Acts 2:11
both Jews and converts to Judaism; Cretans and Arabs--we hear them declaring the wonders of God in our own tongues!"
both Jews and converts to Judaism
This phrase highlights the inclusivity of the early Christian message. The Greek word for "converts" is "προσήλυτοι" (prosēlytoi), referring to Gentiles who had embraced Judaism. This indicates the diverse audience present at Pentecost, emphasizing that the Gospel transcends ethnic and religious boundaries. Historically, Judaism was unique in its openness to converts, and this openness is mirrored in the early Christian church's mission to all nations.

Cretans and Arabs
The mention of "Cretans" and "Arabs" underscores the geographical and cultural diversity of those present. Crete, an island in the Mediterranean, and the Arabian Peninsula represent the far-reaching impact of the Jewish diaspora. This diversity is significant as it demonstrates the universal nature of the Gospel message. The inclusion of these groups signifies the fulfillment of God's promise to Abraham that all nations would be blessed through his seed (Genesis 12:3).

we hear them declaring
The verb "hear" (ἀκούομεν, akouomen) is crucial, as it indicates the miraculous nature of the event. The Holy Spirit enabled the apostles to speak in various languages, allowing each person to hear the message in their native tongue. This miracle of hearing signifies the breaking down of language barriers, symbolizing the unity and universality of the Christian message.

the wonders of God
The phrase "wonders of God" (τὰ μεγαλεῖα τοῦ θεοῦ, ta megaleia tou theou) refers to the mighty works and acts of God, particularly in the context of salvation history. This includes the life, death, and resurrection of Jesus Christ. The declaration of God's wonders is central to the apostolic preaching, as it points to the fulfillment of Old Testament prophecies and the inauguration of the new covenant through Christ.

in our own tongues
The phrase "in our own tongues" (ταῖς ἡμετέραις γλώσσαις, tais hēmeterais glōssais) emphasizes the personal and intimate nature of the Gospel message. The use of "tongues" signifies the reversal of the Tower of Babel (Genesis 11:1-9), where God confused human language. At Pentecost, the Holy Spirit unites what was once divided, symbolizing the restoration and reconciliation brought about through Christ. This event foreshadows the global mission of the church to proclaim the Gospel to all nations, affirming the inclusivity and accessibility of God's salvation.

Persons / Places / Events
1. Jews and Converts to Judaism
These are the primary audience of the Pentecost event, representing the Jewish people and those who have embraced Judaism from other ethnic backgrounds.

2. Cretans
People from the island of Crete, located in the Mediterranean Sea. They were part of the diverse crowd present at Pentecost.

3. Arabs
Refers to people from the Arabian Peninsula, highlighting the wide geographical reach of those present.

4. Pentecost
A Jewish festival occurring fifty days after Passover, during which the Holy Spirit descended upon the apostles, enabling them to speak in various languages.

5. The Wonders of God
The miraculous works and mighty deeds of God, which the apostles were declaring in different languages, signifying the universal reach of the Gospel.
Teaching Points
The Universality of the Gospel
The Gospel is for all people, regardless of ethnic or cultural background. The event at Pentecost demonstrates God's desire for all nations to hear and understand His message.

The Power of the Holy Spirit
The Holy Spirit empowers believers to communicate the Gospel effectively. Just as the apostles were enabled to speak in different tongues, believers today are equipped by the Spirit to share their faith.

Unity in Diversity
The diverse crowd at Pentecost hearing the same message in their own languages illustrates the unity that the Gospel brings among diverse peoples. Believers are called to embrace and celebrate diversity within the body of Christ.

The Importance of Witnessing
The declaration of God's wonders in various languages emphasizes the importance of witnessing. Believers are called to declare God's mighty works to those around them.
Bible Study Questions
1. How does the event of Pentecost demonstrate the fulfillment of Jesus' promise in Acts 1:8 about receiving power to be His witnesses?

2. In what ways can the church today reflect the unity and diversity seen at Pentecost?

3. How can believers rely on the Holy Spirit to overcome barriers in sharing the Gospel with people from different cultural backgrounds?

