Acts 2:30
But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne.
So because he was a prophet
The phrase "So because he was a prophet" refers to King David, who is recognized not only as a king but also as a prophet in the biblical tradition. The Greek word for prophet, "προφήτης" (prophētēs), signifies one who speaks forth by divine inspiration. In the context of Acts 2:30, this highlights David's role in foretelling the coming of the Messiah. Historically, David's life and writings, particularly the Psalms, are seen as divinely inspired, providing insight into God's plan for salvation. This acknowledgment of David as a prophet underscores the continuity of God's revelation from the Old Testament to the New Testament.

and knew that God had sworn to him
The phrase "and knew that God had sworn to him" emphasizes the certainty and divine authority behind God's promise to David. The Greek word for "sworn," "ὤμοσεν" (ōmosen), indicates a solemn oath, reflecting the unbreakable nature of God's covenant. This refers to the Davidic Covenant found in 2 Samuel 7:12-16, where God promises David that his throne will be established forever. This covenant is foundational in understanding the messianic expectation that a descendant of David would reign eternally, a promise fulfilled in Jesus Christ.

on oath
The phrase "on oath" further reinforces the seriousness and binding nature of God's promise. In ancient Near Eastern culture, oaths were sacred and inviolable, often sealed with a ritual or sacrifice. The use of an oath by God Himself, as recorded in the Scriptures, signifies the utmost commitment to His word. This divine oath assures believers of the reliability and faithfulness of God's promises, providing a foundation for trust in His redemptive plan through Jesus.

that He would place one of his descendants
The phrase "that He would place one of his descendants" refers to the promise that a descendant of David would sit on his throne. The Greek term for "descendants," "καρπὸν τῆς ὀσφύος" (karpon tēs osphyos), literally means "fruit of his loins," indicating a direct biological lineage. This promise is central to the messianic hope, as it points to Jesus Christ, who is often referred to as the "Son of David" in the New Testament. This lineage is crucial for establishing Jesus' rightful claim to the throne of Israel and His role as the eternal King.

on his throne
The phrase "on his throne" signifies the royal authority and kingship promised to David's lineage. The throne symbolizes not just political power but also divine authority and governance. In the biblical context, the throne of David is more than a physical seat of power; it represents God's sovereign rule through His chosen king. The fulfillment of this promise in Jesus Christ, who reigns eternally, is a testament to God's faithfulness and the ultimate realization of His kingdom. This assurance of Christ's eternal reign offers hope and encouragement to believers, affirming that God's kingdom is unshakeable and everlasting.

Persons / Places / Events
1. David
The central figure in this verse, David is recognized as a prophet and king of Israel. He is significant for his role in the lineage of Jesus Christ, as God promised that the Messiah would come from his descendants.

2. God
The divine being who made a covenant with David, promising that his lineage would continue and that the Messiah would come from his descendants.

3. The Throne
Symbolic of kingship and authority, the throne represents the eternal kingdom promised to David's lineage, ultimately fulfilled in Jesus Christ.

4. Prophecy
The act of foretelling or predicting future events, often through divine inspiration. David, as a prophet, foresaw the coming of the Messiah from his line.

5. Oath
A solemn promise made by God to David, ensuring the fulfillment of His divine plan through David's descendants.
Teaching Points
Understanding Prophecy
Recognize the role of prophecy in the Bible as a means of revealing God's plan. David's prophetic insight into the coming Messiah underscores the importance of trusting in God's promises.

God's Faithfulness
Reflect on the faithfulness of God in keeping His promises. The fulfillment of the Davidic covenant in Jesus Christ is a testament to God's unwavering commitment to His word.

The Lineage of Christ
Appreciate the significance of Jesus' lineage as a fulfillment of Old Testament prophecy. This connection between the Old and New Testaments highlights the continuity of God's redemptive plan.

The Eternal Kingdom
Consider the implications of Jesus' eternal reign. As believers, we are part of this everlasting kingdom, called to live under the authority of Christ as our King.

Living with Purpose
Embrace the purpose and calling God has for each of us, just as David was chosen for a specific role in God's plan. Seek to understand and fulfill your part in God's kingdom.
Bible Study Questions
1. How does understanding David as a prophet enhance our comprehension of his role in God's plan for salvation?

2. In what ways does God's promise to David in 2 Samuel 7:12-16 find fulfillment in the New Testament?

3. How can we see God's faithfulness in our own lives, similar to His faithfulness in fulfilling His promise to David?

4. What does it mean for us today that Jesus reigns on David's throne, and how should this influence our daily lives?

5. How can we apply the concept of living with purpose, as seen in David's life, to our own spiritual journey and calling?
Connections to Other Scriptures
2 Samuel 7:12-16
This passage contains God's covenant with David, promising that his offspring would establish an eternal kingdom, directly connecting to the prophecy mentioned in Acts 2:30.

