3 John 1:10
So if I come, I will call attention to his malicious slander against us. And unsatisfied with that, he refuses to welcome the brothers and forbids those who want to do so, even putting them out of the church.
So if I come
This phrase indicates the Apostle John's intention and authority as a leader in the early church. The Greek word for "come" (ἔρχομαι, erchomai) suggests a personal visit, emphasizing the importance of face-to-face confrontation in resolving issues within the church. Historically, this reflects the apostolic practice of direct involvement in church matters, underscoring the personal responsibility leaders have in maintaining doctrinal purity and community harmony.

I will call attention
The Greek term here (ὑπομνήσω, hypomnēsō) means to remind or bring to mind. John is asserting his role as a corrective force, highlighting the necessity of addressing sin and falsehood directly. This reflects the biblical principle of accountability within the church, where leaders are tasked with safeguarding the truth and ensuring that the community adheres to the teachings of Christ.

to what he is doing
This phrase points to specific actions that are contrary to Christian conduct. The Greek verb (ποιέω, poieō) implies ongoing behavior, suggesting that the individual in question is persistently engaging in harmful activities. This serves as a reminder of the destructive nature of unchecked sin within the church and the need for vigilance in addressing such issues.

spreading malicious rumors about us
The Greek word for "spreading" (φλυαρέω, phlyareō) conveys the idea of babbling or speaking nonsense. This highlights the destructive power of false speech and the importance of guarding one's tongue. Historically, the early church faced many challenges from false teachers and divisive individuals, making it crucial for leaders to protect the integrity of the community through truth and love.

Not content with that
This phrase indicates a deeper level of malice and dissatisfaction. The Greek word (ἀρκέω, arkeō) for "content" suggests sufficiency or satisfaction. The individual's actions go beyond mere gossip, revealing a heart that is restless and rebellious. This serves as a warning against the dangers of allowing discontentment to fester, leading to further sin and division.

he refuses to welcome the brothers
The refusal to offer hospitality (δέχομαι, dechomai) to fellow believers is a serious breach of Christian duty. In the early church, hospitality was a vital expression of love and unity, especially for traveling missionaries and teachers. This refusal not only hinders the spread of the Gospel but also disrupts the fellowship and support that believers are called to provide for one another.

and he stops those who want to do so
The Greek word for "stops" (κωλύω, kōlyō) implies active prevention. This action demonstrates a willful obstruction of good deeds, reflecting a heart opposed to the work of God. It serves as a cautionary tale about the influence one individual can have in hindering the mission of the church and the importance of standing firm against such opposition.

and puts them out of the church
The act of expulsion (ἐκβάλλω, ekballō) from the church community is a severe measure, typically reserved for unrepentant sin. This phrase underscores the gravity of the situation and the misuse of authority by the individual in question. It highlights the need for church leaders to exercise discernment and justice, ensuring that discipline is administered in accordance with biblical principles and always with the goal of restoration and reconciliation.

Persons / Places / Events
1. John the Apostle
The author of the letter, an elder in the early church, writing to address issues within the church community.

2. Diotrephes
A church leader who is causing division by rejecting John's authority, spreading malicious slander, and refusing hospitality to fellow believers.

3. The Brothers
Likely itinerant missionaries or teachers who were traveling to spread the Gospel and relied on the hospitality of local believers.

4. The Church
The local congregation where Diotrephes holds influence, which is experiencing conflict due to his actions.

5. Gaius
The recipient of the letter, commended by John for his faithfulness and hospitality, in contrast to Diotrephes.
Teaching Points
The Danger of Pride and Self-Exaltation
Diotrephes' actions stem from a desire for preeminence, which leads to division and harm within the church. Believers must guard against pride and seek humility.

The Importance of Accountability in Leadership
Church leaders must be held accountable for their actions. John's intention to confront Diotrephes serves as a model for addressing misconduct in leadership.

The Call to Hospitality and Support for Fellow Believers
Hospitality is a vital expression of Christian love and support. Believers are encouraged to welcome and support those who labor for the Gospel.

The Role of Church Discipline
Proper church discipline is necessary to maintain the integrity and unity of the church. It should be exercised with love and a desire for restoration.

The Power of Slander and the Need for Truth
Slander can cause significant damage within the church. Believers must be committed to truth and resist the temptation to spread falsehoods.
Bible Study Questions
1. How does Diotrephes' behavior contrast with the biblical model of leadership and hospitality?

2. What steps can we take to ensure accountability and integrity within our church leadership?

3. In what ways can we practice hospitality in our own lives, especially towards those who are serving in ministry?

4. How should we respond when we encounter slander or false accusations within the church community?

5. How can the principles of church discipline outlined in Matthew 18:15-17 be applied in a loving and restorative manner today?
Connections to Other Scriptures
1 Timothy 5:19-20
This passage discusses the proper handling of accusations against church leaders, emphasizing the need for accountability and public rebuke when necessary.

Matthew 18:15-17
Jesus outlines the process for addressing sin within the church, which includes confronting the individual and, if necessary, bringing the matter before the church.

1 Peter 5:2-3
Peter instructs church leaders to shepherd the flock willingly and not domineeringly, contrasting with Diotrephes' behavior.

Romans 12:10
Encourages believers to show brotherly love and honor one another, which Diotrephes fails to do.

Hebrews 13:2
Reminds believers to show hospitality, as some have entertained angels without knowing it, highlighting the importance of welcoming fellow believers.
The Aged Presbyter's Letter to a Private Church-MemberR. Finlayson 3 John 1: 1-14
Diotrephes: a BeaconW. Jones 3 John 1: 9, 10
AmbitionC. H. Spurgeon.3 John 1:9-11
Censorious Men3 John 1:9-11
Covetousness in SinningW. Jones, D. D.3 John 1:9-11
DiotrephesS. Cox, D. D.3 John 1:9-11
DiotrephesChristian Treasury3 John 1:9-11
Diotrephes RebukedW. Jones, D. D.3 John 1:9-11
Love of Pre-EminenceA. Roberts, M. A.3 John 1:9-11
The True Method of Eminence3 John 1:9-11
People
Demetrius, Diotrephes, Gaius, John
Places
Ephesus
Topics
Accusing, Assembly, Attention, Babbling, Brethren, Bring, Brothers, Cast, Casteth, Casts, Cause, Church, Conduct, Content, Deeds, Desire, Either, Evil, Excludes, Forbid, Forbiddeth, Forbids, Forget, Gossiping, Hinders, Idle, Intending, Keeps, Malicious, Maliciously, Mind, Mischievous, Prating, Prevents, Puts, Putting, Ready, Reason, Receive, Refuses, Remember, Remembrance, Satisfied, Stop, Stops, Talk, Talking, Therewith, Throws, Unjustly, Welcome, Wherefore, Wicked, Works
Dictionary of Bible Themes
3 John 1:10

     5436   pain
     5510   rumours
     5972   unkindness
     7026   church, leadership

3 John 1:5-10

     8446   hospitality, duty of

3 John 1:9-10

     5769   behaviour
     8492   watchfulness, leaders

Library
The Books of the New Testament
[Sidenote: The Author.] The author describes himself as "Peter, an apostle of Jesus Christ" (i. 1). Few books of the New Testament are so well attested as this Epistle. The external evidence for its authenticity is strong, and stronger than that for any other Catholic Epistle except 1 John. It seems to be quoted in Didache, i. 4. The letter of Polycarp written about A.D. 110 shows a complete familiarity with 1 Peter. He evidently regarded it as a letter of the highest authority. His contemporary
Leighton Pullan—The Books of the New Testament

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