Thessalonians, Timotheus, Timothy, Trophimus, Tychicus
Places
Asia, Assos, Chios, Derbe, Ephesus, Greece, Jerusalem, Macedonia, Miletus, Mitylene, Philippi, Samos, Syria, Troas
Topics
Abode, Bread, Feast, Joined, Later, Ourselves, Philippi, Philip'pi, Sailed, Seven, Ship, Spent, Stayed, Tarried, Troad, Troas, Tro'as, Unleavened, Week, Within
Dictionary of Bible Themes
Acts 20:6

     4975   week
     5517   seafaring

Acts 20:1-6

     5108   Paul, life of

Acts 20:5-6

     5977   waiting

Acts 20:6-7

     4418   bread

Library
This Person Differs in Nothing
This Person differs in nothing, from the Father, but only in this that He is begotten of Him. He is Eternal with the Father, as glorious and as intelligent. He is of the same mind in everything in all worlds, loveth the same objects in as infinite a measure. Is the means by which the Father loveth, acteth, createth, redeemeth, governeth, and perfecteth all things. And the means also by which we see and love the Father: our strength and our eternity. He is the Mediator between God and His creatures.
Thomas Traherne—Centuries of Meditations

January 19 Morning
Serving the Lord with all humility of mind.--ACTS 20:19. Whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant: even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. If a man think himself to be something, when he is nothing, he deceiveth himself.--I say, through the grace given unto me, to every man, . . . not to think of himself more highly than he ought to think; but
Anonymous—Daily Light on the Daily Path

April 26 Evening
Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?--SONG 6:10. The church of God, which he hath purchased with his own blood. Christ loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. There appeared a great wonder
Anonymous—Daily Light on the Daily Path

February 9. "None of These Things Move Me" (Acts xx. 24).
"None of these things move me" (Acts xx. 24). The best evidence of God's presence is the devil's growl. So wrote good Mr. Spurgeon once in "The Sword and the Trowel," and that little sentence has helped many a tried and tired child Of God to stand fast and even rejoice under the fiercest attacks of the foe. We read in the book of Samuel that the moment that David was crowned at Hebron, "All the Philistines came up to seek David." And the moment we get anything from the Lord worth contending for,
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 29. "I have not Shunned to Declare unto You all the Counsel of God" (Acts xx. 27).
"I have not shunned to declare unto you all the counsel of God" (Acts xx. 27). It is probable that God lets every human being, that crosses our path, meet us, in order that we may have the opportunity of leaving some blessing in his path, and dropping into his heart and life some influence that will draw him nearer to God. It would be blessed, indeed, if we could meet every immortal soul, at last, that we have ever touched in the path of life, and truly say, "I am pure from the blood of all men."
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 7. "It is More Blessed to Give than to Receive" (Acts xx. 35).
"It is more blessed to give than to receive" (Acts xx. 35). How shall we know the difference between the earthly and the heavenly love? The one terminates on ourselves and is partly ourself seeking its own gratification. The other reaches out to God and others, and finds its joy in glorifying Him and blessing them. Love is unselfishness, and the love that is not unselfish is not divine. How much do we pray for others, and how much for ourselves? What is the center of our being? Ourselves, or our
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Fulfilled Aspiration
'So that I might finish my course....'--ACTS xx. 24. 'I have finished my course....'--2 TIM. iv. 7. I do not suppose that Paul in prison, and within sight of martyrdom, remembered his words at Ephesus. But the fact that what was aspiration whilst he was in the very thick of his difficulties came to be calm retrospect at the close is to me very beautiful and significant. 'So that I may finish my course,' said he wistfully; whilst before him there lay dangers clearly discerned and others that had all
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Parting Words [Footnote: Preached Prior to a Long Absence in Australia. ]
'And now, brethren, I commend you to God, and to the word of His grace....'--ACTS xx. 32. I may be pardoned if my remarks now should assume somewhat of a more personal character than is my wont. I desire to speak mainly to my own friends, the members of my own congregation; and other friends who have come to give me a parting 'Godspeed' will forgive me if my observations have a more special bearing on those with whom I am more immediately connected. The Apostle whose words I have taken for my text
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Blessedness of Giving
'...It is more blessed to give than to receive.'--ACTS xx. 35. How 'many other things Jesus did' and said 'which are not written in this book'! Here is one precious unrecorded word, which was floating down to the ocean of oblivion when Paul drew it to shore and so enriched the world. There is, however, a saying recorded, which is essentially parallel in content though differing in garb, 'The Son of Man came not to be ministered unto, but to minister.' It is tempting to think that the text gives a
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Parting Counsels
'And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: 23. Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. 24. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. 25. And now, behold, I know that ye all, among whom I have gone preaching
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Christian Perfection
"Not as though I had already attained, either were already perfect." Phil. 3:12. 1. There is scarce any expression in Holy Writ which has given more offence than this. The word perfect is what many cannot bear. The very sound of it is an abomination to them. And whosoever preaches perfection (as the phrase is,) that is, asserts that it is attainable in this life, runs great hazard of being accounted by them worse than a heathen man or a publican. 2. And hence some have advised, wholly to lay aside
John Wesley—Sermons on Several Occasions

Two Essential Things
Paul testified concerning "repentance toward God, and faith toward our Lord Jesus Christ"; by which I understand that, as an ambassador for Christ, he assured the people that through repentance and faith they would receive salvation. He taught in God's name mercy through the atoning sacrifice to all who would quit their sin and follow the Lord Jesus. With many tears he added his own personal testimony to his official statement. He could truly say, "I have repented, and I do repent"; and he could
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Minister's Farewell
WHEN Paul was parting from his Ephesian friends, who had come to bid him farewell at Miletus, he did not request of them a commendation of his ability; he did not request of them a recommendation for his fervid eloquence, his profound learning, his comprehensive thought, or his penetrating judgment. He knew right well that he might have credit for all these, and yet be found a castaway at last. He required a witness which would be valid in the court of heaven, and of value in a dying hour. His one
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

