Finally the city clerk quieted the crowd and declared, "Men of Ephesus, doesn't everyone know that the city of Ephesus is guardian of the temple of the great Artemis and of her image, which fell from heaven? Finally the city clerkThe term "city clerk" refers to a high-ranking official in Ephesus, responsible for maintaining public order and records. In Greek, the word is "γραμματεύς" (grammateus), which can also mean a scribe or secretary. This position was crucial in the administration of the city, especially in a bustling metropolis like Ephesus, known for its commerce and culture. The city clerk's intervention highlights the importance of maintaining civic peace and the role of governance in ancient cities. quieted the crowd The Greek word for "quieted" is "καταστέλλω" (katastellō), meaning to calm or restrain. This action was necessary to prevent chaos and potential violence. The crowd in Ephesus was stirred up due to the perceived threat to their religious and economic interests, as the worship of Artemis was central to their identity. The city clerk's ability to calm the crowd demonstrates the power of authority and reason in diffusing tension. and declared The act of declaring, "λέγω" (legō) in Greek, implies a formal proclamation. The city clerk's declaration was not just a casual statement but an authoritative pronouncement intended to restore order and provide clarity. This reflects the importance of leadership and communication in addressing public concerns. Men of Ephesus This address is significant as it appeals to the civic pride and identity of the Ephesian people. Ephesus was a prominent city in the Roman Empire, known for its grand temple of Artemis, one of the Seven Wonders of the Ancient World. By addressing them as "Men of Ephesus," the city clerk is invoking their shared heritage and responsibility. doesn’t everyone know This rhetorical question emphasizes the common knowledge and acceptance of Ephesus's role as the guardian of Artemis's temple. It suggests that the facts being stated are beyond dispute, appealing to the collective understanding and tradition of the people. the city of Ephesus is the guardian The term "guardian" in Greek is "νεωκόρος" (neōkoros), meaning temple-keeper or warden. Ephesus was proud of its status as the official caretaker of the temple of Artemis, which was central to its religious and economic life. This role was a source of civic pride and identity, reinforcing the city's significance in the ancient world. of the temple of the great Artemis Artemis was a major deity in the Greco-Roman world, and her temple in Ephesus was a significant religious and cultural center. The phrase "the great Artemis" underscores her importance and the reverence she commanded. The temple was not only a place of worship but also a hub of economic activity, drawing pilgrims and tourists from across the empire. and of her image, which fell from heaven The "image" refers to a sacred object believed to have divine origins, possibly a meteorite or an ancient idol. The phrase "fell from heaven" suggests a supernatural event, enhancing the sacredness and mystery surrounding the image. This belief in a heavenly origin would have reinforced the religious devotion of the Ephesians and their commitment to protecting and honoring Artemis. Persons / Places / Events 1. City ClerkA prominent official in Ephesus responsible for maintaining order and managing civic affairs. In this context, he acts as a mediator to calm the crowd. 2. EphesusA major city in Asia Minor, known for its grand temple dedicated to the goddess Artemis. It was a center of commerce and religion. 3. ArtemisA Greek goddess worshipped in Ephesus, associated with fertility and the hunt. The temple of Artemis was one of the Seven Wonders of the Ancient World. 4. The CrowdA group of Ephesians stirred up by the silversmith Demetrius, who was concerned about the impact of Paul's teachings on their trade and the worship of Artemis. 