4. What are some "wonders of God" that you can declare to others in your own context?

5. How does understanding the universality of the Gospel impact your approach to evangelism and missions?
Connections to Other Scriptures
Genesis 11:1-9
The event of Pentecost contrasts with the Tower of Babel, where God confused human languages. At Pentecost, God unites people through the understanding of diverse languages.

Joel 2:28-32
Peter later quotes this prophecy, which speaks of God pouring out His Spirit on all people, indicating the fulfillment of this prophecy at Pentecost.

Matthew 28:19-20
The Great Commission, where Jesus commands His disciples to make disciples of all nations, is being realized as the Gospel is proclaimed to diverse peoples.
The Coming of God in PowerW. Clarkson Acts 2:1-13
The Day of Pentecost, and its Immediate GiftsP.C. Barker Acts 2:1-41
How the Seed of the Word is SpreadW. Arnot.Acts 2:5-11
The First Congregation Appealed to by the ApostlesW. Hudson.Acts 2:5-11
The Thousand-Tongued Hallelujah of the World in Honour of GodGerok.Acts 2:5-11
The Visitors At JerusalemDean Plumptre.Acts 2:5-11
The Wonderful Works of GodW. Jay.Acts 2:5-11
Men's Attitudes Toward Things Beyond ExplanationR. Tuck Acts 2:5-13
Spiritual Facts in a World Unprepared to Receive ThemR.A. Redford Acts 2:5-13
The Amazement of the MultitudeE. Johnson Acts 2:5-13
People
Arabians, David, Elam, Elamites, Israelites, Joel, Parthians, Peter
Places
Asia, Cappadocia, Crete, Cyrene, Egypt, Jerusalem, Judea, Libya, Mesopotamia, Pamphylia, Phrygia, Pontus, Rome
Topics
Alike, Arabia, Arabians, Arabs, Arabs-we, Converts, Cretans, Crete, Cretes, Declaring, Deeds, Different, Galilaeans, Judaism, Language, Languages, Mighty, Speak, Speaking, Talking, Telling, Tongues, Wonderful, Wonders, Works, Yet
Dictionary of Bible Themes
Acts 2:11

     3275   Holy Spirit, in the church
     8666   praise, manner and methods

Acts 2:1-11

     5374   languages
     7755   preaching, importance

Acts 2:1-12

     1444   revelation, NT

Acts 2:1-13

     5345   influence
     7757   preaching, effects
     8817   ridicule, objects of

Acts 2:1-21

     4544   wine
     7241   Jerusalem, significance

Acts 2:1-41

     7505   Jews, the

Acts 2:2-11

     1450   signs, kinds of

Acts 2:5-11

     5442   pilgrimage

Acts 2:5-12

     7505   Jews, the

Acts 2:5-14

     8427   evangelism, kinds of

Acts 2:6-11

     5374   languages

Acts 2:8-11

     5193   tongue

Acts 2:9-11

     5976   visiting

Library
November 25 Evening
Whosoever shall call on the name of the Lord shall he saved.--ACTS 2:21. Manasseh did that which was evil in the sight of the Lord, after the abominations of the heathen, and he reared up altars for Baal. And he built altars for all the host of heaven in the two courts of the house of the Lord. And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the Lord, to provoke him to anger.--And
Anonymous—Daily Light on the Daily Path

July 3 Evening
Things which are despised, hath God chosen.--I COR. 1:28. Behold, are not all these which speak Galilaeans? Jesus, . . . saw two brethren, . . . casting a net into the sea: for they were fishers. And he saith unto them, Follow me.--Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. My speech and my preaching was not with enticing words of man's wisdom, but in demonstration
Anonymous—Daily Light on the Daily Path

