2 Samuel 22:50
Therefore I will praise You, O LORD, among the nations; I will sing praises to Your name.
Therefore I will praise You
The word "therefore" indicates a conclusion drawn from previous statements or events. In the context of 2 Samuel 22, David is reflecting on God's deliverance and faithfulness throughout his life. The Hebrew root for "praise" is "yadah," which means to give thanks or confess. This act of praising is not just a response to God's actions but an acknowledgment of His character and sovereignty. David's praise is a model for believers, showing that worship is a fitting response to God's intervention and blessings in our lives.

O LORD
The term "LORD" in all capital letters represents the divine name YHWH, often pronounced as Yahweh. This is the covenant name of God, emphasizing His eternal existence and faithfulness to His promises. By using this name, David is not just addressing any deity but the specific God of Israel, who has revealed Himself to His people. This highlights the personal relationship between David and God, reminding believers of the intimacy and trustworthiness of the God they serve.

among the nations
The phrase "among the nations" signifies the universal scope of God's glory and the call for His praise to extend beyond Israel. Historically, Israel was chosen to be a light to the nations, and David's declaration anticipates the global mission of God's people. This foreshadows the Great Commission in the New Testament, where the gospel is to be proclaimed to all nations. It underscores the truth that God's works and character are not confined to one people group but are to be acknowledged and celebrated worldwide.

I will sing praises
The act of singing praises is a joyful and expressive form of worship. The Hebrew word "zamar" is used here, which involves making music or singing. This indicates that worship is not only verbal but also artistic and emotional. Singing is a powerful way to internalize and express the truths about God, engaging both the mind and the heart. It serves as a reminder that worship should be vibrant and heartfelt, reflecting the joy and gratitude of the believer.

to Your name
In biblical terms, a name represents the essence and character of a person. God's name encompasses His attributes, deeds, and reputation. By singing praises to God's name, David is acknowledging all that God is and has done. This is an invitation for believers to meditate on the nature of God and to worship Him for who He is. It is a call to honor God not just for His acts of deliverance but for His inherent holiness, love, and righteousness.

Persons / Places / Events
1. David
The author of this song of praise, David is the king of Israel and a man after God's own heart. This chapter is a song of thanksgiving for God's deliverance and faithfulness throughout his life.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness to His people. David directs his praise to Yahweh, acknowledging His sovereignty and salvation.

3. Nations
Refers to the Gentile nations surrounding Israel. David's intention to praise God among the nations highlights the universal scope of God's glory and the witness of His people to the world.

4. Israel
The chosen people of God, through whom He reveals His character and purposes. David's kingship and his psalm of praise are significant for the nation of Israel as a testimony of God's faithfulness.

5. Deliverance
The overarching theme of 2 Samuel 22, where David recounts God's deliverance from his enemies and his establishment as king. This event is a testament to God's power and protection.
Teaching Points
Praise as a Response to Deliverance
David's response to God's deliverance is praise. As believers, we are called to recognize God's hand in our lives and respond with gratitude and worship.

Witness to the Nations
David's intention to praise God among the nations underscores the importance of our witness to the world. Our lives should reflect God's glory and draw others to Him.

God's Faithfulness Across Generations
Just as God was faithful to David, He remains faithful to His people today. We can trust in His promises and His unchanging nature.

The Power of Testimony
Sharing our personal experiences of God's deliverance can encourage others and strengthen their faith. Our testimonies are powerful tools for evangelism.

Universal Scope of God's Kingdom
God's plan includes all nations and peoples. As Christians, we are part of a global mission to declare His glory and make disciples of all nations.
Bible Study Questions
1. How does David's example of praising God among the nations challenge you in your own witness to others?

2. In what ways have you experienced God's deliverance in your life, and how can you use those experiences to encourage others?

3. How does understanding God's faithfulness to David help you trust in His promises for your own life?

4. What are some practical ways you can incorporate praise and thanksgiving into your daily routine?

5. How can you actively participate in God's mission to declare His glory among the nations in your current context?
Connections to Other Scriptures
Psalm 18
This psalm is almost identical to 2 Samuel 22 and serves as a parallel account of David's praise for God's deliverance. It emphasizes the same themes of God's faithfulness and protection.

Romans 15:9
Paul quotes this verse to illustrate that Christ's work extends to the Gentiles, fulfilling the promise that God's praise would be declared among all nations.

Deuteronomy 32:43
This verse also speaks of the nations rejoicing with God's people, highlighting the theme of God's universal reign and the inclusion of the Gentiles in His plan.
The Praise of God Among the HeathenB. Dale 2 Samuel 22:50
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
Passing Through an Opposing MediumThe Sciences as Sources of Illustration2 Samuel 22:49-50
Praising God Among the NationsG. Wood 2 Samuel 22:50, 51
People
David, Saul
Places
Gath
Topics
Confess, Extol, Heathen, Nations, O, Praise, Praises, Psalms, Sing, Song, Thanks
Dictionary of Bible Themes
2 Samuel 22:50

     7511   Gentiles, in OT
     7927   hymn
     8150   revival, personal
     8665   praise, reasons

2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

2 Samuel 22:47-51

     5849   exaltation

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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