2 Samuel 5:3
So all the elders of Israel came to the king at Hebron, where King David made with them a covenant before the LORD. And they anointed him king over Israel.
So all the elders of Israel
The term "elders" refers to the leaders or representatives of the tribes of Israel. In ancient Israel, elders were respected figures who held authority and were often involved in decision-making processes. The Hebrew word for "elders" is "זְקֵנִים" (zeqenim), which implies wisdom and experience. This gathering of elders signifies a unified recognition of David's leadership, highlighting the importance of collective agreement and the role of wise counsel in governance.

came to the king at Hebron
Hebron is a significant city in biblical history, located in the southern part of Judah. It was a city of refuge and the place where Abraham settled. The act of coming to Hebron indicates a formal and respectful approach to David, acknowledging his established rule in Judah. Hebron served as David's capital for seven and a half years before he moved to Jerusalem, symbolizing a period of consolidation and preparation for his reign over all Israel.

and King David made a covenant with them
The making of a covenant is a solemn and binding agreement, often involving promises and commitments before God. The Hebrew word for "covenant" is "בְּרִית" (berit), which denotes a deep, relational bond. This covenant signifies David's commitment to lead according to God's laws and the elders' acceptance of his kingship. It reflects the biblical principle that leadership is a partnership between the ruler and the people, under God's authority.

at Hebron before the LORD
The phrase "before the LORD" indicates that this covenant was made in the presence of God, emphasizing its sacred nature. It underscores the belief that God is the ultimate witness and guarantor of human agreements. This setting in Hebron, a city with deep patriarchal roots, further reinforces the divine approval and historical continuity of David's kingship.

and they anointed David king over Israel
Anointing is a ritual act of consecration, using oil to symbolize the Holy Spirit's empowerment and God's selection. The Hebrew word for "anointed" is "מָשַׁח" (mashach), from which the term "Messiah" is derived. This anointing marks the official recognition of David as king over all Israel, fulfilling God's promise to him. It signifies a new era of unity and divine favor, as David becomes the shepherd of God's people, foreshadowing the ultimate anointed one, Jesus Christ.

Persons / Places / Events
1. David
The central figure in this passage, David is anointed as king over all Israel. His leadership is marked by a covenant with the elders and a commitment to God.

2. Elders of Israel
Representatives of the tribes of Israel who come to Hebron to acknowledge David as their king, signifying unity and acceptance of his leadership.

3. Hebron
A significant city in Judah where David is anointed king. It serves as a political and spiritual center during this transition of power.

4. Covenant
A solemn agreement made between David and the elders, signifying mutual commitment and accountability before God.

5. Anointing
A ceremonial act that signifies God's choice and empowerment of David as king, marking the beginning of his reign over a united Israel.
Teaching Points
Unity in Leadership
The elders' gathering at Hebron signifies the importance of unity and collective decision-making in leadership. In our communities and churches, fostering unity is crucial for effective leadership.

Covenant Commitment
David's covenant with the elders underscores the importance of mutual commitment and accountability. In our relationships, whether personal or communal, establishing clear commitments can strengthen bonds and ensure accountability.

Divine Appointment
The anointing of David as king highlights the concept of divine appointment and calling. Recognizing and affirming God's calling in our lives can guide us in fulfilling our purpose.

Faithfulness to God's Promises
The fulfillment of God's promise to David serves as a reminder of His faithfulness. Trusting in God's promises can provide assurance and hope in times of uncertainty.

Leadership with Integrity
David's leadership is marked by integrity and a heart for God. As leaders, whether in our families, workplaces, or communities, leading with integrity and a focus on God's will is essential.
Bible Study Questions
1. What does the anointing of David as king over all Israel teach us about God's timing and fulfillment of His promises?

2. How can we apply the principle of unity demonstrated by the elders of Israel in our own communities or churches?

3. In what ways can we establish and maintain covenantal relationships in our personal and spiritual lives?

4. How does recognizing God's divine appointment in our lives influence our decisions and actions?

5. What steps can we take to ensure that our leadership, in any capacity, reflects integrity and a heart aligned with God's will?
Connections to Other Scriptures
1 Samuel 16:13
This verse describes the initial anointing of David by Samuel, indicating God's choice of David as king long before he assumes the throne over all Israel.

2 Samuel 2:4
This passage recounts David's anointing as king over Judah, highlighting the gradual fulfillment of God's promise to David.

Psalm 89:20-21
These verses affirm God's covenant with David, emphasizing His faithfulness and the divine empowerment of David's kingship.

1 Chronicles 11:3
A parallel account of David's anointing, reinforcing the unity and covenantal relationship between David and the tribes of Israel.
Making a LeagueThe Sunday School Times2 Samuel 5:3
David Anointed King of All IsraelB. Dale 2 Samuel 5:1-3
Tardy Acceptance of a Divinely Appointed RulerG. Wood 2 Samuel 5:1-3
David a Type of ChristJ. Parker, D. D.2 Samuel 5:1-12
David King Ever IsraelMonday Club Sermons2 Samuel 5:1-12
David King Over All IsraelA. E. Kittredge, D. D.2 Samuel 5:1-12
King David a Type of ChristN. Hall, D. D.2 Samuel 5:1-12
The Shepherd KingB. Dale 2 Samuel 5:2, 10, 12
People
David, Eliada, Eliphalet, Eliphelet, Elishama, Elishua, Gibeon, Hiram, Ibhar, Japhia, Jebusites, Nathan, Nepheg, Saul, Shammua, Shammuah, Shobab, Solomon
Places
Baal-perazim, Geba, Gezer, Hebron, Jerusalem, Millo, Tyre, Valley of Rephaim, Zion
Topics
Agreement, Anoint, Anointed, Compact, Covenant, David, Elders, Hebron, Holy, League, Maketh, Oil, Responsible
Dictionary of Bible Themes
2 Samuel 5:3

     1346   covenants, nature of
     2230   Messiah, coming of
     5727   old age, attitudes
     7304   anointing
     8711   covenant breakers

2 Samuel 5:1-3

     7236   Israel, united kingdom

2 Samuel 5:1-5

     5366   king

2 Samuel 5:3-5

     5370   kingship, human
     5489   rank

2 Samuel 5:3-10

     5087   David, reign of

Library
One Fold and one Shepherd
'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2. Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed My people Israel, and thou shalt be a captain over Israel. 3. So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel. 4. David was
Alexander Maclaren—Expositions of Holy Scripture

The Sound in the Mulberry Trees
My brethren, let us learn from David to take no steps without God. The last time you moved, or went into another business, or changed your situation in life, you asked God's help, and then did it, and you were blessed in the doing of it. You have been up to this time a successful man, you have always sought God, but do not think that the stream of providence necessarily runs in a continuous current; remember, you may to-morrow without seeking God's advice venture upon a step which you will regret
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

God's Strange Work
'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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