March 4. "They were all Filled with the Holy Ghost" (Acts ii. 4).
"They were all filled with the Holy Ghost" (Acts ii. 4). Blessed secret of spiritual purity, victory and joy, of physical life and healing, and all power for service. Filled with the Spirit there is no room for self or sin, for fret or care. Filled with the Spirit we repel the elements of disease that are in the air as the red-hot iron repels the water that touches it. Filled with the Spirit we are always ready for service, and Satan turns away when he finds the Holy Ghost enrobing us in His garments
Rev. A. B. Simpson—Days of Heaven Upon Earth

Pentecost
Text: Acts 2, 1-13. 1 And when the day of Pentecost was now come, they were all together in one place. 2 And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. 4 And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. 5 Now there were dwelling at Jerusalem
Martin Luther—Epistle Sermons, Vol. II

Pentecost Monday
Text: Acts 2, 14-28. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works. This and the following epistle text are too long to consider here, as they contain so many beautiful quotations from the Old Testament, which should not be passed over too briefly. Hence their discussion is reserved for their proper place.
Martin Luther—Epistle Sermons, Vol. II

Pentecost Tuesday
Text: Acts 2, 29-36. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works.
Martin Luther—Epistle Sermons, Vol. II

The Name Above Every Name
'Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.'--ACTS ii. 36. It is no part of my purpose at this time to consider the special circumstances under which these words were spoken, nor even to enter upon an exposition of their whole scope. I select them for one reason, the occurrence in them of the three names by which we designate our Saviour--Jesus, Lord, Christ. To us they are very little more than three proper
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Fourfold Cord
'And they continued stedfastly in the Apostles' doctrine and fellowship, and in breaking of bread, and in prayers.' --ACTS ii. 42. The Early Church was not a pattern for us, and the idea of its greatly superior purity is very largely a delusion. But still, though that be true, the occasional glimpses that we get at intervals in the early chapters of this Book of the Acts of the Apostles do present a very instructive and beautiful picture of what a Christian society may be, and therefore of what Christian
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Pure Church an Increasing Church
'And the Lord added to the church daily such as should be saved.'--ACTS ii. 47. 'And the Lord added to them day by day those that were being saved.'--(R. V.) You observe that the principal alterations of these words in the Revised Version are two: the one the omission of 'the church,' the other the substitution of 'were being saved' for 'such as should be saved.' The former of these changes has an interest as suggesting that at the early period referred to the name of 'the church' had not yet been
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Abiding Gift and Its Transitory Accompaniments
'And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 5. And there were dwelling at Jerusalem Jews, devout men, out of
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Fourfold Symbols of the Spirit
'A rushing mighty wind.' ... 'Cloven tongues like as of fire.' ... 'I will pour out of My Spirit upon all flesh.' --ACTS ii. 2, 3, 17. 'Ye have an unction from the Holy One.'--1 JOHN ii. 20. Wind, fire, water, oil,--these four are constant Scriptural symbols for the Spirit of God. We have them all in these fragments of verses which I have taken for my text now, and which I have isolated from their context for the purpose of bringing out simply these symbolical references. I think that perhaps we
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Peter's First Sermon
'This Jesus hath God raised up, whereof we all are witnesses. 33. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, He hath shed forth this, which ye now see and hear. 34. For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit Thou on My right hand, 35. Until I make Thy foes Thy footstool. 36. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Historical and Spiritual Causes of the Death of Christ
"Him, being by the determined will and foreknowledge of God given up, through the hand of lawless men, ye affixed to a cross and slew."--ACTS II. 23. St. Paul places this in the very forefront of that gospel which, as it had been delivered to him, so he in his turn had delivered to the Corinthians, that "Christ died for our sins." Neglecting all, deeper interpretations of this, it is at least clear that in the apostle's mind there was the closest and most intimate connexion between the death of
J. H. Beibitz—Gloria Crucis

The Necessity and Benefits of Religious Society
Eccles. 4:9-12 -- "Two are better than one, because they have a good reward for their labor. For if they fall, the one will lift up his fellow: but woe be to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat; but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. Among the many reasons assignable for the sad decay of true Christianity, perhaps the neglecting
George Whitefield—Selected Sermons of George Whitefield

