2 Samuel 13:8
So Tamar went to the house of her brother Amnon, who was lying down. She took some dough, kneaded it, made cakes in his sight, and baked them.
So Tamar went
The name "Tamar" in Hebrew means "palm tree," symbolizing beauty and grace. Tamar's obedience to her father's command reflects her innocence and trust. In the cultural context of ancient Israel, family loyalty and obedience were paramount, and Tamar's actions demonstrate her adherence to these values.

to the house of her brother Amnon
Amnon, the firstborn son of King David, held a position of privilege and power. The phrase "house of her brother" indicates a place of supposed safety and familial trust. However, this setting becomes a place of betrayal, highlighting the tragic irony and the breakdown of moral and familial integrity within David's household.

who was lying down
Amnon's position of lying down suggests vulnerability, yet it is a deceptive vulnerability. In the narrative, it foreshadows his deceitful intentions. This posture can also symbolize laziness or moral weakness, contrasting with the industrious and innocent actions of Tamar.

She took dough
The act of taking dough signifies preparation and service. In ancient Near Eastern culture, preparing food was a gesture of hospitality and care. Tamar's willingness to serve her brother underscores her innocence and the cultural expectation for women to nurture and provide.

kneaded it
Kneading dough is a labor-intensive process, symbolizing effort and dedication. This action reflects Tamar's commitment to fulfilling her duty. In a broader spiritual sense, kneading can symbolize the shaping and molding of character, a process that Tamar undergoes through her trials.

made cakes in his sight
The phrase "in his sight" indicates transparency and openness. Tamar's actions are done openly, without deceit, contrasting sharply with Amnon's hidden motives. The making of cakes, often associated with celebration and sustenance, tragically becomes part of a narrative of exploitation and sorrow.

and baked them
Baking completes the process of preparation, symbolizing readiness and completion. In a spiritual context, it can represent the fruition of one's efforts and intentions. Tamar's baking is an act of service and love, tragically manipulated by Amnon's sinful desires.

Persons / Places / Events
1. Tamar
The daughter of King David and sister to Absalom. She is a central figure in this account, known for her beauty and innocence.

2. Amnon
The eldest son of King David, who harbors an illicit desire for his half-sister Tamar, leading to tragic events.

3. David's House
The setting for this event, representing the royal family and the complexities within it.

4. The Act of Baking
Tamar's act of preparing food for Amnon, which is a prelude to the subsequent betrayal and violation.

5. The Event of Deception
Amnon's feigned illness to lure Tamar into his presence, setting the stage for his sinful actions.
Teaching Points
Guarding the Heart
The account warns against unchecked desires and the importance of guarding one's heart against lust and deceit.

The Consequences of Sin
Amnon's actions lead to devastating consequences, illustrating the destructive nature of sin and the ripple effects it can have on families and communities.

The Role of Deception
Deception is a tool of the enemy, and believers must be vigilant against it, seeking truth and integrity in all relationships.

The Importance of Righteousness
Tamar's innocence and righteousness stand in stark contrast to Amnon's wickedness, highlighting the call for believers to pursue holiness.

Seeking Justice and Healing
The account encourages believers to seek justice for the oppressed and healing for those who have been wronged, reflecting God's heart for justice and restoration.
Bible Study Questions
1. How does the account of Tamar and Amnon illustrate the dangers of unchecked desires, and what steps can we take to guard our hearts against similar temptations?

2. In what ways does deception play a role in this account, and how can we apply biblical principles to ensure honesty and integrity in our own lives?

3. Reflect on the consequences of Amnon's actions. How can understanding the ripple effects of sin influence our decisions and actions today?

4. How does Tamar's response to her situation challenge us to respond to injustice and seek God's healing and restoration in our lives and communities?

5. Considering the connections to other scriptures, how can we apply the teachings of Jesus and the wisdom of Proverbs to cultivate a life of righteousness and purity?
Connections to Other Scriptures
Genesis 3
The deception and fall in the Garden of Eden parallel the deceit and moral failure in this account.

Proverbs 6:16-19
Lists things the Lord hates, including a heart that devises wicked schemes, which relates to Amnon's actions.

Galatians 5:19-21
Discusses the acts of the flesh, including impurity and debauchery, which are evident in Amnon's behavior.

Matthew 5:28
Jesus' teaching on lust and the heart's intentions, which can be connected to Amnon's sinful desires.
Absalom and AmnonW. G. Blaikie, D. D.2 Samuel 13:1-29
Amnon and Absalom: -- Examples of Short-Circuited Lives2 Samuel 13:1-29
Parental FailureW. G. Blaikie, D. D.2 Samuel 13:1-29
Purity At All CostNewton Jones.2 Samuel 13:1-29
The Wickedness of AmnonJ. Parker, D. D.2 Samuel 13:1-29
Vengeance Upon the WrongdoerTytler's History2 Samuel 13:1-29
The Crime of AmnonB. Dale 2 Samuel 13:1-33
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Amnon, Amnon's, Bake, Baked, Bed, Bread, Brother, Cakes, Cooketh, Cooking, Dough, Fire, Flour, Kneaded, Kneadeth, Laid, Lain, Lying, Maketh, Paste, Sight, Taketh, Tamar
Dictionary of Bible Themes
2 Samuel 13:8

     4432   dough

2 Samuel 13:1-11

     5920   pretence
     8830   suspicion

2 Samuel 13:1-14

     5940   searching

2 Samuel 13:1-19

     5707   male and female

2 Samuel 13:1-20

     5737   sisters

2 Samuel 13:1-21

     5087   David, reign of

2 Samuel 13:1-22

     8340   self-respect

2 Samuel 13:1-33

     5661   brothers

2 Samuel 13:5-10

     4438   eating

2 Samuel 13:6-8

     5222   baking

2 Samuel 13:6-14

     5674   daughters

2 Samuel 13:7-14

     8339   self-control

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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