5. The Image 'which fell from heaven'Likely a reference to a meteorite or an idol believed to have divine origin, enhancing the sacred status of Artemis's worship in Ephesus. Teaching Points The Role of Civic LeadersThe city clerk's intervention shows the importance of wise and calm leadership in times of conflict. Christians can learn to be peacemakers in their communities. Cultural and Religious ContextsUnderstanding the cultural and religious backdrop of Ephesus helps us appreciate the challenges faced by early Christians. We should be aware of the cultural influences in our own lives and how they might conflict with our faith. The Futility of IdolatryThe reference to the image "which fell from heaven" highlights the misplaced trust in idols. Believers are reminded to place their trust in God alone, who is sovereign and eternal. The Power of the GospelDespite opposition, the gospel continued to spread in Ephesus. This encourages us to remain steadfast in sharing our faith, trusting in God's power to transform lives. Bible Study Questions 1. How does the city clerk's response in Acts 19:35 demonstrate the importance of leadership in resolving conflicts? Can you think of a situation where you can apply this principle? 2. In what ways do cultural and religious traditions today challenge or support your Christian faith? How can you discern and respond to these influences? 3. Reflect on the concept of idolatry in your own life. Are there things you might be placing above God, and how can you realign your priorities? 4. How does the spread of the gospel in Ephesus, despite opposition, inspire you in your personal evangelism efforts? 5. Compare the worship of Artemis in Ephesus with modern-day forms of idolatry. What lessons can we learn about the nature of true worship from this passage and other scriptures? Connections to Other Scriptures Acts 19:23-34Provides context for the uproar in Ephesus, detailing how Paul's ministry was affecting local idol-making businesses. 1 Kings 18:26-29Similar to the fervent worship of Artemis, the prophets of Baal demonstrate the futility of idol worship, contrasting with the power of the living God. Isaiah 44:9-20Discusses the foolishness of idol worship, emphasizing that idols are man-made and powerless compared to the true God. 1 Corinthians 8:4-6Paul addresses the issue of idols, affirming that there is only one God, and idols are nothing. The Spirit of Rebellion Against the Gospel | E. Johnson | Acts 19:21-41 | The Supreme Conflict | W. Clarkson | Acts 19:21-41 | A Popular Riot | R.A. Redford | Acts 19:23-41 | A Typical Exhibition of Human Nature | P.C. Barker | Acts 19:23-41 | A Good Town Clerk | S. S. Times | Acts 19:24-41 | Covetousness | A. Mitchell, D. D. | Acts 19:24-41 | Defence of Vested Interests | H. C. Trumbull, D. D. | Acts 19:24-41 | Demetrius | S. S. Times | Acts 19:24-41 | Mobs | S. S. Times | Acts 19:24-41 | Paul and Demetrius | J. Parker, D. D. | Acts 19:24-41 | Paul and Demetrius | H. W. Beecher. | Acts 19:24-41 | Paul At Ephesus | R. F. Horton, M. A. | Acts 19:24-41 | Pocket or Principle | H. R. Haweis, M. A. | Acts 19:24-41 | Self Interest in Opinion | R. Venning. | Acts 19:24-41 | Self-Interested Idolatry | J. L. Nye. | Acts 19:24-41 | The Power of Obscure Men | G. S. Robinson, D. D. | Acts 19:24-41 | The Spirit of Sedition | | Acts 19:24-41 | The Temple of Diana | T. De Witt Talmage. | Acts 19:24-41 | The Triumphs of the Gospel | D. Thomas, D. D. | Acts 19:24-41 | The Uproar At Ephesus | A. F. Schauffler. | Acts 19:24-41 | The Uproar At Ephesus | Sermons by the Monday Club | Acts 19:24-41 | The Uproar in Ephesus | J. Dick, A. M. | Acts 19:24-41 | The Worship of Diana | Dean Plumptre. | Acts 19:24-41 | Popular Disorders -- Their Cause and Cure | T. Chalmers, D. D. | Acts 19:32-41 | The Address of the Town Clerk | D. Thomas, D. D. | Acts 19:32-41 | The Conduct of the Town Clerk | H. R. Haweis, M. A. | Acts 19:32-41 | The Conduct of the Town Clerk as an Example | | Acts 19:32-41 | The Excitement At Ephesus | Stems and Twigs for Sermon Framework | Acts 19:32-41 | The Image of Diana | Prof. Eadie. | Acts 19:32-41 | The Speech of the Town Clerk | W. Hackett. | Acts 19:32-41 | The Tumult At Ephesus | J. H. Tasson. | Acts 19:32-41 |