Psalm 132:11
This verse reiterates God's promise to David, emphasizing the divine oath that one of his descendants would sit on his throne.

Luke 1:32-33
The angel Gabriel's announcement to Mary about Jesus' birth highlights the fulfillment of God's promise to David, as Jesus is described as the one who will reign on David's throne forever.
The Day of Pentecost, and its Immediate GiftsP.C. Barker Acts 2:1-41
The Spirit Speaking Through the Voice of an ApostleR.A. Redford Acts 2:14-36
Truths from Peter's SermonW. Clarkson Acts 2:14-36
A New Style of Religious MinistryD. Thomas, D. D.Acts 2:14-40
A Sermon to Prick the ConscienceJ. C. Jones.Acts 2:14-40
A Varied Ministry Blessed by the Holy SpiritC. H. Spurgeon.Acts 2:14-40
Different Styles of PreachingW. Arthur, M. A.Acts 2:14-40
Elements of Power in Peter's SermonHomiletic MonthlyActs 2:14-40
Peter's Impulsiveness Useful Because Wisely DirectedW. H. Blake.Acts 2:14-40
Plain PreachingActs 2:14-40
Preaching on the Day of PentecostJ. Thompson, A. M.Acts 2:14-40
St. Peter to the MultitudeD. Fraser, D. D.Acts 2:14-40
St. Peter's First SermonG. T. Stokes, D. D.Acts 2:14-40
The First Apostolic Appeal to the MultitudeW. Hudson.Acts 2:14-40
The First SermonDean Vaughan.Acts 2:14-40
The Power of the Human VoiceJ. Parker.Acts 2:14-40
The SceneW. Arthur, M. A.Acts 2:14-40
Bonds Which Could not HoldActs 2:22-36
Christ Crucified According to the Determinate Counsel and Foreknowledge of GodJ. Beaumont, D. D.Acts 2:22-36
Christ Still Escaping from EntombmentC. H. Parkhurst, D. D.Acts 2:22-36
MiraclesPrincipal J. W. Dawson.Acts 2:22-36
Personal PreachingActs 2:22-36
The Connection of the Christian EventsE. Johnson Acts 2:22-36
The Effect of Pentecost Upon PeterJ. Parker, D. D.Acts 2:22-36
The First Christian ApologyJ. O. Dykes, D. D.Acts 2:22-36
The Gospel in its SimplicityW. Hudson.Acts 2:22-36
The Inevitableness of Christ's ResurrectionJ. Jowett, M. A.Acts 2:22-36
The Miracles of Christ Appealed to on the Day of PentecostExpository OutlinesActs 2:22-36
The Nature and Quality of the Death Christ Died Upon the CrossJ. Flavel.Acts 2:22-36
The Necessity of Christ's ResurrectionW. Gladden, D. D.Acts 2:22-36
The ResurrectionR. South, D. D.Acts 2:22-36
The Resurrection InevitableCanon Liddon.Acts 2:22-36
An Anti-Rationalist ArgumentW. Hudson.Acts 2:29-32
Our Witness to the ResurrectionT. L. Claughton, M. A.Acts 2:29-32
The Witness of the ChurchCanon Scott Holland.Acts 2:29-32
The Witness of the DisciplesJ. Baldwin Brown, B. A.Acts 2:29-32
The First Argument for the ResurrectionR. Tuck Acts 2:29-36
People
Arabians, David, Elam, Elamites, Israelites, Joel, Parthians, Peter
Places
Asia, Cappadocia, Crete, Cyrene, Egypt, Jerusalem, Judea, Libya, Mesopotamia, Pamphylia, Phrygia, Pontus, Rome
Topics
Body, Christ, Descendant, Descendants, Flesh, Fruit, However, Loins, Mind, Oath, Promised, Prophet, Raise, Seat, Sit, Solemnly, Swear, Sworn, Throne
Dictionary of Bible Themes
Acts 2:30

