2 Samuel 13:9
Then she brought the pan and set it down before him, but he refused to eat. "Send everyone away!" said Amnon. And everyone went out.
Then she took the pan
The Hebrew word for "pan" here is "masret," which refers to a cooking vessel. This detail highlights the domestic setting and the ordinary nature of the task that Tamar was performing. In the ancient Near Eastern context, such tasks were typically assigned to women, reflecting the cultural norms of the time. Tamar's act of taking the pan signifies her obedience and willingness to serve, which contrasts sharply with the sinister intentions of Amnon.

and served it to him
The act of serving in Hebrew is "nathan," meaning to give or present. This action underscores Tamar's innocence and her role as a dutiful sister. In the broader biblical narrative, serving is often associated with humility and care, qualities that Tamar embodies. Her service is a stark juxtaposition to the betrayal she is about to face, highlighting the theme of innocence exploited by evil.

but he refused to eat
Amnon's refusal is a pivotal moment in the narrative. The Hebrew word "ma'en" for "refused" indicates a deliberate and willful decision. This refusal is not just about the food; it is a manipulation tactic, setting the stage for his ulterior motives. In the biblical context, refusal often precedes a significant event or revelation, and here it foreshadows the impending tragedy.

'Send everyone away,'
The command to "send" in Hebrew is "yatsa," which means to go out or depart. Amnon's directive to send everyone away is a calculated move to isolate Tamar, removing any witnesses to his forthcoming actions. This phrase highlights the premeditated nature of his sin, as he creates an environment where he can act without accountability. It also reflects a misuse of authority, as Amnon leverages his position to orchestrate his desires.

said Amnon
Amnon, whose name means "faithful" or "trustworthy" in Hebrew, tragically embodies the opposite of his name's meaning in this narrative. His actions betray the trust of his family and violate the moral and ethical standards expected of him. This irony serves as a reminder of the biblical theme that names often carry significant meaning and expectations, which can be subverted by human sinfulness.

And everyone went out
The phrase "went out" uses the same Hebrew root "yatsa" as earlier, emphasizing the complete obedience to Amnon's command. This obedience reflects the hierarchical social structure of the time, where servants and attendants would follow the orders of their superiors without question. The departure of everyone else sets the stage for the isolation and vulnerability of Tamar, underscoring the gravity of the situation and the impending violation of justice and righteousness.

Persons / Places / Events
1. Tamar
The daughter of King David, known for her beauty and innocence. She is the sister of Absalom and half-sister to Amnon.

2. Amnon
The firstborn son of King David, who harbors an illicit desire for his half-sister Tamar, leading to a tragic event.

3. David's House
The setting of the events, representing the royal family of Israel and the complexities within it.

4. The Servants
Those who serve in the house of David, illustrating the hierarchical structure and obedience to the royal family.

5. The Event
Amnon's deceitful request for Tamar to prepare food for him, which leads to a grievous sin against her.
Teaching Points
Guard Your Heart
The account of Amnon and Tamar highlights the importance of guarding one's heart against lust and sinful desires. As believers, we must be vigilant in maintaining purity in thought and action.

The Consequences of Sin
Amnon's actions serve as a stark reminder of the destructive nature of sin. Sin not only affects the individual but also has far-reaching consequences for others.

The Importance of Accountability
Amnon's ability to send everyone away and act on his desires underscores the need for accountability in our lives. Surrounding ourselves with godly counsel can help prevent sinful actions.

The Role of Deception
Deception is a tool often used by the enemy to lead us into sin. We must be discerning and seek truth in all situations.

God's Justice and Mercy
While the account is tragic, it also points to the need for justice and the hope of redemption through Christ. God's mercy is available to all who repent and turn from their sinful ways.
Bible Study Questions
1. How does the account of Amnon and Tamar illustrate the dangers of unchecked desires, and what steps can we take to guard our hearts against similar temptations?

2. In what ways can we ensure accountability in our lives to prevent falling into sin, as seen in Amnon's ability to act without restraint?

3. How does the theme of deception in this passage relate to other biblical accounts of deception, and what can we learn from them?

4. Reflect on a time when you experienced the consequences of sin. How did it affect you and those around you, and what did you learn from the experience?

5. How can we apply the principles of justice and mercy found in the Bible to situations of wrongdoing in our own lives and communities?
Connections to Other Scriptures
Genesis 3
The deception and fall in the Garden of Eden parallel the deceit and moral failure in Amnon's actions.

Proverbs 6:16-19
Lists things the Lord hates, including a heart that devises wicked schemes, which relates to Amnon's plotting.

Matthew 5:28
Jesus' teaching on lust and the heart's intentions connects to Amnon's sinful desires.

Galatians 5:19-21
The works of the flesh, including sexual immorality and impurity, are evident in Amnon's actions.

James 1:14-15
Describes how desire leads to sin, which is fully illustrated in Amnon's behavior.
Absalom and AmnonW. G. Blaikie, D. D.2 Samuel 13:1-29
Amnon and Absalom: -- Examples of Short-Circuited Lives2 Samuel 13:1-29
Parental FailureW. G. Blaikie, D. D.2 Samuel 13:1-29
Purity At All CostNewton Jones.2 Samuel 13:1-29
The Wickedness of AmnonJ. Parker, D. D.2 Samuel 13:1-29
Vengeance Upon the WrongdoerTytler's History2 Samuel 13:1-29
The Crime of AmnonB. Dale 2 Samuel 13:1-33
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Amnon, Bread, Cakes, Cooking-pot, Dished, Eat, Emptied, Frying-pan, Leave, Pan, Poured, Poureth, Refused, Refuseth, Served, Taketh
Dictionary of Bible Themes
2 Samuel 13:9

     5419   mourning

2 Samuel 13:1-11

     5920   pretence
     8830   suspicion

2 Samuel 13:1-14

     5940   searching

2 Samuel 13:1-19

     5707   male and female

2 Samuel 13:1-20

     5737   sisters

2 Samuel 13:1-21

     5087   David, reign of

2 Samuel 13:1-22

     8340   self-respect

2 Samuel 13:1-33

     5661   brothers

2 Samuel 13:5-10

     4438   eating

2 Samuel 13:6-14

     5674   daughters

2 Samuel 13:7-14

     8339   self-control

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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