People Alexander, Apollos, Aristarchus, Demetrius, Diana, Ephesians, Erastus, Gaius, John, Jupiter, Macedonians, Paul, Sceva, Timotheus, Timothy, TyrannusPlaces Achaia, Asia, Corinth, Ephesus, Jerusalem, Macedonia, RomeTopics Appeased, Artemis, Ar'temis, Chief, Clerk, Crowd, Devotee, Diana, Doesn't, Ephesians, Ephesus, Fell, Goddess, Got, Guardian, Heaven, Holy, Image, Jupiter, Keeper, Knoweth, Length, Mankind, Multitude, Needs, Public, Quiet, Quieted, Quieting, Recorder, Sacred, Secretary, Sky, Stone, Temple, Temple-keeper, Town, Townclerk, Town-clerk, Worshiper, Worshipper, ZeusDictionary of Bible Themes Acts 19:35 8799 polytheism Acts 19:23-40 5919 popularity Acts 19:23-41 4345 metalworkers 5936 riots Acts 19:30-35 5279 crowds Acts 19:32-41 7751 persuasion Acts 19:35-36 5925 rashness 8328 quietness Acts 19:35-41 5383 lawsuits Library Would-Be Exorcists '...Jesus I know, and Paul I know; but who are ye?' --ACTS xix. 15. These exorcists had no personal union with Jesus. To them He was only 'Jesus whom Paul preached.' They spoke His name tentatively, as an experiment, and imitatively. To command 'in the name of Jesus' was an appeal to Jesus to glorify His name and exert His power, and so when the speaker had no real faith in the name or the power, there was no answer, because there was really no appeal. I. The only power which can cast out the evil … Alexander Maclaren—Expositions of Holy Scripture: The ActsTwo Fruitful Years 'And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples. 2. He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. 3. And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism. 4. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that … Alexander Maclaren—Expositions of Holy Scripture: The Acts The Fight with Wild Beasts at Ephesus 'After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. 22. So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. 23. And the same time there arose no small stir about that way. 24. For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto … Alexander Maclaren—Expositions of Holy Scripture: The Acts Whitsunday. Have you received the Holy Ghost since ye believed? It appears, by what follows these words, that the question here related especially to those gifts of the Holy Ghost which were given, in the first age of the church, as a sign of God's power, and a witness that the work of the gospel was from God. Yet although this be so, and therefore the words, in this particular sense, cannot to any good purpose be asked now; yet there is another sense, and that not a lower but a far higher one, in which we … Thomas Arnold—The Christian Life On the Study of the Evidences of Christianity. THE investigation of that important and extensive subject which includes what have been usually designated as The Evidences of Revelation,' has prescriptively occupied a considerable space in the field of theological literature, especially as cultivated in England. There is scarcely one, perhaps, of our more eminent divines who has not in a greater or less degree distinguished himself in this department, and scarcely an aspirant for theological distinction who has not thought it one of the surest … Frederick Temple—Essays and Reviews: The Education of the World Paul's Journeys Acts 13:1-38:31 On this third journey he was already planning to go to Rome (Acts 19:21) and wrote an epistle to the Romans announcing his coming (Rom. 1:7, 15). +The Chief City+, in which Paul spent most of his time (Acts 19:1, 8, 10), between two and three years upon this journey, was Ephesus in Asia Minor. This city situated midway between the extreme points of his former missionary journeys was a place where Ephesus has been thus described: "It had been one of the early Greek colonies, later the capital … Henry T. Sell—Bible Studies in the Life of Paul The Pastoral Epistles. Comp. § 33, pp. 327-329. Contents. The three Pastoral Epistles, two to Timothy and one to Titus, form a group by themselves, and represent the last stage of the apostle's life and labors, with his parting counsels to his beloved disciples and fellow-workers. They show us the transition of the apostolic church from primitive