2 Samuel 3:38
Then the king said to his servants, "Do you not realize that a great prince has fallen today in Israel?
Then the king said
This phrase introduces us to King David, who is the central figure in this narrative. The Hebrew word for "king" is "melek," which signifies not just a ruler but one who is divinely appointed. David, as a man after God's own heart, often sought God's guidance in his leadership. This moment reflects his role as a leader who is deeply aware of the spiritual and political implications of the events around him.

to his servants
The term "servants" here is translated from the Hebrew word "ebed," which can mean servants, attendants, or officials. These individuals were not merely household servants but were often key advisors and military leaders. David's communication with them indicates the gravity of the situation and his need to address those who were instrumental in the governance and military affairs of Israel.

Do you not realize
This rhetorical question underscores the importance of awareness and perception. David is calling his servants to recognize the significance of the event that has transpired. The Hebrew root "yada" for "realize" implies a deep, experiential knowledge. David is urging his servants to understand not just intellectually but emotionally and spiritually the impact of the loss.

that a great prince
The phrase "great prince" refers to Abner, the son of Ner, who was a powerful military leader and the commander of Saul's army. The Hebrew word for "prince" is "sar," which denotes a leader or chief. Abner's role was crucial in the political landscape of Israel, and his death marked a significant turning point. David's acknowledgment of Abner as "great" highlights the respect he had for Abner's abilities and contributions, despite their past conflicts.

has fallen today
The word "fallen" is translated from the Hebrew "naphal," which often denotes a violent or untimely death. This term is frequently used in the context of battle or significant loss. The use of "today" emphasizes the immediacy and the shock of the event. It marks a moment of national mourning and reflection on the fragility of life and leadership.

in Israel
The mention of "Israel" situates the event within the broader narrative of God's chosen people. Israel, as a nation, was in a period of transition and consolidation under David's rule. The death of Abner was not just a personal loss for David but a national tragedy that affected the entire kingdom. It serves as a reminder of the ongoing struggle for unity and peace within the nation.

Persons / Places / Events
1. David
The King of Israel, who is mourning the death of Abner, recognizing his significance and leadership.

2. Abner
A commander of Saul's army who had defected to David's side, playing a crucial role in the unification of Israel under David.

3. Israel
The nation over which David is king, experiencing political and military transitions during this period.

4. Joab
David's military commander, who killed Abner out of revenge, complicating the political landscape.

5. Hebron
The city where David reigned as king over Judah and where Abner was killed.
Teaching Points
Respect for Authority
David's lament for Abner teaches us to respect and honor those in leadership, even if they were once adversaries.

The Consequences of Revenge
Joab's act of vengeance against Abner serves as a warning about the destructive nature of personal vendettas.

Unity and Reconciliation
Abner's role in uniting Israel under David highlights the importance of seeking reconciliation and unity within the body of Christ.

The Value of a Good Name
Abner is referred to as a "great prince," reminding us of the importance of maintaining integrity and a good reputation.

Grieving with Hope
David's mourning shows us how to grieve losses with hope and respect, trusting in God's ultimate justice and plan.
Bible Study Questions
1. How does David's response to Abner's death reflect his character and leadership style? Consider how this can be applied in modern leadership contexts.

2. In what ways does the account of Abner and Joab illustrate the dangers of taking justice into our own hands? How can Romans 12:19 guide us in similar situations?

3. How can we apply the principle of honoring those in authority, as seen in David's lament, in our daily lives and interactions with leaders?

4. What steps can we take to promote unity and reconciliation in our communities, following Abner's example of seeking to unite Israel under David?

5. Reflect on a time when you had to grieve a loss. How can David's example of mourning with respect and hope inform your approach to grief and loss?
Connections to Other Scriptures
1 Samuel 26:15
Highlights the respect and honor due to leaders, as David showed to Saul, similar to his lament for Abner.

2 Samuel 1:19
David's lament for Saul and Jonathan, showing his consistent respect for fallen leaders.

Proverbs 24:17-18
Advises against rejoicing in the downfall of others, aligning with David's attitude towards Abner's death.

Matthew 5:44
Jesus' teaching on loving enemies, reflecting David's complex relationship with Abner and Saul's house.

Romans 12:19
Encourages leaving vengeance to God, contrasting with Joab's actions against Abner.
A Great ManW. Francis.2 Samuel 3:38
Death of a Great ManG. Wood 2 Samuel 3:38
GreatnessJ. H. Hitchens, D. D.2 Samuel 3:38
Grief At the Loss of a Great StatesmanH. Aspden.2 Samuel 3:38
The Death of a Great Man2 Samuel 3:38
The Fall of a Prince and a Great ManB. Dale 2 Samuel 3:38
The Warrior's GraveJ. G. Rogers, B. A.2 Samuel 3:38
A Long WarC. M. Fleury, A. M.2 Samuel 3:1-39
Perpetual WarJ. Irons.2 Samuel 3:1-39
Progress and Termination of the Civil WarW. G. Blaikie, M. A.2 Samuel 3:1-39
Acceptance with the PeopleB. Dale 2 Samuel 3:36-38
People
Abigail, Abishai, Abital, Abner, Absalom, Adonijah, Ahinoam, Aiah, Amnon, Asahel, Benjamin, Benjamites, Chileab, Dan, David, Eglah, Gibeon, Haggith, Ishbosheth, Ithream, Jezreel, Jezreelitess, Jizreelitess, Joab, Laish, Maacah, Maachah, Michal, Nabal, Ner, Paltiel, Phaltiel, Rizpah, Saul, Shephatiah, Talmai, Zeruiah
Places
Bahurim, Beersheba, Bethlehem, Carmel, Dan, Geshur, Gibeon, Hebron
Topics
Chief, Fallen, Prince, Servants
Dictionary of Bible Themes
2 Samuel 3:38

     5459   prince
     5489   rank

Library
The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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