2 Samuel 19:33
The king said to Barzillai, "Cross over with me, and I will provide for you at my side in Jerusalem."
The king said to Barzillai
This phrase introduces us to a significant interaction between King David and Barzillai, a wealthy and aged supporter from Gilead. The Hebrew root for "said" (אָמַר, 'amar) often conveys not just speech but a declaration or command, indicating the authority and intention behind David's words. Barzillai's loyalty during Absalom's rebellion is noteworthy, and David's address to him reflects a deep respect and gratitude. Historically, Barzillai's support was crucial during a tumultuous period, showcasing the importance of alliances and loyalty in ancient Israelite society.

Cross over with me
The invitation to "cross over" (עָבַר, 'abar) is laden with symbolic meaning. It suggests a transition or passage, not just physically across the Jordan River, but also into a new phase of life and relationship with the king. This crossing can be seen as a metaphor for entering into a deeper fellowship and favor with the king, reminiscent of the spiritual crossings believers make in their walk with God. The historical context of crossing the Jordan also evokes memories of Israel's entry into the Promised Land, symbolizing new beginnings and divine provision.

and I will provide for you
The promise of provision (כּוּל, kul) from David is significant. It reflects the king's role as a benefactor and protector, ensuring the well-being of those who have shown loyalty. This provision is not merely material but also relational, as it involves being in the king's presence. In a broader theological sense, this mirrors God's promise to provide for His people, emphasizing His faithfulness and care. The historical context of royal patronage in the ancient Near East underscores the importance of such promises, as they were vital for survival and honor.

at my side in Jerusalem
The phrase "at my side" (עִם, 'im) indicates closeness and favor. Being at the king's side in Jerusalem, the political and spiritual center of Israel, signifies a place of honor and influence. Jerusalem, the city of David, holds profound significance as the heart of Israelite worship and governance. This invitation to reside in Jerusalem is not just about physical proximity but also about being part of the king's inner circle, sharing in the blessings and responsibilities of the kingdom. Spiritually, it reflects the believer's call to dwell in the presence of God, enjoying His fellowship and favor.

Persons / Places / Events
1. King David
The central figure in this passage, David is the king of Israel who is returning to Jerusalem after the rebellion of his son Absalom. His invitation to Barzillai reflects his gratitude and desire to honor those who supported him during his time of need.

2. Barzillai the Gileadite
An elderly and wealthy man from Rogelim who provided for David and his men during their escape from Absalom. His loyalty and generosity are highlighted in this interaction with David.

3. Jerusalem
The capital city of Israel and the political and spiritual center of the nation. David's return to Jerusalem signifies the restoration of his kingship and the re-establishment of order.

4. Absalom's Rebellion
The backdrop of this event, where David's son Absalom attempted to usurp the throne, leading to a civil war and David's temporary exile.

5. Crossing the Jordan
Symbolic of transition and restoration, as David and his followers return to Jerusalem, crossing the Jordan River marks a new chapter in David's reign.
Teaching Points
The Importance of Loyalty and Support
Barzillai's support during David's time of need exemplifies the value of loyalty. In our lives, we should strive to be loyal friends and supporters, especially in times of crisis.

Generosity and Its Rewards
Barzillai's generosity is met with an offer of provision from the king. This teaches us that acts of kindness and generosity often lead to blessings and rewards, both earthly and heavenly.

Honoring Those Who Help Us
David's invitation to Barzillai to join him in Jerusalem is a gesture of honor and gratitude. We should remember to honor and thank those who have supported us in our journeys.

The Role of Age and Wisdom
Despite his age, Barzillai's wisdom and experience are invaluable. This reminds us to respect and seek counsel from our elders, recognizing the wisdom they bring.

Restoration and New Beginnings
The crossing of the Jordan symbolizes restoration. In our spiritual lives, we can find hope in God's ability to restore and renew us after times of trial.
Bible Study Questions
1. How does Barzillai's loyalty to David during Absalom's rebellion inspire us to support our leaders and friends in difficult times?

2. In what ways can we practice generosity in our daily lives, and how might this reflect God's character?

3. How can we show honor and gratitude to those who have supported us in our personal or spiritual journeys?

4. What lessons can we learn from the wisdom and experience of older generations, and how can we apply these lessons in our lives?

5. How does the theme of restoration in David's return to Jerusalem encourage us in our own experiences of renewal and new beginnings?
Connections to Other Scriptures
1 Kings 2:7
David's instructions to Solomon to show kindness to the sons of Barzillai, highlighting the lasting impact of Barzillai's loyalty.

Proverbs 19:17
The principle of generosity and kindness, as Barzillai's actions exemplify lending to the Lord by caring for those in need.

Luke 6:38
The promise of reward for generosity, reflecting David's offer to Barzillai as a return for his kindness.
Old BarzillaiB. Dale 2 Samuel 19:31-40
BarzillaiThomas S. Dickson, M. A.2 Samuel 19:31-41
Barzillai an Example of Loyalty in Perilous TimesA. Bumstead, B. A.2 Samuel 19:31-41
Barzillai the GileaditeJ. Ker, D. D.2 Samuel 19:31-41
Barzillai the Great Man in SocietyE. Monro.2 Samuel 19:31-41
Barzillai, the Gideonite; Or, the Influence of AgeHomilist2 Samuel 19:31-41
David and BarzillaiW. G. Blaikie, D. D.2 Samuel 19:31-41
The Lives of CourtiersJ. Saurin.2 Samuel 19:31-41
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Barzillai, Barzil'lai, Care, Cross, Feed, Jerusalem, Maintain, Pass, Provide, Stay, Sustain, Sustained
Dictionary of Bible Themes
2 Samuel 19:31-37

     5296   disabilities

2 Samuel 19:32-36

     5501   reward, human

Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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