simplicity to a more definite system of doctrine and form of government. This is just what we might expect from the probable time of their composition after the first Roman … Philip Schaff—History of the Christian Church, Volume I Whether Baptism May be Reiterated? Objection 1: It seems that Baptism may be reiterated. For Baptism was instituted, seemingly, in order to wash away sins. But sins are reiterated. Therefore much more should Baptism be reiterated: because Christ's mercy surpasses man's guilt. Objection 2: Further, John the Baptist received special commendation from Christ, Who said of him (Mat. 11:11): "There hath not risen among them that are born of women, a greater than John the Baptist." But those whom John had baptized were baptized again, according … Saint Thomas Aquinas—Summa Theologica Pastor in Parish (ii. ). Work on in hope; the plough, the sickle wield; Thy Master is the harvest's Master too; He gives the golden seed, He owns the field, And does Himself what His true servants do. I take up again the all-important subject of Pastoral Visitation, for the same sort of informal and fragmentary treatment as that attempted in the last chapter, and with the same feeling that the subject is practically inexhaustible. LET THE VISITOR BE A TEACHER, WATCHING FOR OPPORTUNITIES. One object which the visitor will … Handley C. G. Moule—To My Younger Brethren The Scriptures Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration … Thomas Watson—A Body of Divinity Christ's Exaltation 'Wherefore God also has highly exalted him, and given him a name above every name, &c.' Phil 2:2. We have before spoken of Christ's humiliation; we shall now speak of his exaltation. Before you saw the Sun of Righteousness in the eclipse; now you shall see it coming out of the eclipse, and shining in its full glory. Wherefore God has highly exalted him;' super exaltavit, Ambrose. Above all exaltation.' Q-28: WHEREIN CONSISTS CHRIST'S EXALTATION? A: In his rising from the dead, his ascending into … Thomas Watson—A Body of Divinity The Old Faiths and the New SECOND GROUP OF EPISTLES GALATIANS. FIRST AND SECOND CORINTHIANS. ROMANS. PROBLEMS OF EARLY CHRISTIANITY The new faith in Christ made large claims for itself. It marked an advance upon Judaism and maintained that in Christ was fulfilled all the promises made by the prophets of the coming of the Jewish Messiah. It radically antagonized the heathen religions. It had a double task to win men out of Judaism and heathenism. Only by a careful study of these great doctrinal Epistles, and the … Henry T. Sell—Bible Studies in the Life of Paul The Supremacy of Christ THIRD GROUP OF EPISTLES COLOSSIANS. PHILEMON. EPHESIANS. PHILIPPIANS. THE QUESTION AT ISSUE +The Supremacy of Christ.+--These Epistles mark a new stage in the writings of Paul. The great question discussed in the second group of Epistles was in regard to the terms of salvation. The question now at issue (in Colossians, Ephesians, Philippian+The Reason for the Raising of this Question+ was the development of certain false religious beliefs among which were, "asceticism, the worship of angels, … Henry T. Sell—Bible Studies in the Life of Paul The Spirit and Power of Elias. (LUKE I. 17.) "Oh, may I join the choir invisible Of those immortal dead who live again In minds made better by their presence: live In pulses stirred to generosity; In deeds of daring rectitude; in scorn For miserable aims that end with self; In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues." The Old Covenant and the New--Elijah and the Baptist--A Parallel--The Servant inferior to the Lord--The Baptism of the Holy Ghost--The … F. B. Meyer—John the Baptist Baptism unto Repentance (MARK I. 4.) "The last and greatest herald of heaven's King, Girt with rough skins, hies to the desert wild; Among that savage brood the woods doth bring, Which he more harmless found than man, and mild. "His food was locusts and what there doth spring, With honey that from virgin hives distill'd, Parch'd body, hollow eyes, some uncouth thing Made him appear, long since from earth exiled." W. DRUMMOND, of Hawthornden. Repentance: its