But you can thwart the counsel of Ahithophel for me if you return to the city and say to Absalom: 'I will be your servant, my king; in the past I was your father's servant, but now I will be your servant.' But if you return to the cityThe phrase "return to the city" refers to David's strategic instruction to Hushai, his loyal friend, to go back to Jerusalem. The Hebrew root for "return" is "שׁוּב" (shuv), which often implies a turning back or repentance. In this context, it signifies a physical return with a purpose. Jerusalem, the city, is not just a geographical location but the heart of Israel's political and spiritual life. Hushai's return is a calculated move in the unfolding drama of Absalom's rebellion, highlighting the importance of strategic wisdom in times of crisis. and say to Absalom Absalom, whose name means "father of peace" in Hebrew, ironically becomes a source of conflict and division. The instruction to speak directly to Absalom underscores the personal nature of the rebellion. It is a reminder of the intimate and often painful dynamics of family and leadership. The act of speaking to Absalom is not just a political maneuver but a deeply personal engagement with a son who has turned against his father, King David. ‘I will be your servant, O king! The declaration "I will be your servant" is a profound act of humility and subterfuge. The Hebrew word for "servant" is "עֶבֶד" (eved), which denotes a position of submission and loyalty. By addressing Absalom as "O king," Hushai acknowledges Absalom's current position of power, albeit temporarily. This phrase reflects the complex interplay of loyalty and deception, as Hushai's true allegiance remains with David, yet he must present himself as a loyal servant to Absalom to fulfill his mission. Just as I was your father’s servant in the past This phrase draws a parallel between Hushai's past service to David and his feigned service to Absalom. It emphasizes continuity and reliability, traits highly valued in a servant. The historical context here is crucial; Hushai had been a trusted advisor to David, and his past loyalty is now being leveraged in a new and challenging context. This reflects the biblical theme of faithfulness and the sometimes complex paths it may take. so I will now be your servant The repetition of the commitment to be a servant reinforces the sincerity of Hushai's offer, at least in Absalom's eyes. It is a strategic affirmation designed to gain Absalom's trust. The phrase "now be your servant" indicates a present and active role, suggesting immediacy and urgency in the unfolding events. This highlights the necessity of adaptability and wisdom in serving God's purposes, even in difficult circumstances. then you can thwart the counsel of Ahithophel for me The word "thwart" is key here, as it signifies the act of countering or nullifying. Ahithophel, whose counsel was highly esteemed, represents worldly wisdom and influence. The Hebrew root for "thwart" is "פָּרַר" (parar), meaning to break or frustrate. Hushai's mission is to disrupt Ahithophel's plans, which aligns with the biblical theme of God using the faithful to confound the wisdom of the world. This phrase encapsulates the spiritual battle between divine purpose and human schemes, reminding believers of the power of God to overturn the plans of the wicked through faithful servants. Persons / Places / Events 1. DavidThe King of Israel, who is fleeing from his son Absalom's rebellion. He is the one orchestrating the plan to thwart Ahithophel's counsel. 2. AbsalomDavid's son, who has declared himself king in Hebron and is attempting to usurp David's throne. 3. Hushai the ArchiteA loyal friend and advisor to King David, who is sent back to Jerusalem to act as a spy and counter the advice of Ahithophel. 4. AhithophelA highly esteemed counselor whose advice is considered almost as if one had consulted the word of God. He has defected to Absalom's side. 5. JerusalemThe city where Absalom has set up his temporary rule and where Hushai is sent to carry out David's plan. Teaching Points Loyalty and WisdomHushai's loyalty to David is a testament to the importance of wise counsel and loyalty to God's anointed. In our lives, we should seek to be loyal to God's purposes and wise in our actions. God's SovereigntyDespite human schemes, God's plans prevail. We can trust that God is in control, even when circumstances seem dire. Strategic Thinking in FaithDavid's strategic use of Hushai shows that faith does not preclude the use of wisdom and strategy. Believers are called to be shrewd and discerning in their actions. The Power of InfluenceThe account highlights the power of influence and counsel. We should be mindful of the advice we give and receive, ensuring it aligns with God's will. Bible Study Questions 1. How does Hushai's role in David's plan demonstrate the importance of loyalty and wisdom in our relationships and service to others? 2. In what ways can we see God's sovereignty at work in the unfolding events of 2 Samuel 15, and how can this encourage us in our own lives? 3. How can we apply the principle of strategic thinking in our faith journey, as demonstrated by David's plan to counter Ahithophel's counsel? 4. Reflect on a time when you had to rely on wise counsel. How did it impact your decision-making, and what can you learn from Hushai's example? 