On Sleeping in Church
"And there sat in the window a certain young man named Eutychus, being fallen into a deep sleep; and while Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead."--Acts xx. 9. I have chosen these words with design, if possible, to disturb some part in this audience of half an hour's sleep, for the convenience and exercise whereof this place, at this season of the day, is very much celebrated. There is indeed one mortal disadvantage to which all
Jonathan Swift—Three Sermons, Three Prayers

It is Also Plain that the Public Prayers are not to be Couched in Greek...
It is also plain that the public prayers are not to be couched in Greek among the Latins, nor in Latin among the French or English (as hitherto has been every where practised), but in the vulgar tongue, so that all present may understand them, since they ought to be used for the edification of the whole Church, which cannot be in the least degree benefited by a sound not understood. Those who are not moved by any reason of humanity or charity, ought at least to be somewhat moved by the authority
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Our Inheritance
"And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and give you an inheritance among all them which are sanctified."--Acts 20:32. "And inheritance among them which are sanctified by faith that is in me."--Acts 26:18. "For this is the will of God, even your sanctification."--1 Thess. 4:3. "That ye be not slothful, but followers of them who through faith and patience inherit the promises. For when God made promise to Abraham, because he could swear
J. W. Byers—Sanctification

The New Crusade --Serampore and the Brotherhood
1800 Effects of the news in England on the Baptists--On the home churches--In the foundation of the London and other Missionary Societies--In Scotland--In Holland and America--The missionary home--Joshua Marshman, William Ward, and two others sent out--Landing at the Iona of Southern Asia--Meeting of Ward and Carey--First attempt to evangelise the non-Aryan hill tribes--Carey driven by providences to Serampore--Dense population of Hoogli district--Adapts his communistic plan to the new conditions--Purchase
George Smith—The Life of William Carey

Fac-Similes
OF ANCIENT NEW TESTAMENT MANUSCRIPTS, TO ILLUSTRATE CHAPTER XXVI., PAGE 380. Most of the following specimens of ancient manuscripts are taken from Scrivener's Introduction to the Criticism of the New Testament. No. (1) is from Tischendorf s Novum Testamentum Graece ex Sinaitico Codice; Nos. (2) and (11) from Smith's Dictionary of the Bible; and No. (5) from Horne's Introduction, Vol. IV. No. (1). PLATE I. SINAI CODEX, Century IV. Heb. 12:27-29. Notice the occasional use of very small letters. In
E. P. Barrows—Companion to the Bible

The Epistles of Paul
Paulos genomeno; megistos; hupogrammos. (Clement of Rome.) Comp. §§ 29-36 and 71. General Character. Paul was the greatest worker among the apostles, not only as a missionary, but also as a writer. He "labored more than all." And we may well include in this "all" the whole body of theologians who came after him; for where shall we find an equal wealth of the profoundest thoughts on the highest themes as in Paul? We have from him thirteen Epistles; how many more were lost, we cannot even
Philip Schaff—History of the Christian Church, Volume I

Moreover, if Discourse must be Bestowed Upon Any...
21. Moreover, if discourse must be bestowed upon any, and this so take up the speaker that he have not time to work with his hands, are all in the monastery able to hold discourse unto brethren which come unto them from another kind of life, whether it be to expound the divine lessons, or concerning any questions which may be put, to reason in an wholesome manner? Then since not all have the ability, why upon this pretext do all want to have nothing else to do? Although even if all were able, they
St. Augustine—Of the Work of Monks.

Whether Men are Bound to Pay Tithes under a Necessity of Precept?
Objection 1: It would seem that men are not bound by precept to pay tithes. The commandment to pay tithes is contained in the Old Law (Lev. 27:30), "All tithes of the land, whether of corn or of the fruits of trees, are the Lord's," and further on (Lev. 27:32): "Of all the tithes of oxen and sheep and goats, that pass under the shepherd's rod, every tenth that cometh shall be sanctified to the Lord." This cannot be reckoned among the moral precepts, because natural reason does not dictate that one
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for Religious to Live on Alms?
Objection 1: It would seem unlawful for religious to live on alms. For the Apostle (1 Tim. 5:16) forbids those widows who have other means of livelihood to live on the alms of the Church, so that the Church may have "sufficient for them that are widows indeed." And Jerome says to Pope Damasus [*Cf. Cf. Can. Clericos, cause. i, qu. 2; Can. Quoniam, cause xvi, qu. 1; Regul. Monach. iv among the supposititious works of St. Jerome] that "those who have sufficient income from their parents and their own
Saint Thomas Aquinas—Summa Theologica

Regeneration by Faith. Of Repentance.
1. Connection of this chapter with the previous one and the subsequent chapters. Repentance follows faith, and is produced by it. Reason. Error of those who take a contrary view. 2. Their First Objection. Answer. In what sense the origin of Repentance ascribed to Faith. Cause of the erroneous idea that faith is produced by repentance. Refutation of it. The hypocrisy of Monks and Anabaptists in assigning limits to repentance exposed. 3. A second opinion concerning repentance considered. 4. A third
John Calvin—The Institutes of the Christian Religion

Links
Acts 20:6 NIV
Acts 20:6 NLT
Acts 20:6 ESV
Acts 20:6 NASB
Acts 20:6 KJV

Acts 20:6 Commentaries

Bible Hub
Acts 20:5
Top of Page
Top of Page