Nature--Repentance: how Produced--Repentance: its Evidences--Repentance: … F. B. Meyer—John the Baptist Elucidation. The argument (p. 673, note 6,) is conclusive, but not clear. The disciples of John must have been baptized by him, (Luke vii. 29-30) and "all the people," must have included those whom Jesus called. But, this was not Christ's baptism: See Acts xix. 2, 5. Compare note 8, p. 673. And see the American Editor's "Apollos." … Tertullian—On Baptism Whether those who had Been Baptized with John's Baptism had to be Baptized with the Baptism of Christ? Objection 1: It would seem that those who had been baptized with John's baptism had not to be baptized with the baptism of Christ. For John was not less than the apostles, since of him is it written (Mat. 11:11): "There hath not risen among them that are born of women a greater than John the Baptist." But those who were baptized by the apostles were not baptized again, but only received the imposition of hands; for it is written (Acts 8:16,17) that some were "only baptized" by Philip "in the name … Saint Thomas Aquinas—Summa Theologica Whether the Wicked Can Work Miracles? Objection 1: It would seem that the wicked cannot work miracles. For miracles are wrought through prayer, as stated above (A[1], ad 1). Now the prayer of a sinner is not granted, according to Jn. 9:31, "We know that God doth not hear sinners," and Prov. 28:9, "He that turneth away his ear from hearing the law, his prayer shall be an abomination." Therefore it would seem that the wicked cannot work miracles. Objection 2: Further, miracles are ascribed to faith, according to Mat. 17:19, "If you have … Saint Thomas Aquinas—Summa Theologica How Long Between? It is often asked what time must elapse between the regenerating by the Spirit and the filling with the Spirit? for be it remembered the Filling is as real and distinct and definite a blessing as the regenerating. Many people know the moment of their new birth; they were conscious of the change; so also many know when they were "filled with the Holy Ghost;" it was a blessed, bright, conscious experience, and it is as impossible to argue them out of the one experience as out of the other. On the other … John MacNeil—The Spirit-Filled Life The Doctrine of the Church i. Definition; Distinctions. 1. OLD TESTAMENT. 2. NEW TESTAMENT. 3. THE CHURCH; CHRISTENDOM; KINGDOM. II. THE FOUNDING OF THE CHURCH. 1. IN PROPHECY AND PROMISE. 2. HISTORICALLY FOUNDED. III. MEMBERSHIP IN THE CHURCH. Conditions of Entrance; Characteristics. 1. REPENTANCE AND BAPTISM. 2. FAITH IN THE DEITY OF JESUS CHRIST. 3. REGENERATION. 4. PUBLIC CONFESSION OF CHRIST--BAPTISM. 5. ADHERENCE TO THE APOSTLES' DOCTRINE. 6. CHARACTERISTICS. IV. FIGURES UNDER WHICH THE CHURCH IS PRESENTED. 1. THE BODY OF CHRIST. 2. THE TEMPLE OF … Rev. William Evans—The Great Doctrines of the Bible Gifts no Certain Evidence of Grace. "In this rejoice not, that the Spirits are subject unto you; but rather rejoice, because your Names are written in Heaven." Abundant notice of Christ's coming preceded that interesting' event. "To him gave all the prophets witness." Neither was his entrance here unattended. It was announced by an angelic choir; by a miraculous star; and by a band of eastern magi. The manger which contained him, was particularly pointed out to the shepherds, and his person designated by inspired Simon and Anna. Again, … Andrew Lee et al—Sermons on Various Important Subjects Preventive against Backsliding. It is most instructive to note how exceedingly anxious the early Christians were, that, as soon as a man was converted, he should be "filled with the Holy Ghost." They knew no reason why weary wastes of disappointing years should stretch between Bethel and Peniel, between the Cross and Pentecost. They knew it was not God's will that forty years of wilderness wanderings should lie between Egypt and the Promised Land (Deut. i. 2). When Peter and John came to the Samaritans, and found that they were … John MacNeil—The Spirit-Filled Life Links Acts 19:35 NIVActs 19:35 NLTActs 19:35 ESVActs 19:35 NASBActs 19:35 KJV
Acts 19:35 Commentaries
Bible Hub |