2 Samuel 22:49
who frees me from my enemies. You exalt me above my foes; You rescue me from violent men.
who frees me
The phrase "who frees me" is rooted in the Hebrew word "פָּלַט" (palat), which means to escape, deliver, or save. This word is often used in the context of God providing a way out or liberation from danger. In the historical context of David's life, this reflects the numerous times God delivered him from the hands of Saul and other adversaries. Spiritually, it signifies God's power to liberate believers from sin and spiritual bondage, emphasizing His role as a divine rescuer.

from my enemies
The term "enemies" comes from the Hebrew "אוֹיֵב" (oyeb), which refers to adversaries or those who are hostile. In David's life, this included not only physical enemies like the Philistines but also internal threats such as betrayal from within his own ranks. This phrase reminds believers that God is aware of all forms of opposition they face, whether external or internal, and He is capable of delivering them from all.

You exalt me
"Exalt" is translated from the Hebrew "רוּם" (rum), meaning to lift up or raise. This word conveys the idea of God elevating David's status and position, often in the face of adversity. Historically, David was raised from a shepherd boy to the king of Israel, illustrating God's ability to elevate those who are humble and faithful. For Christians, this serves as a reminder that God honors and lifts up those who trust in Him, often in ways that defy human expectations.

above my foes
The phrase "above my foes" indicates a position of victory and superiority over adversaries. The Hebrew word "קָמִים" (qāmîm) for "foes" suggests those who rise up against someone. David's life was marked by many who sought to overthrow him, yet God consistently placed him in a position of triumph. This is a powerful assurance for believers that God can and will place them above their challenges, granting them victory through His strength.

You rescue me
"Rescue" is derived from the Hebrew "נָצַל" (natsal), meaning to snatch away, deliver, or save. This word emphasizes God's active role in saving His people from peril. In David's context, it reflects God's intervention in life-threatening situations. For Christians, it underscores the belief in God's ongoing deliverance from spiritual and physical dangers, affirming His role as a savior who is both willing and able to save.

from violent men
The term "violent men" is translated from the Hebrew "חָמָס" (chamas), which denotes violence, wrong, or cruelty. This word paints a picture of those who are ruthless and unjust. David faced many such individuals throughout his reign, yet God consistently protected him. This phrase serves as a reminder that God is a refuge against the injustices and violence of the world, offering protection and peace to those who seek Him.

Persons / Places / Events
1. David
The author of this song of praise, David is reflecting on God's deliverance throughout his life, particularly from his enemies.

2. Enemies/Foes
These refer to the various adversaries David faced, including King Saul, the Philistines, and other hostile nations.

3. Violent Men
This term highlights those who sought to harm David through aggression and violence.

4. God
The central figure in this verse, God is portrayed as the deliverer and protector of David.

5. Israel
The nation over which David was king, often facing threats from surrounding nations.
Teaching Points
God as Deliverer
God is our ultimate deliverer, just as He was for David. We can trust Him to rescue us from our adversaries, whether they are physical or spiritual.

Exaltation by God
God exalts those who are humble and faithful. Like David, we should seek to live in a way that honors God, trusting Him to lift us up in due time.

Protection from Violence
In a world filled with violence, God offers protection and peace. We should seek His refuge and rely on His strength in times of trouble.

Praise and Gratitude
David's response to God's deliverance was praise. We should cultivate a heart of gratitude, regularly acknowledging God's work in our lives.

Spiritual Warfare
Just as David faced physical enemies, we face spiritual battles. We must equip ourselves with God's Word and prayer to stand firm.
Bible Study Questions
1. How does David's experience of deliverance from his enemies encourage you in your current life challenges?

2. In what ways can you relate to David's need for protection from "violent men" in today's context?

3. How can you apply the concept of God exalting the humble in your personal and professional life?

4. What are some practical ways you can cultivate a heart of gratitude like David, even amidst trials?

5. How does understanding spiritual warfare, as discussed in Ephesians 6 and 2 Corinthians 10, change your approach to daily challenges?
Connections to Other Scriptures
Psalm 18
This psalm is almost identical to 2 Samuel 22 and provides a parallel account of David's praise for God's deliverance.

1 Samuel 17
The account of David and Goliath exemplifies God's deliverance from enemies.

Ephesians 6
Discusses the spiritual armor of God, which believers can use to stand against spiritual enemies.

Romans 8
Speaks of God’s love and protection, affirming that nothing can separate us from His love.

2 Corinthians 10
Talks about the spiritual warfare and the divine power to demolish strongholds, connecting to the theme of deliverance from enemies.
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
Passing Through an Opposing MediumThe Sciences as Sources of Illustration2 Samuel 22:49-50
People
David, Saul
Places
Gath
Topics
Adversaries, Bringeth, Bringing, Brings, Deliver, Delivered, Deliverest, Enemies, Exalt, Exalted, Foes, Forth, Free, Hast, Haters, Lift, Lifted, Liftest, Makes, Raisest, Rescue, Rescued, Rise, Rose, Violence, Violent, Withstanders, Yea, Yes
Dictionary of Bible Themes
2 Samuel 22:49

     5975   violence

2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

2 Samuel 22:47-51

     5849   exaltation

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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