2 Samuel 5:5
In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.
In Hebron
The city of Hebron holds significant historical and spiritual importance in the biblical narrative. It was one of the oldest cities in the region and a place where the patriarchs Abraham, Isaac, and Jacob had sojourned. Hebron was also a Levitical city and a city of refuge. David's reign in Hebron symbolizes a period of consolidation and preparation. The Hebrew root for Hebron, "חֶבְרוֹן" (Chevron), can mean "association" or "alliance," reflecting the initial unification of the tribe of Judah under David's leadership.

he reigned over Judah
David's reign over Judah marks the beginning of his kingship, which was initially limited to his own tribe. This period was crucial for establishing his rule and gaining the loyalty of his people. The tribe of Judah, from which David descended, was prophesied to hold the scepter (Genesis 49:10), and David's kingship fulfilled this prophecy. His leadership in Judah set the stage for the eventual unification of all Israel under his rule.

seven years and six months
The specific duration of David's reign in Hebron underscores the period of transition and growth. The number seven often symbolizes completeness or perfection in the Bible, suggesting that this time was divinely appointed for David to prepare for his future role as king over all Israel. The additional six months indicate a period of waiting and testing, emphasizing the importance of God's timing in the unfolding of His plans.

and in Jerusalem
Jerusalem, known as the City of David, became the political and spiritual center of Israel under David's reign. The city's selection as the capital was strategic, as it was centrally located and not previously dominated by any single tribe, promoting unity among the tribes. Jerusalem's significance would grow as the site of the future temple, symbolizing God's presence among His people. The Hebrew name "יְרוּשָׁלַיִם" (Yerushalayim) can mean "foundation of peace," reflecting the city's role in God's plan for His people.

he reigned over all Israel and Judah
This phrase marks the fulfillment of God's promise to David, uniting the northern and southern tribes under a single monarchy. David's reign over all Israel and Judah signifies the establishment of a united kingdom, a foreshadowing of the Messianic kingdom where Christ, the Son of David, will reign over all. This unity under David's leadership prefigures the spiritual unity found in Christ, who breaks down dividing walls and brings together all believers.

thirty-three years
The length of David's reign in Jerusalem is significant, as thirty-three is often associated with promise and fulfillment in biblical numerology. David's reign in Jerusalem was marked by military victories, the establishment of a centralized government, and the preparation for the building of the temple. This period reflects the maturity and stability of David's kingship, as well as God's faithfulness in fulfilling His covenant promises to David and Israel.

Persons / Places / Events
1. David
The central figure in this verse, David is anointed king over Judah and later over all Israel. His reign marks a significant period in Israel's history, characterized by unification and expansion.

2. Hebron
A city in the southern part of Judah where David first established his reign. It served as the capital of Judah for seven years and six months.

3. Jerusalem
The city that David captured from the Jebusites and established as the political and spiritual center of Israel. It became the capital of the united kingdom of Israel and Judah.

4. Judah
The southern tribe of Israel, initially the only tribe to recognize David as king. David's reign in Hebron was over Judah alone.

5. Israel
Refers to the northern tribes of Israel. David's reign in Jerusalem was over the united kingdom of all the tribes of Israel and Judah.
Teaching Points
God's Timing and Sovereignty
David's journey to kingship was marked by patience and trust in God's timing. Believers are encouraged to trust in God's plan and timing for their lives, even when it requires waiting.

Unity and Leadership
David's reign over a united Israel highlights the importance of unity under godly leadership. Christians are called to seek unity within the body of Christ and to support leaders who follow God's heart.

The Significance of Jerusalem
Jerusalem's establishment as the capital signifies a central place for worship and governance. Believers can reflect on the importance of having a central focus on God in their lives.

Faithfulness in Small Beginnings
David's initial reign over Judah alone teaches the value of being faithful in smaller responsibilities before being entrusted with greater ones. Christians are encouraged to be diligent and faithful in their current roles.
Bible Study Questions
1. How does David's patience in waiting for God's timing to become king challenge or encourage you in your current life situation?

2. In what ways can you promote unity within your community or church, following David's example of uniting Israel?

3. How does the establishment of Jerusalem as the capital city relate to the importance of having a central focus on God in your life?

4. Reflect on a time when you were faithful in a small responsibility. How did that prepare you for greater opportunities, similar to David's experience?

5. How can the account of David's reign inspire you to trust in God's sovereignty and plan for your life, even when the path seems uncertain?
Connections to Other Scriptures
1 Samuel 16
This chapter describes the anointing of David by Samuel, signifying God's choice of David as king, which sets the stage for his eventual reign over all Israel.

1 Chronicles 11
This passage parallels 2 Samuel 5 and provides additional details about David's reign and his establishment of Jerusalem as the capital.

Psalm 78:70-72
These verses reflect on God's choice of David as king and his shepherd-like leadership over Israel, emphasizing his integrity and skill.
Jerusalem, the Holy CityF. B. Meyer, B. A.2 Samuel 5:5
David a Type of ChristJ. Parker, D. D.2 Samuel 5:1-12
David King Ever IsraelMonday Club Sermons2 Samuel 5:1-12
David King Over All IsraelA. E. Kittredge, D. D.2 Samuel 5:1-12
King David a Type of ChristN. Hall, D. D.2 Samuel 5:1-12
The Shepherd KingB. Dale 2 Samuel 5:2, 10, 12
People
David, Eliada, Eliphalet, Eliphelet, Elishama, Elishua, Gibeon, Hiram, Ibhar, Japhia, Jebusites, Nathan, Nepheg, Saul, Shammua, Shammuah, Shobab, Solomon
Places
Baal-perazim, Geba, Gezer, Hebron, Jerusalem, Millo, Tyre, Valley of Rephaim, Zion
Topics
Hebron, Jerusalem, Judah, Months, Reigned, Ruling, Seven, Six, Thirty, Thirty-three
Dictionary of Bible Themes
2 Samuel 5:5

     7266   tribes of Israel

2 Samuel 5:1-5

     5366   king

2 Samuel 5:3-5

     5370   kingship, human

2 Samuel 5:3-10

     5087   David, reign of

2 Samuel 5:4-5

     1680   types
     5726   old age, attainment

2 Samuel 5:4-10

     7240   Jerusalem, history

Library
One Fold and one Shepherd
'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2. Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed My people Israel, and thou shalt be a captain over Israel. 3. So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel. 4. David was
Alexander Maclaren—Expositions of Holy Scripture

The Sound in the Mulberry Trees
My brethren, let us learn from David to take no steps without God. The last time you moved, or went into another business, or changed your situation in life, you asked God's help, and then did it, and you were blessed in the doing of it. You have been up to this time a successful man, you have always sought God, but do not think that the stream of providence necessarily runs in a continuous current; remember, you may to-morrow without seeking God's advice venture upon a step which you will regret
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

God's Strange Work
'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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