David was thirty years old when he became king, and he reigned forty years. David was thirty years oldThe age of thirty holds significant meaning in biblical history and tradition. In Hebrew culture, thirty was often seen as the age of maturity and readiness for leadership. Joseph was thirty when he entered Pharaoh's service ( Genesis 41:46), and Jesus began His public ministry at about thirty ( Luke 3:23). This age signifies a time when David was fully prepared by God, having been anointed by Samuel years earlier ( 1 Samuel 16:13), and having undergone numerous trials and experiences that shaped his character and leadership abilities. It underscores the divine timing in David's life, illustrating that God prepares His chosen ones through life experiences before entrusting them with greater responsibilities. when he became king David's ascension to the throne marks the fulfillment of God's promise to him. The Hebrew word for "king" is "melek," which signifies not just a ruler, but one who is divinely appointed. David's kingship was not merely a political position but a spiritual calling. His reign was to be a reflection of God's sovereignty and justice. This phrase highlights the transition from a period of waiting and preparation to the realization of God's plan. It serves as a reminder that God's promises are sure, though they may take time to come to fruition. and he reigned forty years The number forty in the Bible often symbolizes a period of testing, trial, or probation, as seen in the forty years the Israelites wandered in the desert (Numbers 14:33-34) and the forty days Jesus fasted in the wilderness (Matthew 4:2). David's forty-year reign can be seen as a time of establishing and solidifying the kingdom of Israel, uniting the tribes, and setting the stage for the future temple under Solomon. It was a period marked by both triumphs and challenges, reflecting the complexities of leadership under God's guidance. This duration emphasizes the completeness and significance of David's reign in the history of Israel, showcasing God's faithfulness in establishing a kingdom that would ultimately lead to the lineage of Christ. Persons / Places / Events 1. DavidThe central figure in this verse, David is anointed as king over Israel. Known for his heart after God, David's reign marks a significant period in Israel's history. 2. HebronThe city where David was first anointed king over Judah, before becoming king over all Israel. It is a place of significant historical and spiritual importance. 3. IsraelThe nation over which David becomes king. His reign unites the tribes and establishes Jerusalem as the political and spiritual center. 4. AnointingThe act of being chosen and consecrated by God for a specific purpose. David's anointing signifies God's favor and purpose for his leadership. 5. Reign of Forty YearsThis period signifies a complete and divinely appointed time of leadership, reflecting stability and fulfillment of God's promises. Teaching Points God's Timing and PreparationDavid's ascent to the throne at thirty years old signifies a period of preparation and divine timing. God often prepares us for leadership and responsibility through life experiences and challenges. Faithfulness in Small ThingsBefore becoming king, David was faithful in smaller roles, such as shepherd and warrior. Our faithfulness in small tasks prepares us for greater responsibilities. Leadership and LegacyDavid's forty-year reign reflects a complete and impactful leadership. Consider how your actions and decisions today contribute to your legacy. Trust in God's PromisesDespite the challenges and delays, David trusted in God's promise to make him king. Trusting in God's promises requires patience and faith. Unity and PurposeDavid's reign brought unity to the tribes of Israel. As Christians, we are called to work towards unity and common purpose within the body of Christ. Bible Study Questions 1. How does David's age when he became king reflect God's timing in our own lives? 2. In what ways can we be faithful in the "small things" as David was before he became king? 3. How does David's reign of forty years symbolize completeness and fulfillment in biblical terms? 4. What can we learn from David's trust in God's promises, even when they seem delayed? 5. How can we contribute to unity and purpose within our own communities, following David's example of leadership? Connections to Other Scriptures 1 Samuel 16:13This verse describes the anointing of David by Samuel, highlighting God's choice of David as king long before he ascends the throne. 1 Kings 2:11This passage confirms the length of David's reign, providing a historical context for his leadership and legacy. Acts 13:22This New Testament reference speaks of David as a man after God's own heart, emphasizing his spiritual significance and God's approval. People David, Eliada, Eliphalet, Eliphelet, Elishama, Elishua, Gibeon, Hiram, Ibhar, Japhia, Jebusites, Nathan, Nepheg, Saul, Shammua, Shammuah, Shobab, SolomonPlaces Baal-perazim, Geba, Gezer, Hebron, Jerusalem, Millo, Tyre, Valley of Rephaim, ZionTopics David, Forty, Reign, Reigned, ThirtyDictionary of Bible Themes 2 Samuel 5:4 1654 numbers, 11-99 5716 middle age 2 Samuel 5:1-5 5366 king 2 Samuel 5:3-5 5370 kingship, human 2 Samuel 5:3-10 5087 David, reign of 2 Samuel 5:4-5 1680 types 5204 age 5726 old age, attainment 2 Samuel 5:4-10 7240 Jerusalem, history Library One Fold and one Shepherd 'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2. Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed My people Israel, and thou shalt be a captain over Israel. 3. So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel. 4. David was … Alexander Maclaren—Expositions of Holy ScriptureThe Sound in the Mulberry Trees My brethren, let us learn from David to take no steps without God. The last time you moved, or went into another business, or changed your situation in life, you asked God's help, and then did it, and you were blessed in the doing of it. You have been up to this time a successful man, you have always sought God, but do not think that the stream of providence necessarily runs in a continuous current; remember, you may to-morrow without seeking God's advice venture upon a step which you will regret … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Early Days The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story … Alexander Maclaren—The Life of David God's Strange Work 'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle … Alexander Maclaren—Expositions of Holy Scripture The King. We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death, … Alexander Maclaren—The Life of David The Quotation in Matt. Ii. 6. Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. … Ernst Wilhelm Hengstenberg—Christology of the Old Testament A Cloud of Witnesses. "By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 5:4 NIV2 Samuel 5:4 NLT2 Samuel 5:4 ESV2 Samuel 5:4 NASB2 Samuel 5:4 KJV
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