5. Considering the influence of Ahithophel and Hushai, how can we ensure that the advice we give and receive is aligned with God's will and purpose? Connections to Other Scriptures 1 Samuel 16:21-23This passage describes David's early service to King Saul, drawing a parallel to Hushai's service to Absalom as a means of loyalty to David. Proverbs 19:21This verse speaks to the sovereignty of God's plans over human intentions, which is relevant to the thwarting of Ahithophel's counsel. Romans 8:28This New Testament verse highlights how God works all things for the good of those who love Him, similar to how David's plan ultimately serves God's purpose. People Abiathar, Absalom, Ahimaaz, Ahithophel, Aram, Arkite, Cherethites, David, Gittites, Hushai, Israelites, Ittai, Jonathan, Kerethites, Levites, Pelethites, ZadokPlaces Aram, Gath, Geshur, Giloh, Hebron, Jerusalem, Kidron, Mount of OlivesTopics Able, Absalom, Ab'salom, Advice, Ahithophel, Ahith'ophel, Ahithophel's, Counsel, Defeat, Designs, Effect, Father's, Frustrating, Hast, Hitherto, Mayest, O, Past, Return, Servant, Thwart, Town, Turn, Void, Wilt, YoursDictionary of Bible Themes 2 Samuel 15:31-34 5779 advice 2 Samuel 15:32-36 5088 David, character 2 Samuel 15:32-37 5691 friends, good Library A Loyal Vow 'And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.'--2 SAMUEL xv. 15. We stand here at the darkest hour of King David's life. Bowed down by the consciousness of his past sin, and recognising in the rebellion of his favourite son the divine chastisement, his early courage and buoyant daring seem to have ebbed from him wholly. He is forsaken by the mass of his subjects, he is preparing to abandon Jerusalem, and to flee as an … Alexander Maclaren—Expositions of Holy ScriptureIttai of Gath 'And Ittai answered the king, and said, As the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.'--2 SAMUEL xv. 21. It was the darkest hour in David's life. No more pathetic page is found in the Old Testament than that which tells the story of his flight before Absalom. He is crushed by the consciousness that his punishment is deserved--the bitter fruit of the sin that filled all his later life … Alexander Maclaren—Expositions of Holy Scripture Pardoned Sin Punished 'And It came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him. 2. And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. 3. And Absalom said unto him. See, thy matters are good and right; but there is no man deputed of the king to … Alexander Maclaren—Expositions of Holy Scripture Loyal to the Core On the other hand, look at Ittai, perfectly free to go, but in order to end the controversy once for all, and to make David know that he does not mean to leave him, he takes a solemn oath before Jehovah his God, and he doubles it by swearing by the life of David that he will never leave him; in life, in death, he will be with him. He has cast in his lot with him for better and for worse, and he means to be faithful to the end. Old Master Trapp says, "All faithful friends went on a pilgrimage years … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880 Following Christ "And Ittai answered the king, and said, as the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be."--2 Samuel 15:21. SOME men have a very remarkable power of creating and sustaining friendship in others. David was a man brimming over with affection--a man, notwithstanding all his rough soldier-life, of an exceedingly tender heart--a man, I was about to say--the word was on my tongue--a man of vast … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916 The Will of God "Here am I, let Him do to me as seemeth good unto Him."--2 Sam. xv. 26. G. Ter Steegen. tr., Emma Frances Bevan, 1899 Thou sweet beloved Will of God, My anchor ground, my fortress hill, The Spirit's silent fair abode, In Thee I hide me and am still. O Will, that willest good alone, Lead Thou the way, Thou guidest best; A silent child, I follow on, And trusting, lean upon Thy Breast. God's Will doth make the bitter sweet, And all is well when it is done; Unless His Will doth hallow it, The glory … Frances Bevan—Hymns of Ter Steegen and Others (Second Series) A Light to Lighten the Gentiles P. G. 2 Sam. xv. 19-22; John xii. 26 "Wherefore goest thou with me?" Said the king disowned-- Said the king despised, rejected, Disenthroned. "Go, return unto thy place, To thy king of yore-- Here a pilgrim and a stranger, Nothing more. "Not for thee the cities fair, Hills of corn and wine-- All was portioned ere thou camest, Nought is thine. "Wandering forth where'er I may, Exiled from mine own, Shame, rejection I can grant thee; That alone. "Turn and take thy brethren back, With thy people … Frances Bevan—Hymns of Ter Steegen, Suso, and Others The Daily Walk with Others (iii. ). Thrice happy they who at Thy side, Thou Child of Nazareth, Have learnt to give their struggling pride Into Thy hands to death: If thus indeed we lay us low, Thou wilt exalt us o'er the foe; And let the exaltation be That we are lost in Thee. Let me say a little on a subject which, like the last, is one of some delicacy and difficulty, though its problems are of a very different kind. It is, the relation between the Curate and his Incumbent; or more particularly, the Curate's position and conduct … Handley C. G. Moule—To My Younger Brethren And V the Kingdom Undivided and the Kingdom Divided THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical … Frank Nelson Palmer—A Bird's-Eye View of the Bible That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History. 1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and … Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem King of Kings and Lord of Lords And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular, … John Newton—Messiah Vol. 2 Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 15:34 NIV2 Samuel 15:34 NLT2 Samuel 15:34 ESV2 Samuel 15:34 NASB2 Samuel 15:34 KJV
2 Samuel 15:34 Commentaries
Bible Hub |