     5431   oaths, divine
     8105   assurance, basis of

Acts 2:1-41

     7505   Jews, the

Acts 2:14-41

     7703   apologetics
     8712   denial of Christ

Acts 2:22-36

     2206   Jesus, the Christ

Acts 2:22-39

     6678   justification, Christ's work

Acts 2:24-31

     6142   decay

Acts 2:24-32

     2560   Christ, resurrection

Acts 2:25-32

     9311   resurrection, of Christ

Acts 2:29-31

     1351   covenant, with David
     5467   promises, divine

Acts 2:29-36

     5369   kingship, divine

Library
November 25 Evening
Whosoever shall call on the name of the Lord shall he saved.--ACTS 2:21. Manasseh did that which was evil in the sight of the Lord, after the abominations of the heathen, and he reared up altars for Baal. And he built altars for all the host of heaven in the two courts of the house of the Lord. And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the Lord, to provoke him to anger.--And
Anonymous—Daily Light on the Daily Path

July 3 Evening
Things which are despised, hath God chosen.--I COR. 1:28. Behold, are not all these which speak Galilaeans? Jesus, . . . saw two brethren, . . . casting a net into the sea: for they were fishers. And he saith unto them, Follow me.--Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. My speech and my preaching was not with enticing words of man's wisdom, but in demonstration
Anonymous—Daily Light on the Daily Path

March 4. "They were all Filled with the Holy Ghost" (Acts ii. 4).
"They were all filled with the Holy Ghost" (Acts ii. 4). Blessed secret of spiritual purity, victory and joy, of physical life and healing, and all power for service. Filled with the Spirit there is no room for self or sin, for fret or care. Filled with the Spirit we repel the elements of disease that are in the air as the red-hot iron repels the water that touches it. Filled with the Spirit we are always ready for service, and Satan turns away when he finds the Holy Ghost enrobing us in His garments
Rev. A. B. Simpson—Days of Heaven Upon Earth

Pentecost
Text: Acts 2, 1-13. 1 And when the day of Pentecost was now come, they were all together in one place. 2 And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. 4 And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. 5 Now there were dwelling at Jerusalem
Martin Luther—Epistle Sermons, Vol. II

Pentecost Monday
Text: Acts 2, 14-28. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works. This and the following epistle text are too long to consider here, as they contain so many beautiful quotations from the Old Testament, which should not be passed over too briefly. Hence their discussion is reserved for their proper place.
Martin Luther—Epistle Sermons, Vol. II

Pentecost Tuesday
Text: Acts 2, 29-36. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works.
Martin Luther—Epistle Sermons, Vol. II

The Name Above Every Name
'Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.'--ACTS ii. 36. It is no part of my purpose at this time to consider the special circumstances under which these words were spoken, nor even to enter upon an exposition of their whole scope. I select them for one reason, the occurrence in them of the three names by which we designate our Saviour--Jesus, Lord, Christ. To us they are very little more than three proper
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Fourfold Cord
'And they continued stedfastly in the Apostles' doctrine and fellowship, and in breaking of bread, and in prayers.' --ACTS ii. 42. The Early Church was not a pattern for us, and the idea of its greatly superior purity is very largely a delusion. But still, though that be true, the occasional glimpses that we get at intervals in the early chapters of this Book of the Acts of the Apostles do present a very instructive and beautiful picture of what a Christian society may be, and therefore of what Christian
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Pure Church an Increasing Church
'And the Lord added to the church daily such as should be saved.'--ACTS ii. 47. 'And the Lord added to them day by day those that were being saved.'--(R. V.) You observe that the principal alterations of these words in the Revised Version are two: the one the omission of 'the church,' the other the substitution of 'were being saved' for 'such as should be saved.' The former of these changes has an interest as suggesting that at the early period referred to the name of 'the church' had not yet been
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Abiding Gift and Its Transitory Accompaniments
'And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 5. And there were dwelling at Jerusalem Jews, devout men, out of
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Fourfold Symbols of the Spirit
'A rushing mighty wind.' ... 'Cloven tongues like as of fire.' ... 'I will pour out of My Spirit upon all flesh.' --ACTS ii. 2, 3, 17. 'Ye have an unction from the Holy One.'--1 JOHN ii. 20. Wind, fire, water, oil,--these four are constant Scriptural symbols for the Spirit of God. We have them all in these fragments of verses which I have taken for my text now, and which I have isolated from their context for the purpose of bringing out simply these symbolical references. I think that perhaps we
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Peter's First Sermon
'This Jesus hath God raised up, whereof we all are witnesses. 33. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, He hath shed forth this, which ye now see and hear. 34. For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit Thou on My right hand, 35. Until I make Thy foes Thy footstool. 36. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Historical and Spiritual Causes of the Death of Christ
"Him, being by the determined will and foreknowledge of God given up, through the hand of lawless men, ye affixed to a cross and slew."--ACTS II. 23. St. Paul places this in the very forefront of that gospel which, as it had been delivered to him, so he in his turn had delivered to the Corinthians, that "Christ died for our sins." Neglecting all, deeper interpretations of this, it is at least clear that in the apostle's mind there was the closest and most intimate connexion between the death of
J. H. Beibitz—Gloria Crucis