The Great Assize
[i.e., The Last Judgment -- GL] [21] "We shall all stand before the judgement-seat of Christ." Rom. 14:10. 1. How many circumstances concur to raise the awfulness of the present solemnity! -- The general concourse of people of every age, sex, rank, and condition of life, willingly or unwillingly gathered together, not only from the neighboring, but from distant, parts; criminals, speedily to be brought forth and having no way to escape; officers, waiting in their various posts, to execute the orders
John Wesley—Sermons on Several Occasions

The Means of Grace
"Ye are gone away from mine ordinances, and have not kept them." Mal. 3:7. I. 1. But are there any ordinances now, since life and immortality were brought to light by the gospel? Are there, under the Christian dispensation, any means ordained of God, as the usual channels of his grace? This question could never have been proposed in the apostolical church, unless by one who openly avowed himself to be a Heathen; the whole body of Christians being agreed, that Christ had ordained certain outward means,
John Wesley—Sermons on Several Occasions

Pricked in their Heart
Peter's discourse was not distinguished by any special rhetorical display: he used not the words of man's wisdom or eloquence. It was not an oration, but it was a heart-moving argument, entreaty, and exhortation. He gave his hearers a simple, well-reasoned, Scriptural discourse, sustained by the facts of experience; and every passage of it pointed to the Lord Jesus. It was in these respects a model of what a sermon ought to be as to its contents. His plea was personally addressed to the people who
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Baptism of the Spirit
And suddenly there came a sound from Heaven as of a rushing mighty wind.... And they were all filled with the Holy Ghost.' (Acts ii. 2, 4.) The Holy Ghost is the active force in all spiritual life. It is, therefore, important that we should realize the close connexion between the experience of Holiness and that 'Promise of the Father' for which the early disciples were to wait. All followers of Jesus should realize, as truly as the disciples did on that historic day, that their day of Pentecost
T. H. Howard—Standards of Life and Service

The Promises of the Christian Home.
"The promise is unto you, and to your children." ACTS II., 39. "Parent who plantedst in the joy of love, Yet hast not gather'd fruit,--save rankling thorns, Or Sodom's bitter apples,--hast thou read Heaven's promise to the seeker? Thou may'st bring Those o'er whose cradle thou didst watch with pride, And lay them at thy Savior's feet, for lo! His shadow falling on the wayward soul, May give it holy health. And when thou kneel'st Low at the pavement of sweet Mercy's gate, Beseeching for thine erring
Samuel Philips—The Christian Home

False Teachings of the Apostasy.
This is subject enough for volumes. There is scarcely a text in the Bible but what has been perverted by some one confused by the fogs of Babylon. Perhaps you can not find two individuals in the whole of sectism that see "eye to eye" upon the whole truth. To mention all the erroneous teachings of apostates would be almost impossible. However we believe it to be compatible with this work and to the glory of God to mention and refute a few of the false doctrines that have been most effectual in obscuring
Charles Ebert Orr—The Gospel Day

How Does it Come?
How does the Filling of the Spirit come? "Does it come once for all? or is it always coming, as it were?" was a question addressed to me once by a young candidate for the Baptism of the Holy Ghost. There are many asking the same question. We have considered how the Fullness is obtained, but now we proceed to consider, How does the Fullness come? In speaking of the blessing of being filled with the Spirit, the New Testament writers use three tenses in the Greek--the Aorist, the Imperfect, and the
John MacNeil—The Spirit-Filled Life

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled
John MacNeil—The Spirit-Filled Life

Every Believer's Birthright.
On every hand a lack of something is being felt and expressed by God's people. Their Christian experience is not what they expected it would be. Instead of expected victory, it is oft-recurring, dreaded defeat; instead of soul satisfaction, it is soul hunger; instead of deep, abiding heart rest, it is disquiet and discontent; instead of advancing, it is losing ground. Is this all Christ meant when He said, "Come unto Me"? Is this life of constant disappointment the normal life of the Bible Christian?
John MacNeil—The Spirit-Filled Life

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