The Necessity and Benefits of Religious Society
Eccles. 4:9-12 -- "Two are better than one, because they have a good reward for their labor. For if they fall, the one will lift up his fellow: but woe be to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat; but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. Among the many reasons assignable for the sad decay of true Christianity, perhaps the neglecting
George Whitefield—Selected Sermons of George Whitefield

The Great Assize
[i.e., The Last Judgment -- GL] [21] "We shall all stand before the judgement-seat of Christ." Rom. 14:10. 1. How many circumstances concur to raise the awfulness of the present solemnity! -- The general concourse of people of every age, sex, rank, and condition of life, willingly or unwillingly gathered together, not only from the neighboring, but from distant, parts; criminals, speedily to be brought forth and having no way to escape; officers, waiting in their various posts, to execute the orders
John Wesley—Sermons on Several Occasions

The Means of Grace
"Ye are gone away from mine ordinances, and have not kept them." Mal. 3:7. I. 1. But are there any ordinances now, since life and immortality were brought to light by the gospel? Are there, under the Christian dispensation, any means ordained of God, as the usual channels of his grace? This question could never have been proposed in the apostolical church, unless by one who openly avowed himself to be a Heathen; the whole body of Christians being agreed, that Christ had ordained certain outward means,
John Wesley—Sermons on Several Occasions

Pricked in their Heart
Peter's discourse was not distinguished by any special rhetorical display: he used not the words of man's wisdom or eloquence. It was not an oration, but it was a heart-moving argument, entreaty, and exhortation. He gave his hearers a simple, well-reasoned, Scriptural discourse, sustained by the facts of experience; and every passage of it pointed to the Lord Jesus. It was in these respects a model of what a sermon ought to be as to its contents. His plea was personally addressed to the people who
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Baptism of the Spirit
And suddenly there came a sound from Heaven as of a rushing mighty wind.... And they were all filled with the Holy Ghost.' (Acts ii. 2, 4.) The Holy Ghost is the active force in all spiritual life. It is, therefore, important that we should realize the close connexion between the experience of Holiness and that 'Promise of the Father' for which the early disciples were to wait. All followers of Jesus should realize, as truly as the disciples did on that historic day, that their day of Pentecost
T. H. Howard—Standards of Life and Service

The Promises of the Christian Home.
"The promise is unto you, and to your children." ACTS II., 39. "Parent who plantedst in the joy of love, Yet hast not gather'd fruit,--save rankling thorns, Or Sodom's bitter apples,--hast thou read Heaven's promise to the seeker? Thou may'st bring Those o'er whose cradle thou didst watch with pride, And lay them at thy Savior's feet, for lo! His shadow falling on the wayward soul, May give it holy health. And when thou kneel'st Low at the pavement of sweet Mercy's gate, Beseeching for thine erring
Samuel Philips—The Christian Home

False Teachings of the Apostasy.
This is subject enough for volumes. There is scarcely a text in the Bible but what has been perverted by some one confused by the fogs of Babylon. Perhaps you can not find two individuals in the whole of sectism that see "eye to eye" upon the whole truth. To mention all the erroneous teachings of apostates would be almost impossible. However we believe it to be compatible with this work and to the glory of God to mention and refute a few of the false doctrines that have been most effectual in obscuring
Charles Ebert Orr—The Gospel Day

How Does it Come?
How does the Filling of the Spirit come? "Does it come once for all? or is it always coming, as it were?" was a question addressed to me once by a young candidate for the Baptism of the Holy Ghost. There are many asking the same question. We have considered how the Fullness is obtained, but now we proceed to consider, How does the Fullness come? In speaking of the blessing of being filled with the Spirit, the New Testament writers use three tenses in the Greek--the Aorist, the Imperfect, and the
John MacNeil—The Spirit-Filled Life

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled
John MacNeil—The Spirit-Filled Life

Every Believer's Birthright.
On every hand a lack of something is being felt and expressed by God's people. Their Christian experience is not what they expected it would be. Instead of expected victory, it is oft-recurring, dreaded defeat; instead of soul satisfaction, it is soul hunger; instead of deep, abiding heart rest, it is disquiet and discontent; instead of advancing, it is losing ground. Is this all Christ meant when He said, "Come unto Me"? Is this life of constant disappointment the normal life of the Bible Christian?
John MacNeil—The Spirit-Filled Life

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